To permit this name change would be placing unwitting members of the public including public servants in the position of having to proclaim petitioners' religious beliefs which may or may not be in agreement with that person's own equally strongly held but different beliefs.I'm not a First Amendment scholar, and I don't know the case law on name changes. In my jurisdiction, judges who hear family-law cases are overworked and don't have a lot of research help, and there are a couple things about Nawadiuko that indicate the same might be true in that court. It's clear from reading the decision that the court is being thoughtful and trying to do the right thing. But man, there's some shaky reasoning happening there (eg, analogizing a court-ordered name change to a state action erecting the Ten Commandments in a public place), and it's not ground I'd want to be standing on without having had a couple law clerks or research attorneys look it over first.
For instance, a calendar call in the courthouse would require the clerk to shout out "JesusIsLord ChristIsKing" or "Rejoice ChristIsKing." Other litigants would not necessarily know whether the clerk was reading the calendar or making some religious statement in violation of the separation of church and state. A similar situation would occur in the classroom setting. Not only is the speaker being forced to say something which might be repugnant to the speaker but the general public would be subjected to this unwanted intrusion of the petitioners' religious beliefs. What would be people's reaction to hear the petitioners' being paged at an airport or some other public event?
I assume you're referring to situations where the child and the mother are named "Smith" but the father is "Jones", or the child and the father are "Jones" but the mother is "Smith", or the father is "Jones", the mother is "Smith", and the child is "Smith-Jones"?It is certainly not common on the shores of this nation that the "typical household" members have completely different names...The judge has never been to my neighborhood.
I have two stepsons and a daughter from a previous marriage. The five people in my household have four different last names. It's not that weird.I'm not saying it's "weird", and I'm not even agreeing with the judge that it's a factor that should be taken into account in the decision (and for the record, I think it shouldn't be). I'm asking if it's common. Because the judge's reasoning was based on it supposedly not being common, and the person to whom I responded indicated that in his neighborhood, it is.
Also obligatory whenever odd names are mentioned.I was expecting Nicholas Unless-Jesus-Christ-Had-Died-For-Thee-Thou-Hadst-Been-Damned Barebon, who was mentioned in another Metafilter post earlier today. But yours reminds me of George Foreman, who named all five of his sons "George".
It ruled that it would be inappropriate to others who might then have to 'proclaim' a faith statement which they do not believe:I'm all for a separation of church and state, but that reasoning seems completely ridiculous. There are already people who have names like "praisegod" and stuff like that. I think it might be a bad idea to saddle an infant with a name like that, but if the kids are 15 and 18 they are old enough to make the decision.
"For instance, a calendar call in the courthouse would require the clerk to shout out "JesusIsLord ChristIsKing" or "Rejoice ChristIsKing." Other litigants would not necessarily know whether the clerk was reading the calendar or making some religious statement in violation of the separation of church and state. "
In Cohen v California, 403 US 15, 20 (1971), the Supreme Court summarized the "few categories of instances where prior decisions have established the power of government to deal more comprehensively with certain forms of individual expression simply upon a showing that such a form was employed." The three categories set forth were "obscenity," which in the name change context was addressed above by In the Matter of the Petition of Variable; "fighting words" in a name change containing personally abusive epithets such as discussed above in Lee; and situations where "expression was thrust upon unwilling or unsuspecting viewers, and that the State might therefore legitimately act as it did in order to protect the sensitive from otherwise unavoidable exposure" to the actors form of protest.This is the third case: expression is being thrust upon people to whom it is unwelcome. The petitioners were legally free to call themselves whatever they wanted, but they were not able to enlist the state's aid in an attempt to force people to recite their creed.
« Older Then Christine stumbled upon a controversial homem... | It's the NFL Combine! Where NF... Newer »
This thread has been archived and is closed to new comments
posted by GuyZero at 3:09 PM on February 27 [11 favorites]