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	<title>Comments on: Into The Gnostic</title>
	<link>http://www.metafilter.com/21971/Into-The-Gnostic/</link>
	<description>Comments on MetaFilter post Into The Gnostic</description>
	<pubDate>Sat, 30 Nov 2002 15:22:17 -0800</pubDate>
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		<title>Into The Gnostic</title>
		<link>http://www.metafilter.com/21971/Into-The-Gnostic</link>	
		<description>&lt;small&gt;&lt;small&gt;&lt;i&gt;Out of the mist of the beginning of our era there looms a pageant of mythical figures whose vast, superhuman contours might people the walls of another Sistine Chapel. Their countenances and gestures, the roles in which they are cast, the drama which they enact, would yield images different from the biblical ones on which the imagination of the beholder was reared, yet strangely familiar to him and disturbingly moving. The stage would be the same, the theme as transcending: the creation of the world, the destiny of man, fall and redemption, the first and the last things. But how much more numerous would be the cast, how much more bizarre the symbolism, how much more extravagant the emotions!  &lt;br&gt;&lt;b&gt;&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &lt;a href=&quot;http://www.kheper.net/topics/Gnosticism/books.html&quot; title=&quot;The Gnostic Religion, by Hans Jonas. This was the first decent introductiion to Gnosticism for the modern world, and is still of value today.&quot;&gt;Hans Jonas&lt;/a&gt;&lt;/b&gt;&lt;/i&gt;&lt;/small&gt;&lt;/small&gt;&lt;br&gt; 
Into the &lt;a href=&quot;http://www.gnosis.org/gnintro.htm&quot; title=&quot;The Gnostic World View: A Brief Summary of Gnosticism&quot;&gt;Gnostic.&lt;/a&gt;&lt;br&gt;&lt;br&gt;
Of magicians, miracle workers, saints and sinners of early Christianities and other mystery religions--including but not limited to &lt;a href=&quot;http://www.kheper.net/topics/Gnosticism/Valentinian.htm&quot; title=&quot;The Valentinian Cosmology&quot;&gt;Valentinus&lt;/a&gt;, &lt;a href=&quot;http://www.hermetic.com/sabazius/simon.htm&quot; title=&quot;Samaritan founder of the Simonian sect of Gnostics, contemporary of the Apostles and of Philo Judaeus of Alexandria. Little is known of Simon or the Simonians, most of the information we have about him is from his enemies, and is probably highly distorted. They described him variously as a Christian, a Jew, a pagan and the founder of a new religion; a magician, a sorcerer, a religious philosopher and an arch-heretic; a pseudo-apostle, a pseudo-Messiah and a pretended incarnation of God; and the &apos;&apos;father of all heresies.&apos;&apos;&quot;&gt;Simon Magus&lt;/a&gt;, &lt;a href=&quot;http://museums.ncl.ac.uk/archive/mithras/text.htm&quot; title=&quot;The Roman army first encountered the cult of Mithras in Persia (modern Iran) during the reign of the emperor Nero although its origins in India have been traced back to 1400 BC. One of the many mystery cults that the Romans introduced from the east, Mithraism first appealed to slaves and freedmen but with Mithras&apos;s title Invictus, the cult&apos;s emphasis on truth, honour and courage, and its demand for discipline soon led to Mithras becoming a god of soldiers and traders.&quot;&gt;Mithras&lt;/a&gt;, &lt;a href=&quot;http://www.gnosis.org/library/marcionsection.htm&quot; title=&quot;Marcion: Gospel of the Lord and Other Writings&quot;&gt;Marcion&lt;/a&gt;, &lt;a href=&quot;http://www.webcom.com/gnosis/thomasbook/ch11.html&quot; title=&quot;Mani&apos;s version of the creation myth follows what Hans Jonas and Kurt Rudolph, as we have noted, called the Iranian rather than the Syrian-Egyptian model of Gnosticism. That is, in the beginning the realm of Light and the realm of Darkness existed side by side, or one atop the other, equally real, almost equally powerful, as in Zoroastrianism. In this respect the Manichean system differed from the Platonic-Judaic-Christian, where all of creation is good, and evil is a deficiency, resulting from a willful act of Man or of inferior gods. And it differed from the usual Syrian-Egyptian Gnostic cosmogonic myth, which held that the making of the cosmos was an accident, an aborted creation in which the rays of primal spirit had deteriorated or weakened as they spread from the divine center.&quot;&gt;Manicheans&lt;/a&gt;, &lt;a href=&quot;http://www.gnosis.org/library/mand.htm&quot; title=&quot;Mandaean Scriptures and Fragments&quot;&gt;Mandeans&lt;/a&gt;, the &lt;a href=&quot;http://www.gnosis.org/hermes.htm&quot; title=&quot;Hermes and Hermeticism Throughout the Ages&quot;&gt;Winged Hermes&lt;/a&gt;, the &lt;a href=&quot;http://www.gnosis.org/naghamm/gthlamb.html&quot; title=&quot;Jesus said, &apos;&apos;If those who lead you say to you, &apos;See, the kingdom is in the sky,&apos; then the birds of the sky will precede you. If they say to you, &apos;It is in the sea,&apos; then the fish will precede you. Rather, the kingdom is inside of you, and it is outside of you. When you come to know yourselves, then you will become known, and you will realize that it is you who are the sons of the living father. But if you will not know yourselves, you dwell in poverty and it is you who are that poverty.&apos;&apos;&quot;&gt;Gospel of Thomas&lt;/a&gt; and the &lt;a href=&quot;http://www.gnosis.org/library/marygosp.htm&quot; title=&quot;And desire said, I did not see you descending, but now I see you ascending. Why do you lie since you belong to me? The soul answered and said, I saw you. You did not see me nor recognize me. I served you as a garment and you did not know me.&quot;&gt;Gospel of Mary&lt;/a&gt;, among many other &lt;a href=&quot;http://www.earlychristianwritings.com/&quot; title=&quot;Early Christian Writings is the most complete collection of documents from the first two centuries with translations and commentary. Includes the New Testament, Apocrypha, Gnostics, and Church Fathers.&quot;&gt;Apocrypha&lt;/a&gt; and &lt;a href=&quot;http://wesley.nnu.edu/noncanon.htm&quot; title=&quot;Noncanonical Homepage&quot;&gt;Pseudepigraphica&lt;/a&gt;, the &lt;a href=&quot;http://www.ancientquest.com/embark/cathars.shtml&quot; title=&quot;The Cathars of the Languedoc were dualist heretics who probably presented the greatest doctrinal challenge faced by the Catholic church in the twelfth and thirteenth centuries. The word Cathar comes from the Greek katharos, meaning pure. They Cathars professed a neo-Manichaean dualism - that there are two principles, one good and one evil, and that this world, the material world, is evil. Similar views were held in the Balkans and the Middle East by the medieval religious sects of the Paulicians and the Bogomils, with whom the Cathars were closely connected.&quot;&gt;Cathars&lt;/a&gt; and &lt;a href=&quot;http://www.livius.org/ap-ark/apollonius/apollonius01.html&quot; title=&quot;The charismatic teacher and miracle worker Apollonius lived in the first century AD. He was born in Tyana (Bor in the south of modern Turkey) and may have belonged to a branch of ancient philosophy called neo-Pythagoreanism. He received divine honors in the third century. Although the Athenian sophist (professional orator) Philostratus wrote a lengthy Life of Apollonius, hardly anything about the sage is certain. However, there are several bits and pieces of information that may help us reconstruct something of the life of this man, who was and is frequently compared to the Jewish sage and miracle worker Jesus of Nazareth.&quot;&gt;Apollonious of Tyana&lt;/a&gt;. Not to mention &lt;a href=&quot;http://www.deoxy.org/gnosis10.htm&quot; title=&quot;The Ten Major Principles of the Gnostic Revelation&quot;&gt;Philip K. Dick&lt;/a&gt;.</description>
		<guid isPermaLink="false">post:www.metafilter.com,2002:site.21971</guid>
		<pubDate>Sat, 30 Nov 2002 15:20:19 -0800</pubDate>
		<dc:creator>y2karl</dc:creator>		<category>Gnostic</category>		<category>Gnosticism</category>		<category>Religion</category>		<category>Mysticism</category>		<category>History</category>
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		<title>By: y2karl</title>
		<link>http://www.metafilter.com/21971/Into-The-Gnostic#396023</link>	
		<description>There were several Christianities until the converison of, &lt;a href=&quot;http://www.roman-empire.net/decline/constantine.html&quot; title=&quot;As time went on Constantine should become ever more involved with the Christian church. He appeared at first to have very little grasp of the basic beliefs governing Christian faith. But gradually he must have become more acquainted with them. So much so that he sought to resolve theological disputes among the church itself.&quot;&gt;Constantine the Great&lt;/a&gt;, after which the Roman, and later, Orthodox, church crushed all others, pagan, Manichean and Gnostic, in time. The &lt;a href=&quot;http://www.mystae.com/streams/gnosis/legend.html&quot; title=&quot;HIGH ON A SACRED MOUNTAIN in Southern France, the whitened ruins of Monts&#233;gur are a reminder of the last actively visible gnostic scholl in the West, the Cathari. &quot;&gt;Cathars&lt;/a&gt; lasted in France until the 1400s and some argue that the &lt;a href=&quot;http://www.mystae.com/restricted/streams/masons/templars.html&quot; title=&quot;The Templars came into existence in Jerusalem during the aftermath of the First Crusade. Their Order of Poor Knights of the Temple of Solomon grew from a group of pious soldiers who fathered in Jerusalem during the second decade of the twelfth century. They undertook the duty of protecting pilgrims on the dangerous roads between Jaffa, where they landed on the coast of Palestine, and Jerusalem. They lived under the religious rule known as that of St Augustine, and they had help and guidance from the canons of the Church of the Holy Sepulcher in Jerusalem.&quot;&gt;Knights&lt;/a&gt; &lt;a href=&quot;http://www.mystae.com/restricted/streams/masons/mysteries.html&quot; title=&quot;...We encountered repeated references to the Sinclair family - Scottish branch of the Norman Saint-Clair/Gisors family. Their domain at Rosslyn was only a few miles from the former Scottish headquarters of the Knights Templar, and the chapel at Rosslyn - built between 1446 and 1486 - has long been associated with both Freemasonry and the Rose-Croix. In a charter believed to date from 1601, moreover, the Sinclairs are recognized as &apos;hereditary Grand Masters of Scottish Masonry&apos;. This is the earliest specific Masonic document on record.&quot;&gt;Templar&lt;/a&gt; were infused with a Gnostic strain via contacts with Sufis in the crusades. The one true living Gnostic strain still lives in the &lt;a href=&quot;http://www.geocities.com/usamandaean/who.html&quot; title=&quot;The Mandaeans are a cultural identity that now resides mostly in Iraq and Iran that have maintained a unique language, baptismal ritual, and religion for at least the last 2,000 years. There is ample evidence to determine that the Mandaeans are of a Pre-Christian origin. Their religion is a proto-religion in which they descended from Adam who was the first to receive the religious instructions of the Mandaeans. Their last great teacher and healer was John the Baptist. The origins of both the people and of the religion are one of the continuing mysteries of Mandaean research.&quot;&gt;Mandaeans&lt;/a&gt;. Modern varieites of Gnosticism are, in part, like modern Wicca and paganism, artificial ahistorical re-creations and inventions. Artificial in part, and quite real in another--as Gnosticism is that eternal strain in human religion which  Aldous Huxley called the &lt;a href=&quot;http://www.perennial.org/&quot; title=&quot;Philosophia Perennis -- the phrase was coined by Leibniz; but the thing -- the metaphysic that recognizes a divine Reality substantial to the world of things and lives and minds; the psychology that finds in the soul something similar to, or even identical with, divine Reality; the ethic that places man&apos;s final end in the knowledge of the immanent and transcendent Ground of all being -- the thing is immemorial and universal. Rudiments of the Perennial Philosophy may be found among the traditionary lore of primitive peoples in every region of the world, and in its fully developed forms it has a place in every one of the higher religions. - Aldous Huxley&quot;&gt;Perennial Philosophy&lt;/a&gt;.

Primary Sources: the &lt;a href=&quot;http://www.gnosis.org/welcome.html&quot; title=&quot;The Gnosis Archive offers a vast collection of primary texts and resources relating to Gnosticism and the Gnostic Tradition, both ancient and modern. &quot;&gt;Gnostic Archive&lt;/a&gt;, which includes the &lt;a href=&quot;http://www.gnosis.org/naghamm/nhl.html&quot; title=&quot;The Nag Hammadi Library, a collection of thirteen ancient codices containing over fifty texts, was discovered in upper Egypt in 1945. This immensely important discovery includes a large number of primary Gnostic scriptures -- texts once thought to have been entirely destroyed during the early Christian struggle to define &apos;&apos;orthodoxy&apos;&apos; -- scriptures such as the Gospel of Thomas, the Gospel of Philip, and the Gospel of Truth.&quot;&gt;Nag Hammadi Library&lt;/a&gt;, the &lt;a href=&quot;http://www.enemies.com/&quot; title=&quot;The Gnostic Friends Network maintains this web site as a service to its visitors. By using this web site, you are agreeing to comply with and be bound by the following terms of use, which take effect immediately on your first use of the site. The Gnostic Friends Network reserves the right to change these terms of use at any time by posting changes online.&quot;&gt;Gnostic Friends Network&lt;/a&gt;, the &lt;a href=&quot;http://www.mindspring.com/~what/gnostic.html&quot; title=&quot;Had Alexandria triumphed and not Rome, the extravagant and muddled stories that I have summarized here would be coherent, majestic, and perfectly ordinary. - Jorge Luis Borges, on the Gnostics&quot;&gt;Gnostic page&lt;/a&gt; at &lt;a href=&quot;http://www.mindspring.com/~what/what2.html&quot; title=&quot;What? Magazine Online has been an eclectic expression of free speech since 1996, and is (as always) a work-in-progress.&quot;&gt;&lt;i&gt;What?&lt;/i&gt;&lt;/a&gt; magazine, the &lt;a href=&quot;http://www.hermetic.com/sabazius/main.html&quot; title=&quot;Contents: ESSAYS, NOTES AND COMMENTARIES, BIOGRAPHICAL SKETCHES, RITUALS, FONTS, SOUNDS and LINKS&quot;&gt;Invisible Basilica of Sabazius&lt;/a&gt; at the &lt;a href=&quot;http://www.hermetic.com/&quot; title=&quot;What is The Hermetic Library? The Hermetic Library is the creation of Al Billings and is his attempt to find a place to host his creations and those of others that would not otherwise be available. These creations are, by and large, of a spiritual focus but not the areas of spirituality that you will generally see within the mainstream of American culture.&quot;&gt;Hermetic Library&lt;/a&gt;, the &lt;a href=&quot;http://www.themystica.com/mystica/default.html&quot; title=&quot;An on-line encyclopedia of the occult, mysticism, magic, paranormal and more... Not exactly academic but useful&quot;&gt;Mystica&lt;/a&gt;, the &lt;a href=&quot;http://www.mystae.com/streams/menu.html&quot; title=&quot;Underground Streams&quot;&gt;Mystae&lt;/a&gt;, the &lt;a href=&quot;http://l.webring.com/hub?ring=gnosis&amp;id=52&amp;hub&quot; title=&quot;The Gnostic Ring&quot;&gt;Ouroboros Webring&lt;/a&gt;, &lt;a href=&quot;http://www.kheper.net/topics/Gnosticism/intro.htm&quot; title=&quot;The term &apos;&apos;Gnosticism&apos;&apos; is a modern one, although accurate in that it is derived from the Greek gnosis, higher or spiritual or Intuitive or Divine knowledge, as opposed to episteme, which is knowledge in the more mundane sense.&quot;&gt;Khepher Dot Net&lt;/a&gt; and &lt;a href=&quot;http://www.farvardyn.com/index.htm&quot; title=&quot;A Reference of Ancient Persia: religions, ceremonies, culture, languages....It also includes some information about Gnosticism, mysticism, dualism in Ancient Persia&apos;s religions, including Mandaean religion.&quot;&gt;Farvardyn Dot Com&lt;/a&gt;, among others. &lt;/a&gt;</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2002:site.21971-396023</guid>
		<pubDate>Sat, 30 Nov 2002 15:22:17 -0800</pubDate>
		<dc:creator>y2karl</dc:creator>
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		<title>By: abez</title>
		<link>http://www.metafilter.com/21971/Into-The-Gnostic#396037</link>	
		<description>Just to point out Gospel of Mary and Gospel of Thomas aren&apos;t nessecarily written by either.  More likely someone dreaming or smoking something wrote them.

Stigmata the movie used the Gospel of Thomas as the magic gospel the church was trying to cover up.  I thought it was somewhat cool that Stigmata didn&apos;t make up some prop gospel rather they appropriated someone elses (who would&apos;ve still had the copyright on it now if Sonny Bono was alive back then :) ).</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2002:site.21971-396037</guid>
		<pubDate>Sat, 30 Nov 2002 15:50:32 -0800</pubDate>
		<dc:creator>abez</dc:creator>
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		<title>By: Pseudoephedrine</title>
		<link>http://www.metafilter.com/21971/Into-The-Gnostic#396048</link>	
		<description>&lt;a href=&quot;http://www.metafilter.com/mefi/20963#371875&quot;&gt;Shall I just turn over my bookmark list&lt;/a&gt; for you to FPP, y2karl? ;P

The Gnostic Archive, or whatever it&apos;s calling itself these days (www.gnosis.org) is probably one of the best religious sites of any sort on the web, IMHO. In addition to purely gnostic texts such as the poems of Mani, it also includes Christian apocrypha and writings by the early church fathers (Clement of A., Tertullian, etc.). Anyone interested in religious scholarship on the cheap (whether a filthy atheist such as myself, or otherwise inclined) ought to check it out.

Oh, and anyone particularly interested in the Gnostics would do well to check out &lt;a href=&quot;http://www.levity.com/corduroy/eco.htm&quot;&gt;Umberto Eco&apos;s&lt;/a&gt; &lt;a href=&quot;http://www.amazon.com/exec/obidos/tg/detail/-/0345368754/qid=1038700748/sr=8-2/ref=sr_8_2/103-4203952-0267862?v=glance&amp;s=books&amp;n=507846&quot;&gt;Foucault&apos;s Pendulum&lt;/a&gt;, which is incredibly dense if you&apos;re not familiar with the material (the history of European esotericism), but becomes a brilliant and highly enjoyable piece of work if you take even a mild interest in it.

Oh, and a highly amusing, if none-too-rigorous introduction to esoteric religions can be found at the &lt;a href=&quot;http://www.tombofjesus.com/&quot;&gt;Tomb of Jesus&lt;/a&gt; site.</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2002:site.21971-396048</guid>
		<pubDate>Sat, 30 Nov 2002 16:04:37 -0800</pubDate>
		<dc:creator>Pseudoephedrine</dc:creator>
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		<title>By: Hildago</title>
		<link>http://www.metafilter.com/21971/Into-The-Gnostic#396084</link>	
		<description>I always look forward to y2karl&apos;s posts, but in this case  he crossed the line into contributing to an ugly front page.  The small text looks bad enough, and anyway this post is long--almost 200 words long--and unnecessarily so.  The quote would have been excellent material for a [more inside] rather than an introduction.

The crux of the matter is one person&apos;s aesthetic sensibilities clashing with the official aesthetic.</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2002:site.21971-396084</guid>
		<pubDate>Sat, 30 Nov 2002 17:53:57 -0800</pubDate>
		<dc:creator>Hildago</dc:creator>
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		<title>By: Hildago</title>
		<link>http://www.metafilter.com/21971/Into-The-Gnostic#396086</link>	
		<description>Crap, that was meant for Meta.  I&apos;m dumb, sorry.</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2002:site.21971-396086</guid>
		<pubDate>Sat, 30 Nov 2002 17:55:25 -0800</pubDate>
		<dc:creator>Hildago</dc:creator>
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		<title>By: nyxxxx</title>
		<link>http://www.metafilter.com/21971/Into-The-Gnostic#396095</link>	
		<description>Karl, as for &lt;a href=&quot;http://www.sxxxy.org&quot;&gt;My Site&lt;/a&gt; it&apos;s not even close. Your font size is about half or a quarter of that on my site. 

And mine is readable. It has a lot to do with the switching back and forth between big and small fonts that&apos;s the strain on the eyes. 

Besides, if the quote was too long and took up too much space shouldn&apos;t you do a (more inside)?</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2002:site.21971-396095</guid>
		<pubDate>Sat, 30 Nov 2002 18:36:44 -0800</pubDate>
		<dc:creator>nyxxxx</dc:creator>
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		<title>By: MiguelCardoso</title>
		<link>http://www.metafilter.com/21971/Into-The-Gnostic#396099</link>	
		<description>Thanks, y2karl! Like the author of this &lt;a href=&quot;http://www.brendandonegan.net/gnostics.html&quot;&gt;interesting article&lt;/a&gt;, I first learnt about gnosticism through reading Jorge Luis Borges.</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2002:site.21971-396099</guid>
		<pubDate>Sat, 30 Nov 2002 18:49:07 -0800</pubDate>
		<dc:creator>MiguelCardoso</dc:creator>
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		<title>By: y2karl</title>
		<link>http://www.metafilter.com/21971/Into-The-Gnostic#396122</link>	
		<description>Hey, thanks for that link, Miguel--if I&apos;d seen it, I would have used it here. Do check out the &lt;i&gt;Templar&lt;/i&gt; of the Knights Templar link in regards to Rosslyn Chapel in Scotland. Now, there&apos;s a place I want to see. Scotland, the center of Masonic intrigue--who&apos;d a-thunk it? Now I really wonder what they wear under those kilts...</description>
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		<pubDate>Sat, 30 Nov 2002 20:12:21 -0800</pubDate>
		<dc:creator>y2karl</dc:creator>
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		<title>By: dash_slot-</title>
		<link>http://www.metafilter.com/21971/Into-The-Gnostic#396155</link>	
		<description>So, thanks Pseudoephedrine ( &amp;amp; y2karl ) - i&apos;ve just received an education by reading most of the Tomb of Jesus website. I didnt find it that amusing, in fact quite intriguing and plausible*. It basically confirms my atheism, but based on the historical record, instead of gut feeling. 

&lt;small&gt;(*Well, it&apos;s as plausible as anything propounded by several other religions which make regular appearances on Mefi...)&lt;small&gt;&lt;/small&gt;&lt;/small&gt;</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2002:site.21971-396155</guid>
		<pubDate>Sat, 30 Nov 2002 21:51:11 -0800</pubDate>
		<dc:creator>dash_slot-</dc:creator>
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		<title>By: troutfishing</title>
		<link>http://www.metafilter.com/21971/Into-The-Gnostic#396162</link>	
		<description>I read the P.K.Dick &quot;10 Major [Gnostic] Principles&quot; to my wife whereapon she became inexplicably upset and angry, cried for a while, then fell asleep....</description>
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		<pubDate>Sat, 30 Nov 2002 22:04:43 -0800</pubDate>
		<dc:creator>troutfishing</dc:creator>
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		<title>By: misteraitch</title>
		<link>http://www.metafilter.com/21971/Into-The-Gnostic#396393</link>	
		<description>So many good links: many thanks. To anyone interested in this kind of thing I can recommend &lt;a href=http://www.everything2.com/index.pl?node=Ioan%20Culianu&gt;Ioan P. Couliano&lt;/a&gt;&apos;s book &lt;i&gt;&lt;a href=http://www.amazon.com/exec/obidos/tg/stores/detail/-/books/0060616156/102-2038077-1460133&gt;The Tree of Gnosis&lt;/a&gt;: Gnostic Mythology from Early Christianity to Modern Nihilism&lt;/i&gt; as a thought-provoking overview.</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2002:site.21971-396393</guid>
		<pubDate>Mon, 02 Dec 2002 02:05:26 -0800</pubDate>
		<dc:creator>misteraitch</dc:creator>
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