...We were taught that those who claimed to speak for God, the self-appointed prophets who promised the Kingdom of God on earth, were dangerous. We had no ability to understand God's will. We did the best we could. We trusted and had faith in the mystery, the unknown before us. We made decisions - even decisions that on the outside looked unobjectionably moral - well aware of the numerous motives, some good and some bad, that went into every human act. In the end, we all stood in need of forgiveness. We were all tainted by sin. None were pure. The Bible was not the literal word of God. It was not a self-help manual that could predict the future. It did not tell us how to vote or allow us to divide the world into us and them, the righteous and the damned, the infidels and the blessed. It was a book written by a series of ancient writers, certainly fallible and at times at odds with each other, who asked the right questions and struggled with the mystery and transcendence of human existence. We took the Bible seriously and therefore could not take it literally.
...We are saved, in the end, by faith - faith that life is not meaningless and random, that there is a purpose to human existence, and that in the midst of this morally neutral universe the tiny, seemingly insignificant acts of compassion and blind human kindness, especially to those labeled our enemies and strangers, sustain the divine spark, which is love. We are not fully human if we live alone. These small acts of compassion - for they can never be organized and institutionalized as can hate - have a power that lives after us. Human kindness is deeply subversive to totalitarian creeds, which seek to thwart all compassion toward those deemed unworthy of moral consideration, those branded as internal or external enemies. These acts recognize and affirm the humanity of others, others who may be condemned as agents of Satan. Those who sacrifice for others, especially at great cost, who place compassion and tolerance above ideology and creeds, and who reject absolutes, especially moral absolutes, stand as constant witnesses in our lives to this love, even long after they are gone. In the gospels this is called resurrection. . . .
I don't think [the fundies] are up for grabs [politically] because they have been ushered into a non-reality-based belief system. This isn't a matter of, "This is one viewpoint, here's another." This is a world of magic and signs and miracles and wonders, and [on the other side] is the world you hate, the liberal society that has shunted you aside and thrust you into despair. . . . And now they believe that Jesus has a plan for them and intervenes in their life every day to protect them, and they can't give that up.
"For me, the engine of the movement is deep economic and personal despair. A terrible distortion and deformation of American society, where tens of millions of people in this country feel completely disenfranchised, where their physical communities have been obliterated, whether that's in the Rust Belt in Ohio or these monstrous exurbs like Orange County, where there is no community. There are no community rituals, no community centers, often there are no sidewalks. People live in empty soulless houses and drive big empty cars on freeways to Los Angeles and sit in vast offices and then come home again. You can't deform your society to that extent, and you can't shunt people aside and rip away any kind of safety net, any kind of program that gives them hope, and not expect political consequences."
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