Land’s withering assaults on the academic left - or the embourgeoisified state-subsidised grumbling that so often calls itself academic Marxism – remain trenchant. The unwritten rule of these “careerist sandbaggers” is that no one seriously expects any renunciation of bourgeois subjectivity to ever happen. Pass the Merlot, I’ve got a career’s worth of quibbling critique to get through. So we see a ruthless protection of petit bourgeois interests dressed up as politics. Papers about antagonism, then all off to the pub afterwards. Instead of this, Land took earnestly—to the point of psychosis and auto-induced schizophrenia—the Spinozist-Nietzschean-Marxist injunction that a theory should not be taken seriously if it remains at the level of representation. [...] Land is the kind of antagonist that the left needs.
Most of all, just beyond the horizon, there’s the black hole. If reaction ever became a popular movement, its few slender threads of bourgeois (or perhaps dreamily ‘aristocratic’) civility wouldn’t hold back the beast for long.
For the hardcore neo-reactionaries, democracy is not merely doomed, it is doom itself. Fleeing it approaches an ultimate imperative. The subterranean current that propels such anti-politics is recognizably Hobbesian, a coherent dark enlightenment, devoid from its beginning of any Rousseauistic enthusiasm for popular expression. Predisposed, in any case, to perceive the politically awakened masses as a howling irrational mob, it conceives the dynamics of democratization as fundamentally degenerative: systematically consolidating and exacerbating private vices, resentments, and deficiencies until they reach the level of collective criminality and comprehensive social corruption. The democratic politician and the electorate are bound together by a circuit of reciprocal incitement, in which each side drives the other to ever more shameless extremities of hooting, prancing cannibalism, until the only alternative to shouting is being eaten.
Where the progressive enlightenment sees political ideals, the dark enlightenment sees appetites.
The sublimation (Aufhebung) of Marxism into Leninism is an eventuality that is best grasped crudely. By forging a revolutionary communist politics of broad application, almost entirely divorced from the mature material conditions or advanced social contradictions that had been previously anticipated, Lenin demonstrated that dialectical tension coincided, exhaustively, with its politicization (and that all reference to a ‘dialectics of nature’ is no more than retrospective subordination of the scientific domain to a political model). Dialectics are as real as they are made to be.
The dialectic begins with political agitation, and extends no further than its practical, antagonistic, factional and coalitional ‘logic’. It is the ‘superstructure’ for itself, or against natural limitation, practically appropriating the political sphere in its broadest graspable extension as a platform for social domination. Everywhere that there is argument, there is an unresolved opportunity to rule.
Machinic revolution must therefore go in the opposite direction to socialistic regulation pressing towards ever more uninhibited marketization of the processes that are tearing down the social field, “still further” with “the movement of the market, of decoding and deterritorialization” and “one can never go far enough in the direction of deterritorialization: you haven’t seen anything yet.”
The Dark Enlightenment needs to keep its message to the mainsream ‘right’ as simple as possible, because it is dealing with people who have let chronic dishonesty lay waste to their powers of organized cognition. The point I would most like to see addressed is this: “Over two centuries of historical experience strongly suggest that you only exist to facilitate the triumph of the Left, have you any response to that?
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