Thanks. This will come in handy. Many women have saild to me, You disgust me...now I can understand what they mean and why they say it. They are right! posted by Postroad at 11:06 AM on July 17, 2004
Huh. Maybe this explains why I spent 20 minutes watching people try to eat congealed blood balls.
Stupid Fear Factor. posted by graventy at 12:34 PM on July 17, 2004
[This is good]. posted by gd779 at 2:09 PM on July 17, 2004
The Nussbaum article on Gujrat is absolutely harrowing reading. posted by rks404 at 3:04 PM on July 18, 2004
I was less impressed with Nussbaum's piece on Gujarat -- a harrowing subject, certainly, but I'm not sure that Andrea-Dworkin-with-a-dash-of-social-constructionism is the best way to explain it. There are many things I admire about Nussbaum, and her style of writing is wonderfully lucid and compelling; but when it comes to theory she is like a jackdaw with a piece of shiny foil.
On the whole I agree with Nussbaum's main thesis, that disgust is an unsafe basis for public policy. However, I think she makes things easy for herself by focusing on flagrant examples of racist and misogynist disgust. I would like to see what she has to say about more problematic examples -- e.g. disgust at child pornography, or at cruelty towards animals -- where many people would regard a sense of disgust as indispensable to a healthy society.
"No society can do without intolerance, indignation and disgust; they are the forces behind the moral law" -- Patrick Devlin, in The Enforcement of Morals (1965). I find this a profoundly challenging statement -- and without necessarily wanting to agree that disgust is healthy and socially beneficial, I think Devlin puts his finger on a very important point: that it isn't always easy to separate a reasoned stance of moral disapproval from an intuitive sense of moral outrage.
By contrast, Nussbaum's attempt to draw a strict line of demarcation between 'anger' (=good) and 'disgust' (=bad) strikes me as naive. Sometimes anger is fuelled by disgust; sometimes disgust is fuelled by anger; and perhaps we should just accept this as part of the messy way that moral judgements are made. posted by verstegan at 3:12 AM on July 19, 2004
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posted by Postroad at 11:06 AM on July 17, 2004