Citizens of the Roman Empire at its height, in the second century A.D., were born into the world with an average life expectancy of less than twenty-five years. Death fell savagely on the young. Those who survived childhood remained at risk. Only four out of every hundred men, and fewer women, lived beyond the age of fifty. It was a population ‘grazed thin by death.’ In such a situation, only the privileged or the eccentric few could enjoy the freedom to do what they pleased with their sexual drives. Unexacting in so many ways in sexual matters, the ancient city expected its citizens to expend a requisite proportion of their energy begetting and rearing legitimate children to replace theThat was the context in which Christian morality was developed, and though the original Jesus Movement was quite radical and revolutionary in espousing celibacy for precisely this reason, we shouldn't mistake Christianity as-we-know-it for having much at all to do with the original Jesus Movement from which it borrows little more than terminology. The basic outlook of the Christianity we know is the morality of the Roman Empire, the world's longest-lived military dictatorship and the ultimate model for most of the 20th century's fascist regimes. In the context of the Roman Empire, everyone needed to reproduce as much as possible just to keep the population in balance—life truly was nasty, brutish and short then.
dead. Whether through conscious legislation, such as that of Emperor Augustus, which penalized bachelors and rewarded families for producing children, or simply through the unquestioned weight of habit, young men and women were discreetly mobilized to use their bodies for reproduction. The pressure on the young women was inexorable. For the population of the Roman Empire to remain even stationary, it appears that each woman would have had to have produced an average of five children. Young girls were recruited early for their task. The median age of Roman girls at marriage may have been as low as fourteen. In North Africa, nearly 95 percent of the women recorded on gravestones had been married, over half of those before the age of twenty-three.
One could simply conceive of this whole argument as a reductio ad absurdum of the cornerstone of the argument of the pro-life movement, namely that deaths of early embryos are a matter of grave concern.
Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy.
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posted by Malor at 8:16 AM on July 18, 2006