In all of this commenting, I'm a little surprised no-one has interrogated the terms "happiness" or "well-being" a bit more deeply. While I have a certain sense of those terms myself, filtered through my recent studies in philosophy (as in the ancient Greeks' term "eudaimonea"), and I'm also sure that each person has some specific idiosyncratic sense of them, I wonder if there isn't an unsatisfactory vagueness to them, so that there's a certain degree of unrecognized or unacknowledged divergence in meaning between all of our individual particular usages of them: i.e., we think we mean the same thing, but may not.
My first thought is that perhaps the two terms shouldn't be used interchangeably. Let's agree for a moment to define well-being as something including some or all of this constellation: survival; health; longevity; a sense of satisfaction or accomplishment; loving and being loved; belonging; or any of a host of other social and biological needs being met, and last but not least, fulfillment of one's cognitive potential, including what we call rationality, but also endeavours like artistic creativity. (I'm a musician and composer among other things.) Still vague in its encompassment, but at least containing some particulars.
Things that may contribute to one's well-being may not, in the short or even longer term, make one particularly happy. A trivial example is exercise when one is out of shape. I might be happier just staying on the couch. But reason, with its ability to project future possibilities, tells me that my happiness with my status quo is probably irrelevant to my on-going and developing well-being.
When I was a teenager and had run away from the boarding school I was in, and my parents wanted to know what it was exactly I wanted, I said "I want to be happy." In retrospect, I had little idea what that meant or how it was I intended to achieve it. I only knew that I was unhappy with my situation as it was.
Later in life, I've come to the provisional conclusion that happiness isn't so much a goal as it is a side effect of living well, of being engaged with one's work and one's community, among other things, and that happiness or unhappiness are more to be seen as action-motivating emotional states (I have in mind Damasio's work on the role of emotion in cognition and particularly in normative stances and the decisions which flow from them) whether or not those actions contribute to one's well-being. Happiness as a goal makes less sense to me now. To sum up: well-being is teleological; happiness is not. A feeling of happiness by itself may not always be a reliable indicator of well-being. Rationality may sometimes need to override one's feeling of happiness or unhappiness in order for one's well-being to be achieved.
Just to touch on the New Age thing, one of the things that most annoys me is its tendency to a contextless rejection of the "negative" (emotions, whatever) and insistence on what it characterizes as "positive" - e.g., "anger is bad" (what about the protective anger of a mother whose child is threatened?) This can lead to throwing the baby of useful "negativity" (criticalness, bullshit detection, etc.) out with the bathwater of abusive negativity. It just tends to get so simplistic. Years of observing a lot of New Agers has made me a bit cynical that perhaps the real motivation for the relentless emphasis on staying "positive" is that they don't want to be called on their shit. ("Oh, you're being so critical, so negative!") At times it just seems like teenage immaturity/irresponsibility dressed up in psycho-spiritual robes.posted by Philofacts at 10:08 AM on November 5, 2012
It may well be that the ratio of useless no's to yes's is unbalanced, but first one has to start clarifying and distinguishing the terms negative and positive and recognize that the value of no or yes is quite context-dependent, before we can have a meaningful discussion. Sometimes saying yes can be just as bad as saying no. It depends...
griphus: I thought this post was about happiness, not reported happiness.I was going to have corrected your usage of the present perfect, until I realized (1) you are instead (correctly!) using the preferred always-past-present-future of the Greater Gallifreyan Grammar of 2142, and, of course, (2) it isn't.
The felicitometer isn't invented until 2016, so the best we can do right now is self-reporting.
« Older Back in 1999, Wandering Earl left home for a three... | Richard Florida (previously, 2... Newer »
This thread has been archived and is closed to new comments
posted by Talkie Toaster at 8:39 AM on November 4, 2012 [2 favorites]