I was curious to know if it was just my admittedly strange family that acted like this, or if it was a more widespread problem. So I called other South Asian kids (mostly Indian) and asked them about their experiences in dealing with their parents and also dealing with their own sexuality.I think she failed to see the answers because she looked at the wrong places. Part of problem might be her self denial of being an Indian.
My parents are Indian. I am not.She does not take pride in being herself, but tries too much to assimilate into the GAP-Old Navy wearing melting pot.
There's nothing bad about looking Indian. It's just that even if you are beautiful in an Indian way, you're not in an American way. . . . To an American, beautiful means long and thin. To an Indian beautiful is short and voluptuous. Can somebody tell me exactly how a person is supposed to fill both those requirements?On the flip side of the Indian movie star argument, while Om Puri, with his "heavily pockmarked face,"1 is considered "greatest living actor" in the West; is not a huge box office draw in his native India. The hypocrisy of beauty-talent pivot table swings both ways.
Some South Asian parents pretend to assimilate, but since, a lot of the time, they're kind of out of the loop, they often tend to do it wrong. This of course shows exactly how out of it they are.I think their children suffer from that same sort of faux sense of assimilation as well. Many first generation South Asians simply fail to appreciate the deep-rooted cultural similarities that exists between the East and the West. They buy into the corporate advertisement of assimilation and melting-pot mantra and try too much to blend into pop-culture. An Indian mother celebrating her daughter's "debut into society" is no different than the old-money families staging a Debutante ball.
Strangely enough, in this society, South Asian parents have, in certain cases, gained even more control then they would have had in South Asia!I think South Asian parents are peer-review freaks and are overly worried about how their other South Asian friends and relatives, both here and in homeland, would judge them in their parenting skills. This hawkish awareness for peer review results in the parents putting that much more pressure on their children to be 'goody-two-shoes.'
Most Indian girls I know, get guys on the basis of their scintillating wit and personality.but I give that it may be a by product of cultural courtship rituals. And many South Asians I know are dating someone on the basis of their looks, clothes and all sorts of materialistic reasons. I agree with her observation that:
An Indian boy will go after American girls, thinking that they're more fun. The poor Indian girl will have to wait till the Indian boys begin to think of marriage.In my high school, the South Asian girls who dated, went out only with other South Asian boys. The South Asian boys who wanted a guarantee of extra bases, went out with non-South Asian girls. College is a bit different. Guys want to experiment with the 'exotic.' Many South Asian girls have non-South Asian boyfriends. Only those girls seeking a serious relationship, something that develops into marriage, tries to date 'perfect for taking home to parents, prospective trophy husband' South Asian guys. Admitted South Asian guys mostly date other South Asian girls while the closeted South Asian guys (some born here; or came here at an early age; or fresh off the boat with accent intact; but running away from the curry powder smell, that despite denials, lingers around them) date mostly non-South Asian girls. I know a few who keep insisting that they are either Persian or Egyptian for no good reason.
. . . having cohabited with one's eventual spouse produces little difference in the marital satisfactions of women. For men, regardless of their previous marital history, those not having cohabited are significantly more likely to report being very happy than those who had.2I am amazed that as some of the more culturally astute Indian women in America have gone back to embrace traditional Indian values (albeit with a modern twists), Basu is shying away from her heritage.
It wasn't just for my daughter's sake that I decided to wear a sari. I was tired of trying to fit in.3She liked wearing Sari for a month. Indian cabbies raced to pick her up when she tried to hail a cab. People treated her with respect. Some tourists thought she was one as well. She goes on to write in her Newsweek piece that despite the American living, at heart and practice, she was still and Indian, feeling at home with Hindi and Tamil songs and Indian food.
It was time to flaunt my ethnicity with a sari and a bright red bindi on my forehead. I was going to be an immigrant, but on my own terms. It was America's turn to adjust to me.3She went back to her shirts and khakis, mostly because those clothes are vastly more convenient for a New York living.
Preserving my cultural heritage or maintaining a link to a homeland my parents have fought to preserve.4She has also revised her personal concepts of arranged marriage.
I grew up on the prevailing notion that first comes love, then comes marriage. Fast forward 20 years and I'm singing a slightly different tune.4And her reason is extremely utilitarian.
But in the end, I'm just lazy. Marrying an Indian means a lot less explaining . . .4She goes on to explain how arranged marrying another Indian would mean less cultural frictions and a less tiring marital life. While she has not allowed her parents to blindly set her up with 'prince charming,' she has agreed to them setting up occasional meetings with prospective 'ideal husbands.' This is similar to match making practices seen in Jewish communities.
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posted by crunchburger at 9:57 AM on December 20, 2001