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	<title>Comments on: Heraclitus the Obscure - Now Without Flash Animation!!!</title>
	<link>http://www.metafilter.com/28220/Heraclitus-the-Obscure-Now-Without-Flash-Animation/</link>
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	<pubDate>Thu, 11 Sep 2003 06:02:15 -0800</pubDate>
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		<title>Heraclitus the Obscure - Now Without Flash Animation!!!</title>
		<link>http://www.metafilter.com/28220/Heraclitus-the-Obscure-Now-Without-Flash-Animation</link>	
		<description>&lt;a href=&quot;http://members.aol.com/Heraklit1/heraklit.htm&quot; title=&quot;Heraclitus the Fire Priest. It&apos;s not the most objective account, being the work of the Scientific Pantheists--I could care less about whoever they are--but it IS the simplest and jazziest and, hence, the introductory link here.&quot;&gt;Heraclitus&lt;/a&gt; of &lt;a href=&quot;http://www.trincoll.edu/depts/phil/philo/phils/heraclitus.html&quot; title=&quot;No Greek philosopher born before Socrates was more creative and influential than Heraclitus of Ephesus. Around the beginning of the fifth century BC, in a prose that made him proverbial for obscurity, he criticized conventional opinions about the way things are and attacked the authority of poets and others reputed to be wise. His surviving work consists of more than 100 epigrammatic sentences, complete in themselves and often comparable to the proverbs characteristic of &apos;wisdom&apos; literature. Notwithstanding their sporadic presentation and transmission, Heraclitus&apos; sentences comprise a philosophy that is clearly focused upon a determinate set of interlocking ideas.&quot;&gt;Ephesus&lt;/a&gt;, sometimes called &lt;a href=&quot;http://www.wsu.edu:8080/~dee/GREECE/HERAC.HTM&quot; title=&quot;Heraclitus, along with Parmenides, is probably the most significant philosopher of ancient Greece until Socrates and Plato; in fact, Heraclitus&apos;s philosophy is perhaps even more fundamental in the formation of the European mind than any other thinker in European history, including Socrates, Plato, and Aristotle.&quot;&gt;Heraclitus&lt;/a&gt; &lt;a href=&quot;http://www.trincoll.edu/depts/phil/philo/phils/heraclitus.html&quot; title=&quot;The Window: Heraclitus - A brief consideration of Heraclitean doctrine in relation to other classical thinkers.&quot;&gt;the Obscure&lt;/a&gt;: We only know him through 100 gnomic quotes and aphorisms&lt;em&gt;--I loves me some gnomic aphorisms!--&lt;/em&gt;all direct from or inferred in the comments of various authors of Classical literature, of which &lt;em&gt;no one steps into the same river twice&lt;/em&gt; is the best known.  &lt;a href=&quot;http://faculty.washington.edu/smcohen/320/heracli.htm&quot; title=&quot;Heraclitus had a very strong influence on Plato. Plato interpreted Heraclitus to have believed that the material world undergoes constant change. He also thought Heraclitus was approximately correct in so describing the material world. Plato believed that such a world would be unknowable, and was thus driven to the conclusion that the material world was, in some sense, unreal, and that the real, knowable, world was immaterial.&quot;&gt;Mark Cohen&lt;/a&gt;,  &lt;a href=&quot;http://faculty.washington.edu/smcohen/320/Lesher.html&quot; title=&quot;&apos;&apos;Presocratic Contributions to the Theory of Knowledge&apos;&apos;--discussed here in part: Heraclitus is most well known of the PreSocratics.&quot;&gt;J. H. Lesher&lt;/a&gt; and &lt;a href=&quot;http://www.uh.edu/~cfreelan/courses/heraclnotes.html&quot; title=&quot;Heraclitus is notorious for his &apos;&apos;obscure&apos;&apos; and distinctive style. Many readers seem to love it or hate it. Heraclitus&apos; stylistic devices include metaphor, simile, aphorism, pun, word play, allusion, riddles, rhythm, and sound. &quot;&gt;Cynthia Freeman&lt;/a&gt; provide excellent introductions.  &lt;a href=&quot;http://plato.evansville.edu/public/burnet/ch3.htm&quot; title=&quot;We do not know the title of the work of Heraclitus -- if, indeed, it had one -- and it is not easy to form a clear idea of its contents. We are told that it was divided into three discourses: one dealing with the universe, one political, and one theological. It is not to be supposed that this division is due to Heraclitus himself; all we can infer is that the work fell naturally into these three parts when the Stoic commentators took their editions of it in hand. &quot;&gt;John Burnett&apos;s 1920 translation&lt;/a&gt; is another academic standard. Jonathan Barnes. whose Penguin Classic &lt;em&gt;&lt;a href=&quot;http://us.penguinclassics.com/Book/BookFrame/0,1007,,00.html?id=0140448152&quot; title=&quot;He quotes brief passages wherein Heraclituswas quoted by Classical authors to give the context of each quote. It really makes a difference.&quot;&gt;The Early Greek Philosophers&lt;/a&gt;&lt;/em&gt; has the best contemporary translation,  wrote &lt;em&gt;Heraclitus attracts exegetes as an empty jampot wasps; and each new wasp discerns traces of his own favourite flavour.&lt;/em&gt; Here are the jampots of  &lt;a href=&quot;http://philos.wright.edu/Dept/PHL/Class/PS/FN%2FH.html&quot;&gt;Friedrich Nietzsche&lt;/a&gt;, &lt;a href=&quot;http://www.thebigview.com/greeks/heraclitus.html&quot;&gt;Bertrand Russell&lt;/a&gt; and &lt;a href=&quot;http://www.geocities.com/Athens/Delphi/9994/heidher.html&quot;&gt;Martin Heidegger&lt;/a&gt;. And here, in passing, is a taste of the jampot of &lt;a href=&quot;http://www.kirjasto.sci.fi/heraclit.htm&quot;&gt;Jorge Luis Borges&lt;/a&gt;. Heraclitus coined the word &lt;a href=&quot;http://atlanta.creativeloafing.com/2001-04-04/paradigms.html&quot; title=&quot;&apos;&apos;It happened like this. I was at a conference last week in Asheville to read a rather radical paper. My thesis was that desire is fundamentally impersonal. Because desire is also autonomous, anonymous sex -- particularly public sex -- is inevitable, I argued. Trying to regulate it is like trying to regulate the wind. The more you contain it, the more likelihood of a storm you create. But a funny thing happened. As I started to read my paper, I lost my voice.&apos;&apos; - from &apos;Losing My Voice In Asheville&apos; by Cliff Bostock&quot;&gt;enantiodromia&lt;/a&gt;. 
John William Corrington&apos;s &lt;em&gt;&lt;a href=&quot;http://www.law.utexas.edu/lpop/etext/lsf/corr26-2logos.htm&quot;&gt;Logos, Lex, And Law&lt;/a&gt;&lt;/em&gt; is also of interest. Heraclitus figures strongly in the &lt;a href=&quot;http://www.press.jhu.edu/books/groden/free/archetypal_theory_and_criticism.html&quot; title=&quot;&apos;Archetypal Theory And Criticism&apos; from &apos;The John Hopkins Guide to Literary Theory &amp; Criticism&apos;--now there is a find...&quot;&gt;Archetypal Psychology&lt;/a&gt; of Carl Jung and &lt;a href=&quot;http://www.metafilter.com/mefi/17214&quot;&gt;James Hillman&lt;/a&gt;, the latter especially in his discussion of the &lt;a href=&quot;http://www.geocities.com/nulliusinverba/moonmirror.htm&quot; title=&quot;The Moon In The Mirror: Prologue to a Brief History of the Soul by Leonard George discusses Jung and Hillman&apos;s thoughts on the subject.&quot;&gt;Soul&lt;/a&gt;.</description>
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		<pubDate>Thu, 11 Sep 2003 05:59:04 -0800</pubDate>
		<dc:creator>y2karl</dc:creator>		<category>Heraclitus</category>		<category>Greek</category>		<category>Philosophy</category>		<category>Pre-Socratic</category>		<category>Pantheism</category>		<category>Obscure</category>
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		<title>By: y2karl</title>
		<link>http://www.metafilter.com/28220/Heraclitus-the-Obscure-Now-Without-Flash-Animation#551322</link>	
		<description>Oh shit, that&apos;s way too long--my bad. I&apos;ll write Matt and get half of it put inside here.</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.28220-551322</guid>
		<pubDate>Thu, 11 Sep 2003 06:02:15 -0800</pubDate>
		<dc:creator>y2karl</dc:creator>
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		<title>By: Pseudoephedrine</title>
		<link>http://www.metafilter.com/28220/Heraclitus-the-Obscure-Now-Without-Flash-Animation#551340</link>	
		<description>Nah, it&apos;s a great FP, and I say that not merely because I&apos;m a huge fan of the guy. The best &quot;popular&quot; work on Heraclitus I&apos;ve read in a couple of years is &lt;a href=&quot;http://www.amazon.com/exec/obidos/ASIN/0940262983/qid%3D1063289245/sr%3D11-1/ref%3Dsr_11_1/104-8874123-7905505&quot;&gt;Remembering Heraclitus&lt;/a&gt; by Richard Geldard, which dissects the style and language Heraclitus used to understand the metaphors involved.</description>
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		<pubDate>Thu, 11 Sep 2003 07:14:21 -0800</pubDate>
		<dc:creator>Pseudoephedrine</dc:creator>
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		<title>By: widdershins</title>
		<link>http://www.metafilter.com/28220/Heraclitus-the-Obscure-Now-Without-Flash-Animation#551353</link>	
		<description>No, it looks fine, y2karl, much better than the usual &lt;small&gt; small&lt;/small&gt; thing, which saves maybe an inch of one line anyway. 

&lt;small&gt;*waits for 111 and subsequent poo-slinging*&lt;/small&gt;</description>
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		<pubDate>Thu, 11 Sep 2003 07:44:37 -0800</pubDate>
		<dc:creator>widdershins</dc:creator>
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		<title>By: kev23f</title>
		<link>http://www.metafilter.com/28220/Heraclitus-the-Obscure-Now-Without-Flash-Animation#551356</link>	
		<description>Coolness, i did a dissertation on this guy when i was in college. I was more than a little naff then, so titled it after the GM Hopkins poem: &lt;a href=&quot;http://www.bartleby.com/122/48.html&quot;&gt;That Nature is a Heraclitean Fire&lt;/a&gt;.</description>
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		<pubDate>Thu, 11 Sep 2003 07:48:27 -0800</pubDate>
		<dc:creator>kev23f</dc:creator>
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		<title>By: y2karl</title>
		<link>http://www.metafilter.com/28220/Heraclitus-the-Obscure-Now-Without-Flash-Animation#551399</link>	
		<description>I never heard of the Hopkins poem or Geldard&apos;s book, so thank you both. As for 111, I pushed his buttons with the Socrates post--which is not the case here. 

I guess I made this post because I just wanted an excuse  to look up what I could about Heraclitus on the web.  It always surprises me how little or how much there is on the web about people or things that interest me. I&apos;m pleased or disappointed by turns, but never predictably. I&apos;m surprised at how little I could find on Heraclitus by James Hillman online--I suppose it&apos;s because he&apos;s got so many books out.</description>
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		<pubDate>Thu, 11 Sep 2003 08:46:40 -0800</pubDate>
		<dc:creator>y2karl</dc:creator>
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		<title>By: ZenMasterThis</title>
		<link>http://www.metafilter.com/28220/Heraclitus-the-Obscure-Now-Without-Flash-Animation#551403</link>	
		<description>Primary stress on the 3rd syllable; short &apos;i&apos;.

Heh.</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.28220-551403</guid>
		<pubDate>Thu, 11 Sep 2003 08:50:40 -0800</pubDate>
		<dc:creator>ZenMasterThis</dc:creator>
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		<title>By: languagehat</title>
		<link>http://www.metafilter.com/28220/Heraclitus-the-Obscure-Now-Without-Flash-Animation#551412</link>	
		<description>What&apos;s that &quot;Heh&quot; for&#8212;&quot;I fooled you&quot;?  It&apos;s a &lt;b&gt;long&lt;/b&gt; i (heraCLYtus), because it&apos;s a long syllable in Greek (Herakleitos) and because that&apos;s how it&apos;s said in English.  (If you&apos;re just making a clit joke, heh yourself.)

Interesting images and quotes in this &lt;a href=&quot;http://www.didaskalia.net/issues/vol2no3/harrison.html&quot;&gt;piece&lt;/a&gt; about a play by a guy &quot;well versed in Heraclitus&quot;:&lt;blockquote&gt;Perhaps it is part of a poet&apos;s job to make us face history, and the Greek verb for &apos;I see&apos; means &apos;I know&apos; in the perfect tense: it was not for nothing that Mnemosyne, or &apos;Memory&apos; was the mother of the muses. Harrison is the poet of our times who has brutally and brilliantly reminded us of our past, and the bloody basis of civilization, &apos;You see how democratic dealing death can be.&apos;&lt;/blockquote&gt;
Oh, and great post!</description>
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		<pubDate>Thu, 11 Sep 2003 09:01:52 -0800</pubDate>
		<dc:creator>languagehat</dc:creator>
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		<title>By: 111</title>
		<link>http://www.metafilter.com/28220/Heraclitus-the-Obscure-Now-Without-Flash-Animation#551448</link>	
		<description>If Heraclitus&apos; &lt;em&gt;contemporaries&lt;/em&gt;, who had access to his  entire opus and not just fragments, called him &quot;the obscure&quot; (ho skoteinos), we should be wary of overly ambitious &quot;interpretations&quot;; aphorisms can be deceptive. 

IMHO, it&apos;s also important to note  that he  may have lost his mind at some point of his life, so the philosopher, the speculator on natural sciences and the ranting, raving fool are perhaps forever tangled.</description>
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		<pubDate>Thu, 11 Sep 2003 09:57:01 -0800</pubDate>
		<dc:creator>111</dc:creator>
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		<title>By: y2karl</title>
		<link>http://www.metafilter.com/28220/Heraclitus-the-Obscure-Now-Without-Flash-Animation#551513</link>	
		<description>Ah, but as &lt;a href=&quot;http://plato.evansville.edu/public/burnet/ch3.htm&quot;&gt;Burnett&lt;/a&gt; says--

&lt;em&gt;The style of Heraclitus is proverbially obscure, and, at a later date, got him the nickname of &quot;the Dark.&quot; Now the fragments about the Delphic god and the Sibyl seem to show that he was conscious of writing an oracular style, and we have to ask why he did so. In the first place, it was the manner of the time. The stirring events of the age, and the influence of the religious revival, gave something of a prophetic tone to all the leaders of thought. Pindar and Aeschylus have it too. It was also an age of great individualities, and these are apt to be solitary and disdainful. Heraclitus at least was so. If men cared to dig for the gold they might find it; if not, they must be content with straw...&lt;/em&gt; 

Then there is Chris Marvin from the &lt;a href=&quot;http://www.trincoll.edu/depts/phil/philo/phils/heraclitus.html&quot;&gt;Window&lt;/a&gt;:

&lt;em&gt;According to ancient biography he was an arrogant and surly aristocrat, given to eccentric behaviour, but these anecdotes are largely a fictional construction built out of his own words, in which the tone he adopts in relation to other people is contemptuous. Rather than viewing this as a psychological trait, it is better to treat it as an extreme instance of the way early Greek poets and sages claimed authority for their work... &lt;/em&gt;

Speculations about the lives of the philosophers--as even a quick skim through &lt;em&gt;&lt;a href=&quot;http://www.fordham.edu/halsall/ancient/diogeneslaertius-book6-cynics.html&quot;&gt;The Lives of the Philosophers&lt;/a&gt;&lt;/em&gt; will show--are nearly worthless. We simply can&apos;t say too much one way or the other.. 

Nor do we know how common his book--if he wrote one at all--would have been. Comments about him seem to start with Socrates and Plato, neither of whom were of his generation--they definitely were not his contemporaries.  

This is one thing that strikes me about Classical literature--it&apos;s in the same shape as the cities and temples--rubble, ruins and traces of foundations. We have but fractions of the works of even incredibly well known and popular writers, like the playwrights Aeschylus, Euripedes and Sophocles. There is what--one, maybe two intact poems by Sappho?  Then we have just lines of her from quotes. The  farther back in time we go,  the fewer the fragments and only Homer and Hesiod predate the Pre-Socratics. We just don&apos;t know.

You are right, 11, aphorisms can be deceptive. Still, I like some of the sillier ones--&lt;em&gt;Oxen are happy when they find bitter vetches to eat.&lt;/em&gt; &lt;em&gt;Dogs bark at every one they do not know&lt;/em&gt;. 

Others just shimmer--&lt;em&gt;You will not find the boundaries of soul by traveling in any direction, so deep is the measure of it.&lt;/em&gt; 

Ah, but&lt;em&gt; Let us not conjecture at random about the greatest things&lt;/em&gt;, I suppose...</description>
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		<pubDate>Thu, 11 Sep 2003 11:19:21 -0800</pubDate>
		<dc:creator>y2karl</dc:creator>
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		<title>By: ZenMasterThis</title>
		<link>http://www.metafilter.com/28220/Heraclitus-the-Obscure-Now-Without-Flash-Animation#551535</link>	
		<description>&lt;i&gt;(If you&apos;re just making a clit joke, heh yourself.)&lt;/i&gt;

[sophomoric]

Heh. Heh.

Heh.

[/sophomoric]</description>
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		<pubDate>Thu, 11 Sep 2003 11:34:08 -0800</pubDate>
		<dc:creator>ZenMasterThis</dc:creator>
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		<title>By: goethean</title>
		<link>http://www.metafilter.com/28220/Heraclitus-the-Obscure-Now-Without-Flash-Animation#551651</link>	
		<description>One fragment goes something like: &quot;Even the sacred barley drink separates when it is not stirred.&quot;

One of my philosophy professors actually tried to make this drink (&quot;kykeon&quot;) by mixing wine, barley, grate cheese and water. The results, he said, were horrific.</description>
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		<pubDate>Thu, 11 Sep 2003 14:26:52 -0800</pubDate>
		<dc:creator>goethean</dc:creator>
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		<title>By: soyjoy</title>
		<link>http://www.metafilter.com/28220/Heraclitus-the-Obscure-Now-Without-Flash-Animation#551666</link>	
		<description>He forgot to add skittles.</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.28220-551666</guid>
		<pubDate>Thu, 11 Sep 2003 14:41:09 -0800</pubDate>
		<dc:creator>soyjoy</dc:creator>
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		<title>By: D</title>
		<link>http://www.metafilter.com/28220/Heraclitus-the-Obscure-Now-Without-Flash-Animation#551720</link>	
		<description>Nice post. I&apos;ve heard &quot;everything flows&quot; and &quot;change alone is unchanging&quot; attributed to H-Clit, making his &lt;a href=&quot;http://www.utm.edu/research/iep/h/heraclit.htm#The%20Doctrine%20of%20Flux%20and%20the%20Unity%20of%20Opposites&quot;&gt;theory of flux&lt;/a&gt; remarkably similar to philosophical goings-on in the &lt;a href=&quot;http://www.clas.ufl.edu/users/gthursby/taoism/ttcmerel.htm&quot;&gt;East at the same time&lt;/a&gt;.</description>
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		<pubDate>Thu, 11 Sep 2003 16:20:31 -0800</pubDate>
		<dc:creator>D</dc:creator>
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		<title>By: 111</title>
		<link>http://www.metafilter.com/28220/Heraclitus-the-Obscure-Now-Without-Flash-Animation#551762</link>	
		<description>Bertrand Russell says that
&lt;em&gt;He introduced important new perspectives into Greek thought and produced a book of which his followers said that it is hard to read. &lt;/em&gt;

&lt;em&gt;We have but fractions of the works of even incredibly well known and popular writers, like the playwrights Aeschylus, Euripedes and Sophocles. There is what--one, maybe two intact poems by Sappho? Then we have just lines of her from quotes. The farther back in time we go, the fewer the fragments and only Homer and Hesiod predate the Pre-Socratics. &lt;/em&gt;

True, but it wouldn&apos;t be a good idea to compare philosophy, a closed  system where you develop a construct and test it against other projects, to drama or poetry, which are essentially open-ended (poetry even more so). 

&lt;em&gt;Others just shimmer--You will not find the boundaries of soul by traveling in any direction, so deep is the measure of it. &lt;/em&gt;

Exactly, this is perhaps Heraclitus&apos; greatest lesson: the importance and the immense power of introspection. But there is a &quot;Being There&quot; (starring Peter Sellers) quality to the eternal valse of his terse sayings and the reactions they provoke.</description>
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		<pubDate>Thu, 11 Sep 2003 17:48:01 -0800</pubDate>
		<dc:creator>111</dc:creator>
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		<title>By: Zurishaddai</title>
		<link>http://www.metafilter.com/28220/Heraclitus-the-Obscure-Now-Without-Flash-Animation#551768</link>	
		<description>Oooh, y2karl, I love it when you set me up like that!  My favorite Heraclitus website is &lt;a href=&quot;http://www.randyhoyt.net/contents/heraclitus/&quot;&gt;this one&lt;/a&gt;, which allows you to view simultaneously the Greek text (in Unicode) and a translation.  For texts of Heraclitus &amp;amp; other Presocratics too, see &lt;a href=&quot;http://philoctetes.free.fr/index2.htm&quot;&gt;this nifty site&lt;/a&gt; and &lt;a href=&quot;http://www.gottwein.de/Grie/VSInhalt.htm&quot;&gt;this German site&lt;/a&gt;.

&lt;b&gt;goethean&lt;/b&gt;: &lt;cite&gt;One of my philosophy professors actually tried to make this drink (&quot;kykeon&quot;) by mixing wine, barley, grate cheese and water.&lt;/cite&gt;

This drink has a much more interesting set of associations than most classicists are aware.  For example, it is also the ritual beverage of &lt;a href=&quot;http://users.erols.com/nbeach/eleusis.html&quot;&gt;the Eleusinian Mysteries&lt;/a&gt;, as mentioned in the &lt;a href=&quot;http://www.perseus.tufts.edu/cgi-bin/ptext?lookup=HH+2+184&quot;&gt;&lt;i&gt;Hymn to Demeter&lt;/i&gt;&lt;/a&gt; (see line 210).  There is an obscure story in Plutarch, Themistius, and a Homeric scholiast about how Heraclitus himself displayed the kykeon to his fellow Ephesians in a virtually hierophantic way, with astonishing effects.  Many dismiss it, but I &lt;i&gt;&lt;b&gt;believe it.&lt;/b&gt;&lt;i&gt;&lt;/i&gt;&lt;/i&gt;&lt;/a&gt;&lt;/i&gt;&lt;/i&gt;</description>
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		<pubDate>Thu, 11 Sep 2003 17:56:02 -0800</pubDate>
		<dc:creator>Zurishaddai</dc:creator>
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		<title>By: Zurishaddai</title>
		<link>http://www.metafilter.com/28220/Heraclitus-the-Obscure-Now-Without-Flash-Animation#551775</link>	
		<description>&lt;b&gt;Bertrand Russell&lt;/b&gt;: &lt;cite&gt;a book of which his followers said that it is hard to read&lt;/cite&gt;

My favorite comment along these lines comes from Diogenes Laertius&apos; &lt;a href=&quot;http://classicpersuasion.org/pw/diogenes/dlsocrates.htm#7&quot;&gt;Life of Socrates&lt;/a&gt;.  Euripides gives a copy of Heraclitus&apos; book to Socrates, who remarks, &lt;acronym title=&quot;? &#181;?? s????a, ?e??a?a? ??&#181;a? d? ?a? ? &#181;? s????a? p??? ?????? ?? t???? de?ta? ????&#181;&#223;?t??.&quot;&gt;&quot;What I understood&#8212;that&apos;s swell.  Heck, even the stuff I didn&apos;t understand.  Just that it&apos;d need some Delian diver [to get to the bottom of it].&quot;&lt;/acronym&gt;

&lt;small&gt;(Fun stuff: hold your mouse over my quotation for the Greek text: Unicode Greek extended font required.)&lt;/small&gt;</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.28220-551775</guid>
		<pubDate>Thu, 11 Sep 2003 18:05:22 -0800</pubDate>
		<dc:creator>Zurishaddai</dc:creator>
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		<title>By: Zurishaddai</title>
		<link>http://www.metafilter.com/28220/Heraclitus-the-Obscure-Now-Without-Flash-Animation#551777</link>	
		<description>Never mind&#8212;it worked on preview, I swear!

&#7939; &#956;&#8050;&#957; &#963;&#965;&#957;&#8134;&#954;&#945;,
&#947;&#949;&#957;&#957;&#945;&#8150;&#945;&#903;
&#959;&#7990;&#956;&#945;&#953; &#948;&#8050; &#954;&#945;&#8054; &#7939;
&#956;&#8052; &#963;&#965;&#957;&#8134;&#954;&#945;&#903; &#960;&#955;&#8052;&#957;
&#916;&#951;&#955;&#8055;&#959;&#965; &#947;&#8051;
&#964;&#953;&#957;&#959;&#962; &#948;&#949;&#8150;&#964;&#945;&#953;
&#954;&#959;&#955;&#965;&#956;&#946;&#951;&#964;&#959;&#8166;.</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.28220-551777</guid>
		<pubDate>Thu, 11 Sep 2003 18:07:42 -0800</pubDate>
		<dc:creator>Zurishaddai</dc:creator>
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		<title>By: Zurishaddai</title>
		<link>http://www.metafilter.com/28220/Heraclitus-the-Obscure-Now-Without-Flash-Animation#551779</link>	
		<description>&lt;small&gt;Ouch, now I&apos;ve really mucked up this thread.&lt;/small&gt;</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.28220-551779</guid>
		<pubDate>Thu, 11 Sep 2003 18:09:09 -0800</pubDate>
		<dc:creator>Zurishaddai</dc:creator>
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		<title>By: Zurishaddai</title>
		<link>http://www.metafilter.com/28220/Heraclitus-the-Obscure-Now-Without-Flash-Animation#551781</link>	
		<description>Also of some interest: &lt;a href=&quot;http://www.utm.edu/research/iep/h/heraclit.htm&quot;&gt;Internet Encycl. of Philos. article&lt;/a&gt;.</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.28220-551781</guid>
		<pubDate>Thu, 11 Sep 2003 18:11:46 -0800</pubDate>
		<dc:creator>Zurishaddai</dc:creator>
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		<title>By: y2karl</title>
		<link>http://www.metafilter.com/28220/Heraclitus-the-Obscure-Now-Without-Flash-Animation#551894</link>	
		<description>Well, that Plutarch story inspired me to Google around, Zurishaddai, and look what I found: Diogenes Laertius&apos;s &lt;em&gt;Lives of the Philosophers&lt;/em&gt; - 
&lt;em&gt;&lt;a href=&quot;http://classicpersuasion.org/pw/heraclitus/dlheraclitus.htm&quot; title=&quot;Sometimes, in his writings, he expresses himself with great brilliancy and clearness; so that even the most stupid man may easily understand him, and receive an elevation of soul from him. And his conciseness, and the dignity of his style, are incomparable.&quot;&gt;The Life of Heraclitus&lt;/a&gt;&lt;/em&gt;. Hmm, 111, I see I was in error--according to Laertius, Socrates and Heraclitus were contemporaries.

Iincidentally I got there via &lt;a href=&quot;http://users.pandora.be/herman.lauvrys/authorsg.htm&quot;&gt;Greek Authors on the Web&lt;/a&gt;, 
another windfall I&apos;ve never seen before. Oh, frabjous day!

&lt;em&gt;Even sleepers are workers and collaborators in what goes on in the universe&lt;/em&gt;
Welp, it&apos;s off to work for me!</description>
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		<pubDate>Thu, 11 Sep 2003 21:20:47 -0800</pubDate>
		<dc:creator>y2karl</dc:creator>
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		<title>By: madamjujujive</title>
		<link>http://www.metafilter.com/28220/Heraclitus-the-Obscure-Now-Without-Flash-Animation#551911</link>	
		<description>[this is excellent and another bookmark]</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.28220-551911</guid>
		<pubDate>Thu, 11 Sep 2003 22:00:31 -0800</pubDate>
		<dc:creator>madamjujujive</dc:creator>
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		<title>By: kliuless</title>
		<link>http://www.metafilter.com/28220/Heraclitus-the-Obscure-Now-Without-Flash-Animation#551925</link>	
		<description>also inspired a &lt;a href=&quot;http://www.scieng.flinders.edu.au/cpes/people/cahill_r/processphysics.html&quot;&gt;physical theory&lt;/a&gt; and a &lt;a href=&quot;http://theonionavclub.com/review.php?review_id=6808&quot;&gt;movie&lt;/a&gt; :D &lt;a href=&quot;http://plato.stanford.edu/entries/process-philosophy/&quot;&gt;heraclitus&lt;/a&gt;.&lt;a href=&quot;http://plato.stanford.edu/contents-unabridged.html#h&quot;&gt;.&lt;/a&gt;!</description>
		<guid isPermaLink="false">comment:www.metafilter.com,2003:site.28220-551925</guid>
		<pubDate>Thu, 11 Sep 2003 22:44:12 -0800</pubDate>
		<dc:creator>kliuless</dc:creator>
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