Jesus was insane and the God he thought would rescue him did not exist. And he died on that cross like a fool.
Imagine, for a moment, what the world might be like if there was only one religion. Not a dogmatic creed you were forced to comply with, but a sort of "open source" interplay of visions and ideas that not only encouraged, but demanded your active participation in creating an organic, evolving vision of the world. Imagine what such a religion might be like, if you were forbidden to simply take another's word for it, and you were required to experience the divine for yourself--a religion that required no faith in anything but your own experience of it. Imagine a religion based on dreams and visions, a religion that saw a world that was simultaneously sacred and profane but above all, alive. Imagine a world where you were not just an empty elite separated from your domain by the aloofness of power, but irrevocably enmeshed in a network screaming with life, a world where every stone and stick and blade of grass pulsed with a sacred spirit all its own. Imagine what such a religion might be like.
We don't need to use too much imagination to conjure up such an image, because not only did it once exist, it is humanity's natural state. That religion is today often called "shamanism," for the Tungus word for their most religious individuals. It is the root of all our modern religions--all of them are the descendants of the shaman's vision. It is the genesis of art, music, theater, philosophy, mathematics, science, and all those abstract things that we so often look to as the very best of our species' achievements.
Those who want to study Alexander, have access to four tertiary sources (written in Greek and Latin), many quotes from secondary sources (all written in Greek) and one primary source. It is written in Babylonian and is also interesting because it offers a non-Greek perspective.Indeed, by the standards of ancient history, a "mountain of evidence," as you say. But note what we have for the "historical Jesus": the sayings gospel of Q (of questionable devotional content, and who knows who wrote it?), the original core of Mark (which has significantly less devotional content than any of the other gospels), all of the Pauline epistles, and the Testimonium Flaviun from Josephus (the concensus now states that the TF was almost certainly embellished, but must have been present in some form, or Josephus' entire narrative falls apart), all near-contemporaneously. So that's one primary source, some quotes in secondary sources, and four tertiary sources for Alexander, versus what, 17 secondary sources for Jesus?
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posted by NeonSurge at 4:37 PM on October 23, 2005