As one defector said, “I was a member of the elite cadre circle and now I’m a computer-illiterate senile old man.” And another, “I graduated from a good college but now I’m enrolled in a vocational computer school with youngsters.” And yet another, “I was a relatively wealthy foreign trader for the government but now I drive a pick-up truck and sell vegetables.”Culture shock is a real thing, but is only the tip of the iceberg. I was interested at how many of the integration issues that the North Koreans struggle with are echoed by immigrants/refugees in other circumstances; for example, isolation, loss of status, and employment/social discrimination are experienced by newcomers here in Canada, too.
South Korea is a status-oriented, conservative society—as is North Korea, although the status measures are quite different. In the South it’s not what position you hold in the ruling political party that matters but what schools you attended, what degrees you obtained, where you live, where you work, and what your family background is. Defectors bitterly joke that they left one class society in the North and now find that South Korea is equally class conscious, and the defectors are not members of a favored class.
We're so enmeshed in our current system that we can't actually see that our language, too, helps serve the socio-political construct of our rulers. The rule of the invisible fist (as opposed to the iron fist of the Juche Ideal) has altered our language in many ways. How many words do we have now that started at corporate buzz-speak? How many words do we use as verbs that started as company names? How many words do we use that were military terms given to us in our various wars during discussion on television?
"Political manipulation might be a reason for the North-South language divide.
As in many aspects of life in North Korea, language has been altered to serve the nation's rulers."
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posted by Nomyte at 1:32 PM on January 20 [1 favorite]