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	<title>Comments on: Mind &amp;amp; Body: Antonio Damasio on Descartes and Spinoza</title>
	<link>http://www.metafilter.com/25229/Mind-and-Body-Antonio-Damasio-on-Descartes-and-Spinoza/</link>
	<description>Comments on MetaFilter post Mind &amp;amp; Body: Antonio Damasio on Descartes and Spinoza</description>
	<pubDate>Sat, 19 Apr 2003 14:26:40 -0800</pubDate>
	<lastBuildDate>Sat, 19 Apr 2003 14:26:40 -0800</lastBuildDate>
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	<item>
		<title>Mind &amp;amp; Body: Antonio Damasio on Descartes and Spinoza</title>
		<link>http://www.metafilter.com/25229/Mind-and-Body-Antonio-Damasio-on-Descartes-and-Spinoza</link>	
		<description>&lt;a href=&quot;http://www.nytimes.com/2003/04/19/arts/19EMOT.html?ei=5062&amp;en=b979059d9665d5cb&amp;ex=1051329600&amp;partner=GOOGLE&amp;pagewanted=print&amp;position=&quot; title=&quot;But by the early 20th century, science had fallen sway to behaviorism and affect was off limits. Human beings, it was thought, could be understood purely by observing what they did. Internal mental states were dismissed as irrelevant. As Dr. Damasio put it, &apos;&apos;Neuroscience gave the cold shoulder to emotion.&apos;&apos; Feelings, he said, were considered &apos;&apos;elusive, indescribable, too subjective.&apos;&apos; When Dr. Damasio began to study affect in the late 1980&apos;s, it was by accident, not design. Dr. Damasio and his wife, Hanna Damasio, also a neurologist, became professors at the University of Iowa, where he acquired a reputation as an authority on language, memory and Alzheimer&apos;s disease. But it was his work with brain-damaged patients with impaired decision-making skills that led him to wonder about emotions.&apos;&apos;I was forced to think about emotions because of those patients with frontal lobe damage,&apos;&apos; Dr. Damasio said. &apos;&apos;They had incredible problems with social behavior that had normally been attributed only to cognitive disturbances. I was very struck by the fact that they had clear disturbances of emotion. I started thinking that emotions might play a role in making decisions and choices in a normal way.&apos;&apos;&quot;&gt;I Feel, Therefore I Am&lt;/a&gt;. Consider the work of &lt;a href=&quot;http://www.artsci.wustl.edu/~philos/MindDict/damasio.html&quot; title=&quot;Antonio Damasio: Dictionary of Philosophy of Mind entry&quot;&gt;Dr.&lt;/a&gt; &lt;a href=&quot;http://hcs.harvard.edu/~husn/BRAIN/vol8-spring2001/damasio.htm&quot; title=&quot;An Interview with Antonio R. Damasio&quot;&gt;Antonio&lt;/a&gt; &lt;a href=&quot;http://realserver.bu.edu:8080/ramgen/w/b/wbur/connection/audio/2000/10/con_1012b.rm&quot; title=&quot;From NPR&apos;s The Connection, a recording of Antonio Damasio on Consciousness and Emotion: Exploring the role of emotion and subjectivity in consciousness&quot;&gt;Damasio&lt;/a&gt;, humanist and neuroscientist, who has turned the &lt;a href=&quot;http://oregonstate.edu/instruct/phl302/writing/mind-top.html&quot; title=&quot;The Mind Body Problem&quot;&gt;Mind and Body&lt;/a&gt; debate between &lt;a href=&quot;http://www.philosophypages.com/ph/desc.htm#links&quot; title=&quot;After receiving a sound education in mathematics, classics, and law at La Fl&#0232;che and Poitiers, Ren&#0233; Descartes embarked on a brief career in military service with Prince Maurice in Holland and Bavaria. Unsatisfied with scholastic philosophy and troubled by skepticism of the sort expounded by Montaigne, Descartes soon conceived a comprehensive plan for applying mathematical methods in order to achieve perfect certainty in human knowledge. During a twenty-year period of secluded life in Holland, he produced the body of work that secured his philosophical reputation. Descartes moved to Sweden in 1649, but did not survive his first winter.&quot;&gt;Ren&#0233;&lt;/a&gt; &lt;a href=&quot;http://serendip.brynmawr.edu/exhibitions/Mind/Descartes.html&quot; title=&quot;Mind and Body: Ren&#0233; Descartes to William James&quot;&gt;Descartes&lt;/a&gt; and &lt;a href=&quot;http://rwmeijer.ws/spinoza&quot; title=&quot;The Philosophy of Benedictus de Spinoza (1632-1677)&quot;&gt;Benedictus &lt;a href=&quot;http://home.pi.be/~pin86315/spinoza/essay2.htm&quot; title=&quot;Spinoza&apos;s Ethica A systematical presentation of the emotions (affectus)&quot;&gt;de&lt;/a&gt; &lt;a href=&quot;http://www.trinity.edu/cbrown/modern/litrev/Spinoza-mindbody.html&quot; title=&quot;Spinoza on Mind and Body - Rachel Florence&quot;&gt;Spinoza&lt;/a&gt; upon its head--or at least the heads of &lt;a href=&quot;http://www.deakin.edu.au/hbs/GAGEPAGE/Pgstory.htm&quot; title=&quot;Phineas Gage&apos;s Story&quot;&gt;Phineas Gage&lt;/a&gt; and one &lt;a href=&quot;http://www.gustavus.edu/oncampus/academics/philosophy/kaaren.html&quot; title=&quot;Emotions and Social Intelligence: Jane Braaten and Antonio Damasio&quot;&gt;Elliott&lt;/a&gt;--via his research and writings such as &lt;a href=&quot;http://psyche.cs.monash.edu.au/v6/psyche-6-10-mosca.html&quot; title=&quot;A Review Essay on Antonio Damasio&apos;s The Feeling of What Happens: Body and Emotion in the Making of Consciousness.&quot;&gt;&lt;i&gt;The Feeling of What Happens: Body and Emotion in the Making of Consciousness&lt;/i&gt;&lt;/a&gt;, &lt;a href=&quot;http://www.cix.co.uk/~acampbell/bookreviews/r/damasio.html&quot; title=&quot;Anthony Campbell reviews Antonio Damasio Descartes Error: Emotion, reason, and the human brain&quot;&gt;&lt;i&gt;Descartes&apos; Error: Emotion, reason, and the human brain&lt;/i&gt;&lt;/a&gt; and &lt;a href=&quot;http://www.curledup.com/spinoza.htm&quot; title=&quot;Of the tremendous scientific revolutions in the past hundred years, in understanding the physical structure of reality, the genetic basis of humanity, and the history of the universe, understanding how the mind rules us is only now coming to the fore. Dr. Antonio Damasio, Professor and head of the department of neurology at the University of Iowa Medical Center, has published the third in his series of books that attempts to popularize key parts of that breakthrough. Looking for Spinoza continues his exposition of the overwhelming role of emotion in life and, exploiting the intuitive understandings of the seventeenth-century philosopher named in the title, hypothesizes how biology might link to ethics and a desirable lifestyle. &quot;&gt;&lt;i&gt;Looking for Spinoza: Joy, Sorrow, and the Feeling Brain&lt;/i&gt;&lt;/a&gt;. He&apos;s influenced writers like &lt;a href=&quot;http://query.nytimes.com/search/full-page?res=9405E5D81231F933A25750C0A9649C8B63&quot; title=&quot;Atonement - Ian McEwan&quot;&gt;Ian&lt;/a&gt; &lt;a href=&quot;http://books.guardian.co.uk/Print/0,3858,4257871,00.html&quot; title=&quot;Only love and then oblivion. Love was all they had to set against their murderers &quot;&gt;McEwan&lt;/a&gt; and &lt;a href=&quot;http://books.guardian.co.uk/Print/0,3858,4537260,00.html&quot; title=&quot;Sense and sensibility - David Lodge&quot;&gt;David Lodge&lt;/a&gt;, and via his thoughts on the &lt;a href=&quot;http://www.music-cog.ohio-state.edu/Music829D/Notes/Descartes.html&quot; title=&quot;Music and Emotion - Notes on Antonio Damasio&quot;&gt;perception of music&lt;/a&gt;, inspired &lt;a href=&quot;http://www.proarte.org/notes/adolphe.htm&quot; title=&quot;Body Loops, for piano and orchestra By Bruce Adolphe &quot;&gt;a composition&lt;/a&gt;. &lt;i&gt;(More Inside)&lt;/i&gt;&lt;/a&gt;</description>
		<guid isPermaLink="false">post:www.metafilter.com,2003:site.25229</guid>
		<pubDate>Sat, 19 Apr 2003 14:25:45 -0800</pubDate>
		<dc:creator>y2karl</dc:creator>		<category>antoniodamasio</category>		<category>renedescartes</category>		<category>benedictusdespinoza</category>		<category>phineasgage</category>		<category>damasio</category>		<category>descartes</category>		<category>spinoza</category>		<category>gage</category>		<category>philosophy</category>		<category>mindbodyproblem</category>		<category>mind</category>		<category>body</category>		<category>feelings</category>		<category>emotion</category>		<category>music</category>
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		<title>By: y2karl</title>
		<link>http://www.metafilter.com/25229/Mind-and-Body-Antonio-Damasio-on-Descartes-and-Spinoza#476116</link>	
		<description>&lt;i&gt;Descartes&apos; famous dualist theory proposed human beings were composed of physical bodies and immaterial minds. Spinoza disagreed and argued that body and mind are not two separate entities but one continuous substance. 

Spinoza thought Descartes&apos; view of the mind as a reasoning machine was dead wrong. Reason, he insisted, is shot through with emotion. More radical still, he claimed that thoughts and feelings are not primarily reactions to external events but first and foremost about the body, in fact, suggesting the mind exists purely for the body&apos;s sake, to ensure its survival. 

It seems history may have sided with the wrong man. For more than a decade, neuroscientists armed with brain scans have been chipping away at the Cartesian fa&#231;ade. Gone is lofty Cogito, reasoning in pristine detachment from the physical world. Fading fast is the &lt;i&gt;computational model&lt;/i&gt;,where the mind is a software program and the brain a hard drive. It seems immortality via download now requires the whole physical magilla.&lt;/i&gt;

Also of interest are &lt;a href=&quot;http://www.mtsu.edu/~socwork/book3.html&quot; title=&quot;O.J &amp; Elliott&quot;&gt;Average Americans and The Criminal Justice System&lt;/a&gt;, &lt;a href=&quot;http://serendip.brynmawr.edu/bb/neuro/neuro01/web3/Goff.html&quot; title=&quot;Mining for the Self: Lobotomy and the Quest for the I-Function - Alice Goff&quot;&gt;Mining for the Self: Lobotomy and the Quest for the I-Function&lt;/a&gt;, &lt;a href=&quot;http://www.inspirationcenter.net/mindbody/jlt.html&quot; title=&gt;the James-Lang Theory: Effect of Action on Emotion&lt;/a&gt; (During the 1880&apos;s, the American psychologist William James and the Danish physiologist Carl G. Lange independently reached another conclusion about emotions. According to their theory, the &lt;a href=&quot;http://www.a2zpsychology.com/a2z%20guide/emotions.htm&quot; title=&quot;a theory in psychology: the affective component of emotion follows rather than precedes the attendant physiological changes &quot;&gt;James-Lange theory of emotions&lt;/a&gt;, people feel emotions only if aware of their own internal physical reactions to events, such as increased heart rate or blood pressure.) and this review (user:mefi password:memefi) of Melvin Konner&apos;s &lt;a href=&quot;http://jama.ama-assn.org/cgi/content/full/288/12/1531?maxtoshow=&amp;HITS=10&amp;hits=10&amp;RESULTFORMAT=&amp;fulltext=The+Tangled+Web%3A+Biological+Constraints+on+the+Human+Spirit+&amp;searchid=1050779225435_2127&amp;stored_search=&amp;FIRSTINDEX=0&amp;journalcode=jama&quot; title=&quot;The Tangled Wing: Biological Constraints on the Human Spirit - Creighton W. Don, MD, PhD, Reviewer&quot;&gt;&lt;i&gt;The Tangled Wing: Biological Constraints on the Human Spirit&lt;/i&gt;&lt;/a&gt;--a book on which I can not make enough laudatory comments. Get it and read it. And may I recommend also &lt;a href=&quot;http://serendip.brynmawr.edu/&quot; title=&quot;Thinking Not Only Allowed But Encouraged&quot;&gt;Serendip&lt;/a&gt;, a truly cool and cutting edge website.</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.25229-476116</guid>
		<pubDate>Sat, 19 Apr 2003 14:26:40 -0800</pubDate>
		<dc:creator>y2karl</dc:creator>
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		<title>By: homunculus</title>
		<link>http://www.metafilter.com/25229/Mind-and-Body-Antonio-Damasio-on-Descartes-and-Spinoza#476133</link>	
		<description>There goes my weekend.  This is an absolutely brilliant post, y2karl.  I love this stuff.  Thanks!

Of related interest, here&apos;s an earlier post on &lt;a href=http://www.metafilter.com/mefi/23861&gt;ethics and emotion in Classical thought&lt;/a&gt;.</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.25229-476133</guid>
		<pubDate>Sat, 19 Apr 2003 15:40:30 -0800</pubDate>
		<dc:creator>homunculus</dc:creator>
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		<title>By: homunculus</title>
		<link>http://www.metafilter.com/25229/Mind-and-Body-Antonio-Damasio-on-Descartes-and-Spinoza#476134</link>	
		<description>&lt;a href=http://www.h2so4.net/philosopher/descartes.html&gt;Dear Descartes,&lt;/a&gt;</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.25229-476134</guid>
		<pubDate>Sat, 19 Apr 2003 15:43:46 -0800</pubDate>
		<dc:creator>homunculus</dc:creator>
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		<title>By: y2karl</title>
		<link>http://www.metafilter.com/25229/Mind-and-Body-Antonio-Damasio-on-Descartes-and-Spinoza#476140</link>	
		<description>&lt;a href=&quot;http://www.nimh.nih.gov/publicat/feel.cfm&quot; title=&quot;In the last few years, there has been a revolution in the study of emotions. Our emotions&#8212;love, fear, anger, desire&#8212;give coloration and meaning to everything in life. Our emotions are indispensable whenever we choose to pursue one goal and not another. The derangement of emotions is what leads to the profound pain and much of the disability experienced in mental illness. The emotions were once thought to reside in the heart, but scientists know now that they originate in the brain. &quot;&gt;Imaging Emotion in the Brain&lt;/a&gt;

&lt;a href=&quot;http://www.sciam.com/print_version.cfm?articleID=0002B949-7329-1C61-B882809EC588ED9F&quot; title=&quot;Joshua Greene and colleagues at Princeton University asked people to make a number of decisions while their brains were being scanned by an MRI machine. The results, published in Science, indicate that the subjects used the parts of their brain associated with emotion much more when they were asked to decide whether to push someone in front of a trolley or off a lifeboat. When faced with similar but more impersonal dilemmas&#8212;whether to flip a switch to divert the trolley or vote for a law that would kill a smaller group of people instead of a larger one&#8212;their brains showed greater activity in places associated with working memory. &quot;&gt;Brain Imaging Hints at Emotion&apos;s Role 
in Moral Judgments&lt;/a&gt;

&lt;a href=&quot;http://psyphz.psych.wisc.edu/index.html&quot; title=&gt;Laboratory for Affective Neuroscience&lt;/a&gt;

&lt;a href=&quot;http://psyphz.psych.wisc.edu/~shackman/NeuroimagingLinks.htm&quot;&gt;Neuroimaging Resources on the WWW&lt;/a&gt;

&lt;a href=&quot;http://www-psych.nmsu.edu/regression/intro_1.html&quot; title=&quot;&apos;&apos;Oh Rheeen... Would you like to see what I am making?&apos;&apos;&quot;&gt;Welcome to Multiple Regression with Ren &amp;amp; Stimpy!&lt;/a&gt;

&lt;a href=&quot;http://www.news.wisc.edu/packages/emotion/index.msql&quot;&gt;University of Wisconsin Science oF Emotion Lab &lt;/a&gt;&lt;b&gt;:&lt;/b&gt; &lt;a href=&quot;http://www.news.wisc.edu/packages/emotion/index.msql?get=media#images&quot;&gt;Photos, images and animations for media&lt;/a&gt;

Gee, I remember your post now, homunculus--but I didn&apos;t read through all the comments then or did I Google any of my post today. Sorry if it&apos;s repetitive. I&apos;m just a monkey at a keyboard here--this is just something I whipped together after reading the New York Times article on Damasio today.</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.25229-476140</guid>
		<pubDate>Sat, 19 Apr 2003 16:11:21 -0800</pubDate>
		<dc:creator>y2karl</dc:creator>
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		<title>By: homunculus</title>
		<link>http://www.metafilter.com/25229/Mind-and-Body-Antonio-Damasio-on-Descartes-and-Spinoza#476143</link>	
		<description>&lt;i&gt;Sorry if it&apos;s repetitive.&lt;/i&gt;

No worries, it&apos;s not.  My post was about ancient views of emotions.  The two posts complement each other well though, I think.  Past and present.</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.25229-476143</guid>
		<pubDate>Sat, 19 Apr 2003 16:45:24 -0800</pubDate>
		<dc:creator>homunculus</dc:creator>
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		<title>By: dash_slot-</title>
		<link>http://www.metafilter.com/25229/Mind-and-Body-Antonio-Damasio-on-Descartes-and-Spinoza#476145</link>	
		<description>o.
My.
Shit.

See you next week...</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.25229-476145</guid>
		<pubDate>Sat, 19 Apr 2003 17:02:31 -0800</pubDate>
		<dc:creator>dash_slot-</dc:creator>
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		<title>By: Wulfgar!</title>
		<link>http://www.metafilter.com/25229/Mind-and-Body-Antonio-Damasio-on-Descartes-and-Spinoza#476156</link>	
		<description>y2karl, I don&apos;t mean any offense by this, but you do know what TMI means don&apos;t you?  I spent five years getting a philosophy degree and wasn&apos;t usually assigned this much reading in a week (okay, so I was, but you get the point of the exaggeration).

I must admit, though, I&apos;m constantly surprised at the volume of this kind of information on the web.</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.25229-476156</guid>
		<pubDate>Sat, 19 Apr 2003 17:58:20 -0800</pubDate>
		<dc:creator>Wulfgar!</dc:creator>
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		<title>By: MiguelCardoso</title>
		<link>http://www.metafilter.com/25229/Mind-and-Body-Antonio-Damasio-on-Descartes-and-Spinoza#476159</link>	
		<description>Humdinger post, y2karl. Ant&#243;nio Dam&#225;sio&apos;s work is very interesting - and a lot more controversial than might seem.

Listen to the NPR interview if you want to see what a Portuguese accent (from Portugal) sounds like.  

Thanks Karl!</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.25229-476159</guid>
		<pubDate>Sat, 19 Apr 2003 18:11:27 -0800</pubDate>
		<dc:creator>MiguelCardoso</dc:creator>
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		<title>By: dgaicun</title>
		<link>http://www.metafilter.com/25229/Mind-and-Body-Antonio-Damasio-on-Descartes-and-Spinoza#476161</link>	
		<description>Still my favorite treatment of the issue:

Darwin&apos;s &lt;a href=&quot;http://pages.britishlibrary.net/charles.darwin3/expression/expression_intro.htm&quot;&gt;The Expression of the Emotions in Man and Animals&lt;/a&gt; (Achtung! this is the entire on-line book)

Also Discover magazine has a current series, &lt;i&gt;The Brain and Emotions&lt;/i&gt;:

&lt;a href=&quot;http://www.discover.com/mar_03/featfear.html&quot;&gt;Part 1: Fear&lt;/a&gt;
&lt;a href=&quot;http://www.discover.com/apr_03/featlaugh.html&quot;&gt;Part 2: Laughter&lt;/a&gt;
&lt;a href=&quot;http://www.discover.com/may_03/gthere.html?article=featlove.html&quot;&gt;Part 3: Love&lt;/a&gt;

Wulfgar!, all of this &lt;i&gt;will&lt;/i&gt; be on the quiz which is worth 30% of your final grade.</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.25229-476161</guid>
		<pubDate>Sat, 19 Apr 2003 18:15:34 -0800</pubDate>
		<dc:creator>dgaicun</dc:creator>
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		<title>By: Ryvar</title>
		<link>http://www.metafilter.com/25229/Mind-and-Body-Antonio-Damasio-on-Descartes-and-Spinoza#476173</link>	
		<description>Damn you, y2karl!

I now have $100 in books winging their way to me because of you and Amazon&apos;s &quot;OTHER CUSTOMERS BOUGHT THIS&quot; crap (a never-ending stream of &apos;hey I&apos;ve been meaning to pick that up&apos; ensued).

I&apos;m in for a great week of reading.  Bah!  All your fault!</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.25229-476173</guid>
		<pubDate>Sat, 19 Apr 2003 19:38:32 -0800</pubDate>
		<dc:creator>Ryvar</dc:creator>
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		<title>By: y2karl</title>
		<link>http://www.metafilter.com/25229/Mind-and-Body-Antonio-Damasio-on-Descartes-and-Spinoza#476178</link>	
		<description>Thanks for the links, dgaicun, especially the Darwin--I saw that title mentioned while looking this stuff up this morning and meant to check it out. I always like links to entire books, too. And what &lt;i&gt;does&lt;/i&gt; TMI mean, wulfgar? 

I&apos;m in way over my head here on this one, by the way--I am always humbled by the erudition here. I only wish I was as well read. I just picked what I thought looked like the most interesting links to support the article. I mean to read them all myself.</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.25229-476178</guid>
		<pubDate>Sat, 19 Apr 2003 20:00:48 -0800</pubDate>
		<dc:creator>y2karl</dc:creator>
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		<title>By: y2karl</title>
		<link>http://www.metafilter.com/25229/Mind-and-Body-Antonio-Damasio-on-Descartes-and-Spinoza#476184</link>	
		<description>Miguel, your mention of Damasio&apos;s Portuguese accent--which is hard for me to detect--reminds me that I forgot to link the program&apos;s source: &lt;a href=&quot;http://www.angelfire.com/ego/philosophyradio/&quot;&gt;Philosophy Radio&lt;/a&gt;. That is the coolest link I found today. 
It&apos;s a treasure trove, I tells ya!</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.25229-476184</guid>
		<pubDate>Sat, 19 Apr 2003 20:31:28 -0800</pubDate>
		<dc:creator>y2karl</dc:creator>
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		<title>By: MiguelCardoso</title>
		<link>http://www.metafilter.com/25229/Mind-and-Body-Antonio-Damasio-on-Descartes-and-Spinoza#476203</link>	
		<description>&lt;small&gt;Coolest today? Are you bonkers? It&apos;s the coolest this year!  &lt;a href=&quot;http://realserver.bu.edu:8080/ramgen/w/b/wbur/connection/audio/2000/07/con0712a.rm&quot;&gt;Hilary Putnam and Alvin Platinga&lt;/a&gt; on God?  &lt;a href=&quot;http://www.angelfire.com/ego/philosophyradio/searle.ram&quot;&gt;John Searle&lt;/a&gt; on himself?  &lt;a href=&quot;http://realserver.bu.edu:8080/ramgen/w/b/wbur/connection/audio/2000/07/con0727a.rm&quot;&gt;Richard Rorty and Daniel Dennett&lt;/a&gt; on Science?  &lt;a href=&quot;http://www.etsu.edu/philos/radio/deconstruction.ram&quot;&gt;Stanley Fish&lt;/a&gt; on deconstruction?  And.  And.  And!  Many thanks, kind sir.  You are a gentleman and a scholar!&lt;/small&gt;</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.25229-476203</guid>
		<pubDate>Sat, 19 Apr 2003 21:29:45 -0800</pubDate>
		<dc:creator>MiguelCardoso</dc:creator>
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		<title>By: stavrosthewonderchicken</title>
		<link>http://www.metafilter.com/25229/Mind-and-Body-Antonio-Damasio-on-Descartes-and-Spinoza#476211</link>	
		<description>...not to mention the &lt;a href=&quot;http://www.angelfire.com/ego/philosophyradio/philosophersdrinkingsong.au&quot;&gt;Philosopher&apos;s Drinking Song&lt;/a&gt;, of course.</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.25229-476211</guid>
		<pubDate>Sat, 19 Apr 2003 22:18:52 -0800</pubDate>
		<dc:creator>stavrosthewonderchicken</dc:creator>
	</item>	<item>
		<title>By: dejah420</title>
		<link>http://www.metafilter.com/25229/Mind-and-Body-Antonio-Damasio-on-Descartes-and-Spinoza#476231</link>	
		<description>Bloody brilliant post y2karl...and I *so* planned to go finish the Eostre baskets before I went to bed...but oh, no...well, it&apos;s all your fault.  (That&apos;s my story, and I&apos;m sticking to it.)</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.25229-476231</guid>
		<pubDate>Sun, 20 Apr 2003 00:36:04 -0800</pubDate>
		<dc:creator>dejah420</dc:creator>
	</item>	<item>
		<title>By: alicesshoe</title>
		<link>http://www.metafilter.com/25229/Mind-and-Body-Antonio-Damasio-on-Descartes-and-Spinoza#476242</link>	
		<description>phew

My brain is full.

Excellent y2karl! Thanks for providing me a start to the schooling I didn&apos;t get.

Now to digest some of it before round two.</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.25229-476242</guid>
		<pubDate>Sun, 20 Apr 2003 01:23:21 -0800</pubDate>
		<dc:creator>alicesshoe</dc:creator>
	</item>	<item>
		<title>By: stavrosthewonderchicken</title>
		<link>http://www.metafilter.com/25229/Mind-and-Body-Antonio-Damasio-on-Descartes-and-Spinoza#476263</link>	
		<description>Actually, in all seriousness, that Philosophy Radio page is the best thing I&apos;ve &lt;b&gt;ever &lt;/b&gt;been shown through Metafilter. Nothing like playing Grand Theft Auto 3 while listening to George Lakoff talk about metaphor as the central mechanism of cognition. Post-modern, baby!</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.25229-476263</guid>
		<pubDate>Sun, 20 Apr 2003 04:56:30 -0800</pubDate>
		<dc:creator>stavrosthewonderchicken</dc:creator>
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		<title>By: mokey</title>
		<link>http://www.metafilter.com/25229/Mind-and-Body-Antonio-Damasio-on-Descartes-and-Spinoza#476269</link>	
		<description>Yeah.
I will join the chorus of approval.
For y2karl.
What a great post.</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.25229-476269</guid>
		<pubDate>Sun, 20 Apr 2003 05:29:54 -0800</pubDate>
		<dc:creator>mokey</dc:creator>
	</item>	<item>
		<title>By: letterneversent</title>
		<link>http://www.metafilter.com/25229/Mind-and-Body-Antonio-Damasio-on-Descartes-and-Spinoza#476300</link>	
		<description>We all agree! Thanks, y2karl!</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.25229-476300</guid>
		<pubDate>Sun, 20 Apr 2003 08:34:49 -0800</pubDate>
		<dc:creator>letterneversent</dc:creator>
	</item>	<item>
		<title>By: Wulfgar!</title>
		<link>http://www.metafilter.com/25229/Mind-and-Body-Antonio-Damasio-on-Descartes-and-Spinoza#476426</link>	
		<description>karl, I&apos;m sorry.  TMI means &quot;too much information&quot;.  Usually used when one person presents something others just don&apos;t want to know.  This time it means you&apos;ve put me in a position of 1) pissing off my wife because I&apos;ve been online too much, 2) caused me to avoid my regular Metafilter perusal, 3) taken me away from Warfilter for too many hours, 4) there is no 4, and 5) made me deeply regret my decision to not attend graduate school in philosophy.  (yes, I make more money as an IT manager, but goddam I love this stuff.)

Stavros, the Philosophers Drinking Song is pure candy, or 24 year old Scotch, or ... something else really good.</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.25229-476426</guid>
		<pubDate>Sun, 20 Apr 2003 14:21:50 -0800</pubDate>
		<dc:creator>Wulfgar!</dc:creator>
	</item>	<item>
		<title>By: semmi</title>
		<link>http://www.metafilter.com/25229/Mind-and-Body-Antonio-Damasio-on-Descartes-and-Spinoza#480244</link>	
		<description>&lt;a href=&quot;http://www.nytimes.com/2003/04/26/opinion/26LAMA.html?th&quot;&gt;And now here is something to keep your reason from destructive emotions like anger, fear, and hatred.&lt;/a&gt;</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.25229-480244</guid>
		<pubDate>Sat, 26 Apr 2003 14:47:50 -0800</pubDate>
		<dc:creator>semmi</dc:creator>
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