Read again those lines, with recent images seared into our brains—“besmeared with blood” and “parents’ tears.” They give the real meaning of what happened at Sandy Hook Elementary School Friday morning. That horror cannot be blamed just on one unhinged person. It was the sacrifice we as a culture made, and continually make, to our demonic god. We guarantee that crazed man after crazed man will have a flood of killing power readily supplied him. We have to make that offering, out of devotion to our Moloch, our god. The gun is our Moloch. We sacrifice children to him daily—sometimes, as at Sandy Hook, by directly throwing them into the fire-hose of bullets from our protected private killing machines, sometimes by blighting our children’s lives by the death of a parent, a schoolmate, a teacher, a protector. Sometimes this is done by mass killings (eight this year), sometimes by private offerings to the god (thousands this year).
The New York Review wanted to publish a booklet printing the Lincoln and Obama speeches together, but the Obama campaign discouraged that idea, perhaps to avoid any suspicion that they were calling Obama a second Lincoln. Well, I am willing to risk such opposition now, when I say that his Tucson speech bears comparison with two Lincoln speeches even greater than the Cooper Union address. In this case, Obama had to rise above the acrimonious debate about what caused the gunman in Tucson to kill and injure so many people. He side-stepped that issue by celebrating the fallen and the wounded and those who rushed to their assistance. He has been criticized by some for holding a “pep rally” rather than a mourning service. But he was speaking to those who knew and loved and had rallied around the people attacked. He was praising them and those who assisted them, and the cheers were deserved. He said that the proper tribute to them was to live up to their own high expectations of our nation. It was in that context, and not one of recrimination, that he called for civility, service—and, yes, heroism—in the country.
The Vatican has issued a harsh statement claiming that American nuns do not follow their bishops’ thinking. That statement is profoundly true. Thank God, they don’t. Nuns have always had a different set of priorities from that of bishops. The bishops are interested in power. The nuns are interested in the powerless. Nuns have preserved Gospel values while bishops have been perverting them. The priests drive their own new cars, while nuns ride the bus (always in pairs). The priests specialize in arrogance, the nuns in humility.
I freely admit that Unger’s principles are better than Obama’s, that next to him Obama’s credentials as a progressive are muddied and blunted. If I had to choose between them as men of probity, I would prefer Unger as quick as the eye can blink. But in politics we never choose men of much probity. One of the recurring comedies of American politics is the rapture with which people elect a shining prince, and then collapse into self-pitying cries of betrayal when the shine comes off once the candidate is in office. A refrain of dismay runs the fairy tale in reverse: “We elected a prince and he turned into a frog.”
This book has a basic thesis, that the Bomb altered our subsequent history down to its deepest constitutional roots. It redefined the presidency, as in all respects America’s ‘Commander in Chief’ (a term that took on a new and unconstitutional meaning in this period). It fostered an anxiety of continuing crisis, so that society was pervasively militarized. It redefined the government as a National Security State, with an apparatus of secrecy and executive control. It redefined Congress, as an executor of the executive. And it redefined the Supreme Court, as a follower of the follower of the executive. Only one part of the government had the supreme power, the Bomb, and all else must defer to it, for the good of the nation, for the good of the world, for the custody of the future, in a world of perpetual emergency superseding ordinary constitutional restrictions.
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