actually I find that non-believers as a whole tend to be terribly close-minded if anyone proposes the consideration--even for a moment--that there *may* be a higher power. more close-minded than believers in many cases, who often are at least willing to engage in the thought experiement of "what if there were no God"?
This may have something to do with the fact that non-believers are pretty much *constantly* asked to consider the idea that there may be a higher power. It gets tiresome and boring after a while. And I'm not talking about overt conversion attempts, either. It's hard, perhaps impossible, to live in the U.S. and not be confronted with the idea of a big powerful deity, Christian-style or otherwise, on a regular basis. Anyone who has reasoned their way out of theism has probably heard it all already, and I can't blame them for not wanting to hear it again.
-Mars
>Science is based on reproducible testing.It's more reliable than religion, because (to steal an idea from Carl Sagan's Contact) I can hold a pendulum at my nose, drop it, and know that it is going to stop exactly at my nose at the most.
How is that any more reliable then religion? In time most scientific theories have been invalidated. We've only been studying for a few thousand years and havn't even reached outside of our own solar system. Empirical truth is no more the truth then the principles of faith.
I agree, science is easier to test. Reliability does not make something necessarily truth. I guess the undeniable chance that every idea can still be wrong makes me an enternal skeptic. I don't think I enjoy life any less. It's my comfortably humble acceptence of the mystery of life.I didn't mean to imply that science is truth and religion isn't, I was just trying to demonstrate the difference between belief in a scientific truth and belief in a religious one.
I personally think it requires just as much faith to believe that the world resulted by accident from chaos as it does to believe in a God that designed it. Evolution is STILL a theory and not scientific law.
You're welcome to believe whatever you like, but this comment betrays a complete misunderstanding of the nature of scientific theory. Evolution is "still a theory" in the same way that gravity is still a theory and electricity is still a theory. You can quibble over the superiorities of Einstein's theory of gravitation over Newton's theory, or even make up your own theory for that matter, but denying that rocks fall when you drop them would be a little silly.
In the same way, you can discuss Darwin's theory of evolution, or Lamarck's, or the punctuated equilibrium theory, or even some divine intervention theory of your own if you want to. These are theories of evolution, yes - subject to the same critique and process of replacement as all other scientific theories. Theories are simply tools used to explain observable data, to predict the results of experiments, and to model the behaviour of the universe we live in.
You may have problems with current theories of evolution, but the uncountable millions of fossils which represent the history of life on earth are the facts of evolution - the near-uncontestable knowledge that the creatures alive on earth now are not the same kind of creatures that were alive twenty million years ago, nor are they the same kinds as the ones twenty million years before that, and so on for a billion years. You can argue about the method by which these species changed, or were replaced, all you want - but the fact that they changed is literally as plain as rocks in the dirt.
None of this, of course, has anything to do with the existence of God. You can explain the facts of evolution with a theory that involves a deity, just like you can explain the facts of electricity, gravitation, plant growth, weather, or the migration of sea-turtles with theories that involve a deity. Simply being a theory does not make an idea less valuable.
-Mars
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Richard Taylor's opening remarks (he's arguing for the side I'm prejudiced towards) are full of anecdotal evidence and terms that I feel he should define before he uses. I didn't read the rest of it yet.
Again, these may be fantastic debates. But I'm accustomed to reading material filled with independantly verifiable facts, graphs, glossaries, and the like. When Richard says [paraphrased], "I've met many, many good people, perhaps one of which believes in god as a lawgiver." I immediately ask, "Define your sample, please. And define god and 'lawgiver'". I'm going to go back and read through the whole debate, but my first reaction is, "this sounds just like the slashdot rumor mill."
posted by katchomko at 5:19 AM on May 31, 2000