Tibetan peasants and herders had little personal freedom. Without the permission of the priests, or lamas, they could not do anything. They were considered appendages to the monastery. The peasantry lived in dire poverty while enormous wealth accumulated in the monasteries and in the Dalai Lama's palace in Lhasa.Here's a google search on "dalai lama slavery theocracy" for those interested.
In 1956 the Dalai Lama, fearing that the Chinese government would soon move on Lhasa, issued an appeal for gold and jewels to construct another throne for himself. This, he argued, would help rid Tibet of ``bad omens''. One hundred and twenty tons were collected. When the Dalai Lama fled to India in 1959, he was preceded by more than 60 tons of treasure.
Romantic notions about the ``peaceful'' and ``harmonious'' nature of Tibetan Buddhist monastic life should be tested against reality. The Lithang Monastery in eastern Tibet was where a major rebellion against Chinese rule erupted in 1956. Beijing tried to levy taxes on its trade and wealth. The monastery housed 5000 monks and operated 113 ``satellite'' monasteries, all supported by the labour of the peasants.
Chris Mullin, writing in the Far Eastern Economic Review in 1975, described Lithang's monks as ``not monks in the Western sense ... many were involved in private trade; some carried guns and spent much of their time violently feuding with rival monasteries. One former citizen describes Lithang as `like the Wild West'.''
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posted by crunchburger at 2:13 PM on August 2, 2003