DooWop Nation
November 11, 2004 1:03 PM Subscribe
DooWop Nation Not to get all Pepsi Blue on your collective ass, but I have been luxuriating in the Proper box sets
The Dawn Of Doo-Wop (
tracklist) and
Doo Wop Delights (
tracklist and discography) and thought to construct a post around the topic of the original postwar--
as World War II--black harmony singing style, of which, as Greil Marcus notes in his
Lipstick Traces, there were 15,000 records recorded after World War II--a DIY phenomenom which he compares to rise of punk... (more inside, naturally)
posted by y2karl (16 comments total)
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For background, I can think of no better omnibus than Marv 'Unca Marvy' Goldberg's R&B Notebook which is an adjunct to his Marv Goldberg's Yesterday's Memories Rhythm & Blues Party. (Perhaps Unca Marvy Don't Play No Bombs! but a website designer he ain't: what an eyesore!) But he's got the goods on the some of the earlier black harmony groups, such as theThe Four Vagabonds and let me stop right there and quote:
A crisis in the recording industry made the talents of the 4 Vagabonds even more desirable to RCA. James C. Petrillo was the President of the American Federation of Musicians, and he called two strikes, concerning musicians' wages, which crippled the music industry. The first "Petrillo Ban," which prevented all union musicians from playing their instruments at recording sessions, lasted from August 1, 1942 to November 11, 1944. Record companies jammed their studios with artists in order to cut as many masters as possible before the ban took effect, and these were released during the ban. This explains, for instance, why The Mills Brothers cut no discs from 1942 until late 1944. The effect of the strike was minimal upon the 4 Vagabonds, who imitated the instruments they needed anyway. However, on discs such as Ten Little Soldiers, the group had to substitute a ukulele, which the AFM didn't consider to be a serious instrument, for Ray Grant's usual guitar accompaniment.
There's where your dawn of doo wop began right there--the Petrillo Ban. The standard definition of doo wop runs something like
US pop-music form of the 1950s, a style of harmony singing without instrumental accompaniment or nearly so, almost exclusively by male groups. The name derives from the practice of having the lead vocalist singing the lyrics against a backing of nonsense syllables from the other members of the group.
but rarely, online, at least, is one told that this came from attempts to reproduce the sounds of guitar, bass, horns and strings during the years of the Petrillo Ban. Necessity was the mother of all doo wop.
Well, enough blab--here's the rest of the linkage:
There's music galore on the Archived Jukeboxes at the Doo Wop Cafe, another Doo Wop Jukebox courtesy the Central Oklahoma Classic Chevy Club, then there's patchy's Doo Wop Drive In Jukebox Speakers, as well as the Pete Chaston Doo-Wop Show, while his Doo Wop Roots provides more background--what is it that makes these Doo Wop djs commit such cardinal sins of web design, anyway?--while Squire's Listing of Urban Vocal Group Internet Webcasts can lead one to far, far more online doo wop.
And here is the mother of all online doo wop--The Vocal Group Harmony Website.
then comes the more modest Doo Wop Net, also the Doo Wop Sound, while there's more Realaudio at The Doo Wop Shop and Tom Michalik's Doo Wop Music.
Whew, I could go on but enough! Let me close with a quote from this Pop Matter's review of yet another box set, Savoy Jazz's excellent The Roots of Doo Wop
A lot of the parallels between the culture of doo wop fans (or really, that of the fans of any musical genre) and '80s and '90s indie-rock fandom may have already been drawn, but it's worth mentioning, especially as people begin looking backwards to compensate for the lack of nourishment to be had from most of current popular radio. Lenny Kaye, writing in 1970 about a 1965 concert of a cappella singers, a New York-based style that grew out of doo wop in the early 1960's, in Hackensack, New Jersey, not far from Savoy's home in Newark, qualified the unifying force of being hip to music that others may choose to overlook: "And it was exciting to be at the theatre; a kind of community existed between the people who came, a spiritual bond which said that there is one thing that binds us all together -- one thing that we have that the Others don't even know about. There was a sense of belonging, of participation in a small convention of your own personal friends." In the liner notes to this collection, Billy Vera expresses a similar sentiment, "And part of the excitement was knowing that you were onto something known only to the hip few, much as jazz was in its early years. You were on the inside and everybody else was out." Taken in that way, it becomes even more flattering and worthwhile that a group of enthusiasts have chosen to open up their doors and let us all in a little on their secret.
posted by y2karl at 1:06 PM on November 11, 2004