Leamer and other trade experts say the resulting price competition from rising stars such as China and India could overpower any economywide gains companies get from global sourcing. They point to a famous 1968 paper by, of all people, Bhagwati, who argued that a country can be made worse off if trade lowers the price of products in which it has a comparative advantage. Bhagwati called it the "immiserating" effects of trade...um, so what does this have to do with income mobility and the like? i think to the extent that we've become one world, where capital and "labor" are free to move across borders, we see increased competition and lateral stratification, such that nations equilbrate along a global gini coefficient such as there is. it will be wrenching for some but it could also raise millions (billions?) out of poverty and (the hope is!) create entirely new markets... now this doesn't preclude meritocracy nor ossification; that's a political choice. but what i think is important, what's (or would be!) different about this state of affairs, is that it rather much less depends on nationhood or where you are domiciled!
Indeed, it's possible that the U.S. already has suffered immiseration. Mann's study found that the offshore exodus of U.S. chip factories accounted for 10% to 30% of the decline in the prices of personal computers and memory chips in the early 1990s. These savings boosted U.S. multinationals' net exports of these products, and by 2000 the companies saw a $10 billion trade surplus in them.
But did the U.S. as a whole come out ahead? Mann's study also shows that the country's overall trade deficit in these products plunged into negative territory in 1992 and has remained there ever since. So while large U.S. companies gained from moving chip factories abroad, the overall U.S. economy may have lost. "This looks like immiseration to me," says Leamer.
Friedrich Hayek’s combative monograph The Road to Serfdom had a profound impact on political, economic and social thinking in the decades that followed its publication 60 years ago, serving as an intellectual manifesto against socialist planning and state intervention. But are Hayek’s ideas and arguments of any interest today, after the downfall of communism and the emergence of neo-liberalism as the dominant ideology of contemporary capitalism? I would argue that they remain extremely important.whereas the chicago school never seemed to rightfully acknowledge public goods, altho friedman granted "neighborbood effects" and a "negative income tax" for the alleviation of poverty, the austrian school conceded (well at least hayek!) a "guaranteed minimum income" and other rather non-libertarian ideas (owing alas to practicality?) so replace 'human liberty' with 'general welfare' and and 'freedom' with 'utility' or 'capability' and i would suspect that people are not so much in disagreement as they think they are :D
Consider Hayek’s insistence that any institution, including the market, be judged by the extent to which it promotes human liberty and freedom. This is different from the more common praise of the market as a promoter of economic prosperity. A huge part of economic theory is concerned with the prosperity argument, going back to Adam Smith and David Ricardo. That connection is indeed important, and it is not surprising that so much attention has been devoted to seeing the market mechanism from this perspective - defending its achievements as well as disputing particular claims and proposing qualified endorsements. Yet Hayek was surely right to insist on clarity regarding the purpose of seeking prosperity. Markets have to be judged, he argued, by their role in advancing freedoms, not just in generating more income (as Hayek once said: making money can be of interest only to the miser). This integrative perspective demands that we be concerned both with the outcome of market processes (including the economic prosperity it may generate and the extent to which that would advance human freedom) and with the processes through which these results are brought about (including the liberty of action that people have in an institutional system).
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posted by caddis at 9:36 AM on January 3, 2005