Before he published his work, Americans assumed that sex occurred only after marriage, that homosexuals and lesbians were demonic inverts, and that masturbation led directly to godless communism, hairy-handedness and imbecilised high-school quarterbacks drooling on their letterman jackets.Actually, the 1890s and the 1920s could both be characterized as "sexual revolutions." For that matter, even the puritans back in the 17th century were well aware that marriage most frequently came somtime between pregnancy and childbirth. (New England marriage and birth records reveal that a large number of first briths occured within 6 months of the wedding.) It is tempting to portray Kinsey as a revolutionary. Sexual references and inuendo were a staple of popular music at the time. It is a fair bet that people got the double meaning behind Lets Do It and this Memphis Minnie lyric for example:
Won't you be my chauffeurTalking to relatives who lived through the 40s and 50s, they were well aware of quite a bit of stuff going on in their small-city backyards from homosexuality, to infidelity, to wife-swapping parties. I think that what makes Kinsey shocking was that he presented this information without the usual kinds of moral judgements that went along with it.
Won't you be my chauffeur
I wants him to drive me
I wants him to drive me downtown
Yes he drives so easy I can't turn him down
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Can't we just hump in peace?
posted by The God Complex at 3:50 AM on December 3, 2004