Was Wittgenstein Right? March 5, 2013 8:32 AMSubscribe
"I want to say here that it can never be our job to reduce anything to anything, or to explain anything. Philosophy really is 'purely descriptive.'" --Wittgenstein. Apart from a small and ignored clique of hard-core supporters the usual view these days is that his writing is self-indulgently obscure and that behind the catchy slogans there is little of intellectual value. But this dismissal disguises what is pretty clearly the real cause of Wittgenstein’s unpopularity within departments of philosophy: namely, his thoroughgoing rejection of the subject as traditionally and currently practiced; his insistence that it can’t give us the kind of knowledge generally regarded as its raison d’être.
This attitude is in stark opposition to the traditional view, which continues to prevail. Philosophy is respected, even exalted, for its promise to provide fundamental insights into the human condition and the ultimate character of the universe, leading to vital conclusions about how we are to arrange our lives. It’s taken for granted that there is deep understanding to be obtained of the nature of consciousness, of how knowledge of the external world is possible, of whether our decisions can be truly free, of the structure of any just society
If so, then we are duped and bound to be disappointed, says Wittgenstein. For these are mere pseudo-problems, the misbegotten products of linguistic illusion and muddled thinking. So it should be entirely unsurprising that the “philosophy” aiming to solve them has been marked by perennial controversy and lack of decisive progress — by an embarrassing failure, after over 2000 years, to settle any of its central issues.
Consider, for instance, the paradigmatically philosophical question: “What is truth?”. This provokes perplexity because, on the one hand, it demands an answer of the form, “Truth is such–and-such,” but on the other hand, despite hundreds of years of looking, no acceptable answer of that kind has ever been found.