SubscribeGen. 1:14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years
No matter what negation of the definition of God I point to you can claim that's not what you mean by God.An interesting way to start a refutation. How Sisyphean and noble of you to persevere.
But since not only are you probably reluctant to, not to mention incapable of, defining what you mean by God, we'll just go for the Judeo Christian God.The name that can be named is not etc.
Of course, you can make up your own God as you go along.Thank you for your support.
Problem is God didn't make the sun and the stars until the forth day, so there were several days where light was coming from nowhere, or at least not the places light comes from.If a God can create something out of nothing than surely he can create light from nothing. Unless light isn't something. If one accepts that God creates then he surely must do some creating, and at some point in that process things will come from nothing.
For the concept of God itself there's the Problem of Evil, the Euthyphro dilemma for you divine command theorists, and the paradox of omnipotence, among others. Lots of rationalistic refutation.The Problem of Evil no more disproves the existence of God than the Liars paradox disproves truth or Zeno's paradoxes disprove continuity and discreteness. There are several dissolutions of the each problem. Actually all of your links include resolutions most of which are centuries old and which I 'd hate to have to repeat here. Furthermore to assume the non existence of something because of an inexplicable property is a staggering leap of logic. If light begins sometimes acting like a wave when we thought it was a particle formerly we don't jump to the conclusion that light does not exist. Most reasonable people would reevaluate their assumptions about the predicted behavior before assuming nonexistence. Furthermore I have noticed that many arguments against God are based not upon some intrinsic nature but rather assumed behavior, ie why isn't God smiting sinners etc.
Faith (again, in the theological sense) is merely believing in something come what may, because you believe it. Secondarily confusing belief with knowledge is helpful, but not essential.Faith isn't so simple and easy. If it were, I would simply choose to have faith, in your theological sense, that I was emperor of earth and discard all evidence to the contrary. You seem to have discarded the suffix, perhaps you were blinded by your condescension for the theo and never got to the end. There is order to religious belief structures. One needn't even be a religious person to engage in theology, it follows similar rules to its cousin philosophy. By your approach to faith as willful ignorance, there would be no crises of faith; no one would lose their faith in the absence of God becuase they could just keep discarding contrary evidence. Faith needs reinforcement just like any other belief and is not undertaken so capriciously.
"Buttress your faith against falsification", what a lovely way of saying "Believing something despite whatever the fuck the facts are".Not at all. It means to find verification for and be vigilant to any contradictions that may arise and invalidate the system in the future.
I.e., confuse belief and knowledge.If I remember correctly Plato thought that knowledge was true belief. However, that is irrelevant because truth would imply a possible dis-correspondence which itself implies a lower foundational level from which to be in discordance. Such fundamental propositions as God are not residents of this higher plane and so nothing can be said about their truth or falsity.
This is crap. You are simply restating the same thought again, dressing up the concept of believing in something no matter what in pomo-babble language.When choosing a belief structure at some point you need a ground. Truth is not infinitely regressive at some point you are going to need to pick an unprovable axiom; a first principle.
Wrong. Analytic truths are tautological, things that are "true by definition" such as "a bachelor is an unmarried man". Synthetic truths, that make claims about the world, such as "that car is red" are not true by definition, and are empirically verifiable. The car may not actually be red. You want to treat the existence of God as an analytic truth, true by definition, which you can't because 1. It doesn't stand on rationalistic grounds and 2. The claim isn't an analytic truth anyway, it's a synthetic truth, a claim about an external, empirically verifiable state of the world.God is a analytic truth just as my existence is an analytic truth. If such were in fact empirically verifiable you would have finally disproved solipsism after all these years. Descartes's first principle rests on rationalist grounds, eg, thinking is a definition which manifests itself. And similarly God's existence is posited as a rational definition. I don't know what you mean by "fails on rationalistic grounds" it is rationally unprovable certainly but no definition, save an oxymoronic one, can fail rationalistic grounds. Just as "a bachelor is an unmarried man" God is prime mover. Some like to point to miracles and other supernatural phenomena as evidence but they are not the basis for the assumption of God, and are anathema to codes such as deism. Although there are some who say the existence of cars and green are empirical evidence enough, God is not generally conceived of as a synthetic truth.
Again, you are invoking a law of identity (A=A) as if that represented the sum of all truths. How about when A doesn't equal A, such as when there is light without suns?A will never not be A so I'm not sure what contingency you are contending could happen. Furthermore you are forgetting which thing is subordinate. If I see light without a sun it does not mean that there is no light or that there are no suns.
No, a racist would just believe black people are inferior no matter how fast they run. Horses run fast too, after all. Doesn't men you'd want your daughter to marry one. Come on, you've seen bigoted dodges in the face of facts, it's just a matter of "faith".We were talking about a logically tenable belief structure built on an article of faith not some random bigot.
Thank you for that breathtaking non sequitur.The fact that you think it a non sequetur demonstrates that you missed my point, which is that most arbitrary articles of faith will become inconsistent in large scale. The fact that both science and religion have such remarkably consistent arguments is evidence of their robustness and evinces their probability.
Your existence isn't an analytic truth. You do not exist as if your existence is an obligatory part of the whole idea, the definition, of existence. You exist as a state of affairs in the worldI think you missed my stunning demonstration of thinking. And you missed the entire gist of solipsism. All the world is doubtful and could either exist or not exist, the only thing that must absolutely exist is me. You have displayed a stunning act of philosophical hand-waving. The fact that I must absolutely exist, in order to even ask the question of whether there is truth or existence places me beyond truth, at a more fundamental level. I can't doubt that I am doubting without doubting.
If you maintain that "God exists" is a tautology (despite the fact that existence isn't an attribute anyway), then why bother saying anything else? Once you go on to continue to make the case you actually refute your own claim of God's existence being true by definition by your own actions.The actual example of an analytic truth I gave was "God is prime mover." An oldie but a good. If God is, again regardless of factuality, then as prime mover he created himself. If the statement can even be said then existence abounds and the creator of that is God in his position as prime mover. And actually existence is very much an attribute and I defy you to name something which does not possess it.
The standard "disproof" (if you can call it that)You can't. All that trying to disprove solipsism will get you is a stubbed toe.
The problem with solipsistic arguments is that they "do no work" and just piggy-back on any observation one can make without adding anything.You have it backwards, all things are based on your thinking and all observations piggyback on this simple fact.
cutting and pasting is the devil's work...
posted by bashos_frog at 1:47 AM on December 1, 2004