How, then, is a living being conceived? Is the substance of both body and soul formed together at one and the same time? Or does one of them precede the other in natural formation? We indeed maintain that both are conceived, and formed, and perfectly simultaneously, as well as born together; and that not a moment's interval occurs in their conception, so that, a prior place can be assigned to either. Judge, in fact, of the incidents of man's earliest existence by those which occur to him at the very last. As death is defined to be nothing else than the separation of body and soul, life, which is the opposite of death, is susceptible of no other definition than the conjunction of body and soul. If the severance happens at one and the same time to both substances by means of death, so the law of their combination ought to assure us that it occurs simultaneously to the two substances by means of life. Now we allow that life begins with conception, because we contend that the soul also begins from conception; life taking its commencement at the same moment and place that the soul does. Thus, then, the processes which act together to produce separation by death, also combine in a simultaneous action to produce life.
Thanks for making me look that up! St. Jerome has some pretty strong thoughts on the matter, too.
Psalm 139 is what I base MY opinion on.
“In order to arrive at an answer, the following facts must be taken into consideration:
Firstly, angels simply don’t dance. It’s one of the distinguishing characteristics that mark an angel. They may listen appreciatively to the Music of the Spheres, but they don’t feel the urge to get down and boogie to it. So, none.
At least, nearly none. Aziraphale had learned to gavotte in a discreet gentlemen’s club in Portland Place, in the late 1880s, and while he had initially taken to it like a duck to merchant banking, after a while he had become quite good at it, and was quite put out when some decades later, the gavotte went out of style for good.
So providing the dance was a gavotte, and providing that he had a suitable partner (also able, for the sake of argument, both to gavotte, and to dance it on the head of a pin), the answer is a straightforward one.”
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