[...] the traditional picture of the human situation has been one in which human beings are not simply networks of beliefs and desires but rather beings which have those beliefs and desires. The traditional view is that there is a core self which can look at, decide among, use, and express itself by means of, such beliefs and desires. Further, these beliefs and desires are criticizable not simply by reference to their ability to cohere with one another, but by reference to something exterior to the network within which they are strands. Beliefs are, on this account, criticizable because they fail to correspond to reality. Desires are criticizable because they fail to correspond to the essential nature of the human self - because they are "irrational" or "unnatural." So we have a picture of the essential core of the self on one side of this network of beliefs and desires, and reality on the other side. In this picture, the network is the product of an interaction between the two, alternately expressing the one and representing the other. This is the traditional subject-object picture which idealism tried and failed to replace, and which Nietzsche, Heidegger, Derrida, James, Dewey, Goodman, Sellars, Putnam, Davidson and others have tried to replace without entangling themselves in the idealists' paradoxes.
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