Well, it's true that we tend to be less skeptical of violence in sexual situations versus non-sexual situations. If we know of a guy that goes out in the woods to shoot guns or play with knives or break things, we tend to be much more willing to label that person violent or even pathological, while behavior in the bedroom is considered off-limits for talking about a history of violence (even if no one is hurt).Seriously? I think that going off into the woods and shooting guns for fun is pretty normal behavior. I don't target shoot or play paintball, but I'm not shocked that other people do. I think people would be weirded out of a person was sexually aroused, and not just entertained, by shooting guns, which suggests that it's actually the sex and not the enjoying fake-violence that squicks people out.
More subtle thinkers recognise that there are literal truths and there are symbolic truths, and that there are certain psychological facts which interpreted scientifically are manifestly absurd and yet are true psychologically, and perhaps metaphysically. They are powerful, have a truth about them.i will now gloat that i anticipated this defense coming into vogue as early as mid '10
Actually, he doesn't seem to think much of female sexuality either unless it conforms to his norms.Maybe, but he's especially got a thing with male sexuality. As in:
Every society throughout the history of humanity has adopted certain measures, prohibitions and taboos whose function has been to regulate the sexual relationship between men and women so that the male libido doesn't get out of hand. And we see what happens when it does - in wars for example. When people say rape is a weapon of war, what they're talking about the circumstances in which discipline breaks down the restraints on the male libido. Sometimes that collapse of discipline is actively encouraged as a way of terrorising the enemy. It can be a horrendous thing. So all societies have modes of discipline to keep it in check, so that the male libido is a positive force rather than a destructive one.And I'm not sure that I'm on board for the argument that rape-as-tool-of-war is what unregulated male sexuality looks like, and the only thing stopping the entire world from looking like that is the imposition of "discipline."
How about this little powder keg? A 16-year-old boy and a 15-year-old girl date, and have sex. Sounds nice- sounds like your own teenage years, probably. Now that 16-year-old boy insists that since they are in love, she should get a fake ID and get his name tattooed on her back or her breast. And then, hey, they're in love, so show your love baby and have sex with my friends. Or maybe you should charge them a little cash, baby? Hm- a 15-year-old girl with someone's name tattooed on their breast, having sex for money? That's not child sex trafficking- that's just a healthy BDSM relationship, with two consenting partners. Maybe she had an uncle molest her, and this is how she's working that shit out in her mind, you know?wat.
why dont we just stop having sex at all, it never leads to anything goodOuch. That was just hitting below the belt. :)
posted by This, of course, alludes to you at 4:12 PM on December 26 [+] [!]
nebulawindphone: Nevertheless, it's what I'd wager most BDSMers would tell you, and there's really no contradiction here with the values we actually hold — only with the values you seem to imagine us holding.But that was the heart of my question- and the one posed by Avenger- wasn't it? That how do we determine the consent and "equality" was there to begin with? And is it only necessary for these negotiations when doing kinky shit?
Before two people do kinky shit together, the norm is form them to do a lot of negotiation first. Any sort of coercion or power imbalance during that negotiation is viewed as deeply suspicious. If you can approach each other as equals and give your consent, then yes, you can spend the next hour or two pretending to be master and slave or whatever the fuck you want. If you can't approach one another as equals and give your consent, then you have no business playing together
desjardins: I have never seen so much uninformed idiocy in a mefi thread. Read moar.Um, I'm not going to spend a week buying and reading those books before coming back to this thread. Can you maybe instead partake in the discussion happening here and now, which from what I can tell has remained civil and engaged, outside of blanket claims of "uninformed idiocy"?
Phalene: No, as long as the 38 year old wasn't a parent, guardian or other person in a position of responsibility. I'd be suspicious of it because 15 year olds have way less legal rights on paper, much less socially established, but keep in mind that up until recently this was blanket legal in Canada, and right now 16 years old can go with 38 and the only thing you can do is frown and wag fingers.Right, and I'd agree, but if that relationship then started going into deep BDSM waters, did they negotiate as equals as nebulawindphone described? I know it's not a 'rational' response, but if you told me of that relationship, and that it was something akin to a master/slave 24/7 relationship... I'd be really, really bothered and think something was wrong. And yet... I can't find the leg to stand on as to why that bothers me, and presumably would bother a majority of people in the BDSM community.
desjardins: That how do we determine the consent and "equality" was there to begin with?Assuming you mean that as a legitimate question... well, it's a valid question! Just as there is a lot of thought on what counts as rape, how to identify it, resources to get help, etc- here on the blue in past threads among countless other places, then why is it invalid for me to ask "When is BDSM play not just play? When is consent truly there?"?
How do we determine than every instance of sexual intercourse is not rape
I did know. Man you're uptight- someone needs a good spanking.Is a desire for BDSM akin to an eating disorder or OCD (or other -philias such as a strong desire for young teenagers), in reflecting some underlying "imprinting" that might be resolved?desjardins: Do you have ANY idea how offensive this is? Would you ever say anything remotely like this in a thread about gays and lesbians? Homosexuality used to be in the DSM, you know
I believe it's legitimate to ask why anyone's kinks are their kinks. Are you a shoe fetishist? Do you ever ask why? Do you enjoy gangbang or bukkake videos? Do you ever ask why? Into cuckold videos? Do you ever ask why? Do you like to get pierced by hooks and lifted off the floor by your back skin? Do you ever ask why? Do you masturbate to stories about incest? Do you ever ask why? Do you rail against homosexuality, then hire rentboys to "carry your baggage" on your vacation? Do you ever ask why?"I think why is a an extremely interesting and legitimate question. But I think I wasted too much of my life fruitlessly investigating the why I was the way I was, and too little time actually living it. Even if there was a answer to the why, I don't think it would have changed who I was, or my situation in the world, or the moral, ethical, and personal aspects of it. I'm sure you could write a thesis on the pattern on the rug in front of me, but it wouldn't change the pattern of the rug. In the end, you have to make a choice: Is this ethical? Is it bad for me or others? And does the cost outweigh the difference between actually living a life and pretending to live one?
I don't know how there's any reliable way to ascertain who is "accurately assessing the potential harm of what they are agreeing to" and who is incapable of informed consent. There are some bright lines - age, intoxication, mental incapacitation, duress - but the vast majority of people end up in a gray area.So, given that we live in a mostly murky swamp (outside of bright, shiny BDSM and otherwise examples, and clearly dark pits of horror), how should we draw the lines in order to do the most good (balancing freedom against protecting the helpless?)
"Wow, moving blows, how are you doing? How will you live without [foodthing that isn't available in new city]?",is qualitatively different from:
"Moving is a big step, do you think you're ready? how is the job market there?"Neither mentions the partner being pushy, but leaves the door open for that conversation if the person so wishes. I suppose food is a less anxiety-provoking topic than jobs, but other than that, the tone seems the same to me.
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Let’s say it: sex and violence don't belong together and there's something perverse about wanting to play out violent fantasies in the sexual act. Giving consent doesn't in itself make it acceptable, because it normalises violence or implies it's acceptable in certain circumstances.
This is, of course, rubbish. Lots of things are unacceptable in most circumstances but perfectly fine in certain ones. A karate tournament includes an awful lot of violence but nobody denies that it's a legitimate place for it. This entire essay simply declares things without providing any basis, like an explanation of why "the perverse" is even something awful that must be avoided, never mind where the line is drawn - I've known people who considered oral sex perverse, or anal sex. Whose "perversity" are we even talking about here?
posted by Tomorrowful at 1:06 PM on December 26, 2011 [71 favorites]