Surviving the Distance
June 12, 2007 9:13 PM Subscribe
Some advice on making a long-distance relationship work. I just wanted to throw out this link/topic and ask what people think makes a long-distance relationship successful or what makes it fail. It's anyone's guess based on what I found online, but the article brought up interesting points. Feel free to post from personal experience or the article ideas. Thanks!
This post was deleted for the following reason: This is not a good post for Metafilter. -- cortex
Three can keep a secret if two are dead.
This is an advice thread, isn't it?
posted by hermitosis at 9:17 PM on June 12, 2007
This is an advice thread, isn't it?
posted by hermitosis at 9:17 PM on June 12, 2007
Oh dear.
posted by ThePinkSuperhero at 9:19 PM on June 12, 2007 [1 favorite]
posted by ThePinkSuperhero at 9:19 PM on June 12, 2007 [1 favorite]
Act V. Scene V.
Pomfret. The Dungeon of the Castle.
Enter KING RICHARD.
King Richard: I have been studying how I may compare
This prison where I live unto the world:
And for because the world is populous,
And here is not a creature but myself,
I cannot do it; yet I’ll hammer it out.
My brain I’ll prove the female to my soul;
My soul the father: and these two beget
A generation of still-breeding thoughts,
And these same thoughts people this little world
In humours like the people of this world,
For no thought is contented. The better sort,
As thoughts of things divine, are intermix’d
With scruples, and do set the word itself
Against the word:
As thus, ‘Come, little ones;’ and then again,
‘It is as hard to come as for a camel
To thread the postern of a needle’s eye.’
Thoughts tending to ambition, they do plot
Unlikely wonders; how these vain weak nails
May tear a passage through the flinty ribs
Of this hard world, my ragged prison walls;
And, for they cannot, die in their own pride.
Thoughts tending to content flatter themselves
That they are not the first of fortune’s slaves,
Nor shall not be the last; like silly beggars
Who sitting in the stocks refuge their shame,
That many have and others must sit there:
And in this thought they find a kind of ease,
Bearing their own misfortune on the back
Of such as have before endur’d the like.
Thus play I in one person many people,
And none contented: sometimes am I king;
Then treason makes me wish myself a beggar,
And so I am: then crushing penury
Persuades me I was better when a king;
Then am I king’d again; and by and by
Think that I am unking’d by Bolingbroke,
And straight am nothing: but whate’er I be,
Nor I nor any man that but man is
With nothing shall be pleas’d, till he be eas’d
With being nothing. Music do I hear? [Music.
Ha, ha! keep time. How sour sweet music is
When time is broke and no proportion kept!
So is it in the music of men’s lives.
And here have I the daintiness of ear
To check time broke in a disorder’d string;
But for the concord of my state and time
Had not an ear to hear my true time broke.
I wasted time, and now doth time waste me;
For now hath time made me his numbering clock:
My thoughts are minutes, and with sighs they jar
Their watches on unto mine eyes, the outward watch,
Whereto my finger, like a dial’s point,
Is pointing still, in cleansing them from tears.
Now sir, the sound that tells what hour it is
Are clamorous groans, that strike upon my heart
Which is the bell: so sighs and tears and groans
Show minutes, times, and hours; but my time
Runs posting on in Bolingbroke’s proud joy,
While I stand fooling here, his Jack o’ the clock.
This music mads me: let it sound no more;
For though it have holp madmen to their wits,
In me it seems it will make wise men mad.
Yet blessing on his heart that gives it me!
For ’tis a sign of love, and love to Richard
Is a strange brooch in this all-hating world.
posted by four panels at 9:21 PM on June 12, 2007
Pomfret. The Dungeon of the Castle.
Enter KING RICHARD.
King Richard: I have been studying how I may compare
This prison where I live unto the world:
And for because the world is populous,
And here is not a creature but myself,
I cannot do it; yet I’ll hammer it out.
My brain I’ll prove the female to my soul;
My soul the father: and these two beget
A generation of still-breeding thoughts,
And these same thoughts people this little world
In humours like the people of this world,
For no thought is contented. The better sort,
As thoughts of things divine, are intermix’d
With scruples, and do set the word itself
Against the word:
As thus, ‘Come, little ones;’ and then again,
‘It is as hard to come as for a camel
To thread the postern of a needle’s eye.’
Thoughts tending to ambition, they do plot
Unlikely wonders; how these vain weak nails
May tear a passage through the flinty ribs
Of this hard world, my ragged prison walls;
And, for they cannot, die in their own pride.
Thoughts tending to content flatter themselves
That they are not the first of fortune’s slaves,
Nor shall not be the last; like silly beggars
Who sitting in the stocks refuge their shame,
That many have and others must sit there:
And in this thought they find a kind of ease,
Bearing their own misfortune on the back
Of such as have before endur’d the like.
Thus play I in one person many people,
And none contented: sometimes am I king;
Then treason makes me wish myself a beggar,
And so I am: then crushing penury
Persuades me I was better when a king;
Then am I king’d again; and by and by
Think that I am unking’d by Bolingbroke,
And straight am nothing: but whate’er I be,
Nor I nor any man that but man is
With nothing shall be pleas’d, till he be eas’d
With being nothing. Music do I hear? [Music.
Ha, ha! keep time. How sour sweet music is
When time is broke and no proportion kept!
So is it in the music of men’s lives.
And here have I the daintiness of ear
To check time broke in a disorder’d string;
But for the concord of my state and time
Had not an ear to hear my true time broke.
I wasted time, and now doth time waste me;
For now hath time made me his numbering clock:
My thoughts are minutes, and with sighs they jar
Their watches on unto mine eyes, the outward watch,
Whereto my finger, like a dial’s point,
Is pointing still, in cleansing them from tears.
Now sir, the sound that tells what hour it is
Are clamorous groans, that strike upon my heart
Which is the bell: so sighs and tears and groans
Show minutes, times, and hours; but my time
Runs posting on in Bolingbroke’s proud joy,
While I stand fooling here, his Jack o’ the clock.
This music mads me: let it sound no more;
For though it have holp madmen to their wits,
In me it seems it will make wise men mad.
Yet blessing on his heart that gives it me!
For ’tis a sign of love, and love to Richard
Is a strange brooch in this all-hating world.
posted by four panels at 9:21 PM on June 12, 2007
Flagged as "noise". Please take questions to ask.metafilter.com
posted by lupus_yonderboy at 9:24 PM on June 12, 2007
posted by lupus_yonderboy at 9:24 PM on June 12, 2007
Wow, that's the least insightful, worst written piece of tripe I've seen in a while. It's also completely lacking a youtube link.
posted by Hildegarde at 9:25 PM on June 12, 2007
posted by Hildegarde at 9:25 PM on June 12, 2007
Paging Tiberius Caesar...
(I posted this in the fish pedicure thread earlier and it wound up being the last comment. Perhaps it's magical and will have the same effect in this thread...)
posted by hermitosis at 9:28 PM on June 12, 2007
"He had little boys trained as minnows to chase him when he went swimming and to get between his legs and nibble him. He also had babies not weaned from their mother breast suck at his chest and groin."
(I posted this in the fish pedicure thread earlier and it wound up being the last comment. Perhaps it's magical and will have the same effect in this thread...)
posted by hermitosis at 9:28 PM on June 12, 2007
What part of "If this is your first post, please read the guidelines." went over your head?
posted by CitrusFreak12 at 9:30 PM on June 12, 2007
posted by CitrusFreak12 at 9:30 PM on June 12, 2007
This exerpt from Benson's Lord of the World might help:
Oliver seemed altogether depressed at breakfast, half an hour later. His mother, an old lady of nearly eighty, who never appeared till noon, seemed to see it at once, for after a look or two at him and a word, she subsided into silence behind her plate.
It was a pleasant little room in which they sat, immediately behind Oliver’s own, and was furnished, according to universal custom, in light green. Its windows looked out upon a strip of garden at the back, and the high creeper-grown wall that separated that domain from the next. The furniture, too, was of the usual sort; a sensible round table stood in the middle, with three tall arm-chairs, with the proper angles and rests, drawn up to it; and the centre of it, resting apparently on a broad round column, held the dishes. It was thirty years now since the practice of placing the dining-room above the kitchen, and of raising and lowering the courses by hydraulic power into the centre of the dining-table, had become universal in the houses of the well-to-do. The floor consisted entirely of the asbestos cork preparation invented in America, noiseless, clean, and pleasant to both foot and eye.
Mabel broke the silence.
“And your speech to-morrow?” she asked, taking up her fork.
Oliver brightened a little, and began to discourse.
It seemed that Birmingham was beginning to fret. They were crying out once more for free trade with America: European facilities were not enough, and it was Oliver’s business to keep them quiet. It was useless, he proposed to tell them, to agitate until the Eastern business was settled: they must not bother the Government with such details just now. He was to tell them, too, that the Government was wholly on their side; that it was bound to come soon.
“They are pig-headed,” he added fiercely; “pig-headed and selfish; they are like children who cry for food ten minutes before dinner-time: it is bound to come if they will wait a little.”
“And you will tell them so?”
“That they are pig-headed? Certainly.”
Mabel looked at her husband with a pleased twinkle in her eyes. She knew perfectly well that his popularity rested largely on his outspokenness: folks liked to be scolded and abused by a genial bold man who danced and gesticulated in a magnetic fury; she liked it herself.
“How shall you go?” she asked.
“Volor. I shall catch the eighteen o’clock at Blackfriars; the meeting is at nineteen, and I shall be back at twenty-one.”
He addressed himself vigorously to his entree, and his mother looked up with a patient, old-woman smile.
Mabel began to drum her fingers softly on the damask.
“Please make haste, my dear,” she said; “I have to be at Brighton at three.”
Oliver gulped his last mouthful, pushed his plate over the line, glanced to see if all plates were there, and then put his hand beneath the table.
Instantly, without a sound, the centre-piece vanished, and the three waited unconcernedly while the clink of dishes came from beneath.
Old Mrs. Brand was a hale-looking old lady, rosy and wrinkled, with the mantilla head-dress of fifty years ago; but she, too, looked a little depressed this morning. The entree was not very successful, she thought; the new food-stuff was not up to the old, it was a trifle gritty: she would see about it afterwards. There was a clink, a soft sound like a push, and the centre-piece snapped into its place, bearing an admirable imitation of a roasted fowl.
Oliver and his wife were alone again for a minute or two after breakfast before Mabel started down the path to catch the 14-1/2 o’clock 4th grade sub-trunk line to the junction.
“What’s the matter with mother?” he said.
“Oh! it’s the food-stuff again: she’s never got accustomed to it; she says it doesn’t suit her.”
“Nothing else?”
“No, my dear, I am sure of it. She hasn’t said a word lately.”
Oliver watched his wife go down the path, reassured. He had been a little troubled once or twice lately by an odd word or two that his mother had let fall. She had been brought up a Christian for a few years, and it seemed to him sometimes as if it had left a taint. There was an old “Garden of the Soul” that she liked to keep by her, though she always protested with an appearance of scorn that it was nothing but nonsense. Still, Oliver would have preferred that she had burned it: superstition was a desperate thing for retaining life, and, as the brain weakened, might conceivably reassert itself. Christianity was both wild and dull, he told himself, wild because of its obvious grotesqueness and impossibility, and dull because it was so utterly apart from the exhilarating stream of human life; it crept dustily about still, he knew, in little dark churches here and there; it screamed with hysterical sentimentality in Westminster Cathedral which he had once entered and looked upon with a kind of disgusted fury; it gabbled strange, false words to the incompetent and the old and the half-witted. But it would be too dreadful if his own mother ever looked upon it again with favour.
Oliver himself, ever since he could remember, had been violently opposed to the concessions to Rome and Ireland. It was intolerable that these two places should be definitely yielded up to this foolish, treacherous nonsense: they were hot-beds of sedition; plague-spots on the face of humanity. He had never agreed with those who said that it was better that all the poison of the West should be gathered rather than dispersed. But, at any rate, there it was. Rome had been given up wholly to that old man in white in exchange for all the parish churches and cathedrals of Italy, and it was understood that mediaeval darkness reigned there supreme; and Ireland, after receiving Home Rule thirty years before, had declared for Catholicism, and opened her arms to Individualism in its most virulent form. England had laughed and assented, for she was saved from a quantity of agitation by the immediate departure of half her Catholic population for that island, and had, consistently with her Communist-colonial policy, granted every facility for Individualism to reduce itself there ad absurdum. All kinds of funny things were happening there: Oliver had read with a bitter amusement of new appearances there, of a Woman in Blue and shrines raised where her feet had rested; but he was scarcely amused at Rome, for the movement to Turin of the Italian Government had deprived the Republic of quite a quantity of sentimental prestige, and had haloed the old religious nonsense with all the meretriciousness of historical association. However, it obviously could not last much longer: the world was beginning to understand at last.
He stood a moment or two at the door after his wife had gone, drinking in reassurance from that glorious vision of solid sense that spread itself before his eyes: the endless house-roofs; the high glass vaults of the public baths and gymnasiums; the pinnacled schools where Citizenship was taught each morning; the spider-like cranes and scaffoldings that rose here and there; and even the few pricking spires did not disconcert him. There it stretched away into the grey haze of London, really beautiful, this vast hive of men and women who had learned at least the primary lesson of the gospel that there was no God but man, no priest but the politician, no prophet but the schoolmaster.
Then he went back once more to his speech-constructing.
Mabel, too, was a little thoughtful as she sat with her paper on her lap, spinning down the broad line to Brighton. This Eastern news was more disconcerting to her than she allowed her husband to see; yet it seemed incredible that there could be any real danger of invasion. This Western life was so sensible and peaceful; folks had their feet at last upon the rock, and it was unthinkable that they could ever be forced back on to the mud-flats: it was contrary to the whole law of development. Yet she could not but recognise that catastrophe seemed one of nature’s methods....
She sat very quiet, glancing once or twice at the meagre little scrap of news, and read the leading article upon it: that too seemed significant of dismay. A couple of men were talking in the half-compartment beyond on the same subject; one described the Government engineering works that he had visited, the breathless haste that dominated them; the other put in interrogations and questions. There was not much comfort there. There were no windows through which she could look; on the main lines the speed was too great for the eyes; the long compartment flooded with soft light bounded her horizon. She stared at the moulded white ceiling, the delicious oak-framed paintings, the deep spring-seats, the mellow globes overhead that poured out radiance, at a mother and child diagonally opposite her. Then the great chord sounded; the faint vibration increased ever so slightly; and an instant later the automatic doors ran back, and she stepped out on to the platform of Brighton station.
As she went down the steps leading to the station square she noticed a priest going before her. He seemed a very upright and sturdy old man, for though his hair was white he walked steadily and strongly. At the foot of the steps he stopped and half turned, and then, to her surprise, she saw that his face was that of a young man, fine-featured and strong, with black eyebrows and very bright grey eyes. Then she passed on and began to cross the square in the direction of her aunt’s house.
Then without the slightest warning, except one shrill hoot from overhead, a number of things happened.
A great shadow whirled across the sunlight at her feet, a sound of rending tore the air, and a noise like a giant’s sigh; and, as she stopped bewildered, with a noise like ten thousand smashed kettles, a huge thing crashed on the rubber pavement before her, where it lay, filling half the square, writhing long wings on its upper side that beat and whirled like the flappers of some ghastly extinct monster, pouring out human screams, and beginning almost instantly to crawl with broken life.
Mabel scarcely knew what happened next; but she found herself a moment later forced forward by some violent pressure from behind, till she stood shaking from head to foot, with some kind of smashed body of a man moaning and stretching at her feet. There was a sort of articulate language coming from it; she caught distinctly the names of Jesus and Mary; then a voice hissed suddenly in her ears:
“Let me through. I am a priest.”
She stood there a moment longer, dazed by the suddenness of the whole affair, and watched almost unintelligently the grey-haired young priest on his knees, with his coat torn open, and a crucifix out; she saw him bend close, wave his hand in a swift sign, and heard a murmur of a language she did not know. Then he was up again, holding the crucifix before him, and she saw him begin to move forward into the midst of the red-flooded pavement, looking this way and that as if for a signal. Down the steps of the great hospital on her right came figures running now, hatless, each carrying what looked like an old-fashioned camera. She knew what those men were, and her heart leaped in relief. They were the ministers of euthanasia. Then she felt herself taken by the shoulder and pulled back, and immediately found herself in the front rank of a crowd that was swaying and crying out, and behind a line of police and civilians who had formed themselves into a cordon to keep the pressure back.
Oliver was in a panic of terror as his mother, half an hour later, ran in with the news that one of the Government volors had fallen in the station square at Brighton just after the 14-1/2 train had discharged its passengers. He knew quite well what that meant, for be remembered one such accident ten years before, just after the law forbidding private volors had been passed. It meant that every living creature in it was killed and probably many more in the place where it fell–and what then? The message was clear enough; she would certainly be in the square at that time.
He sent a desperate wire to her aunt asking for news; and sat, shaking in his chair, awaiting the answer. His mother sat by him.
“Please God–-” she sobbed out once, and stopped confounded as he turned on her.
But Fate was merciful, and three minutes before Mr. Phillips toiled up the path with the answer, Mabel herself came into the room, rather pale and smiling.
“Christ!” cried Oliver, and gave one huge sob as he sprang up.
She had not a great deal to tell him. There was no explanation of the disaster published as yet; it seemed that the wings on one side had simply ceased to work.
She described the shadow, the hiss of sound, and the crash.
Then she stopped.
“Well, my dear?” said her husband, still rather white beneath the eyes as he sat close to her patting her hand.
“There was a priest there,” said Mabel. “I saw him before, at the station.”
Oliver gave a little hysterical snort of laughter.
“He was on his knees at once,” she said, “with his crucifix, even before the doctors came. My dear, do people really believe all that?”
“Why, they think they do,” said her husband.
“It was all so–so sudden; and there he was, just as if he had been expecting it all. Oliver, how can they?”
“Why, people will believe anything if they begin early enough.”
“And the man seemed to believe it, too–the dying man, I mean. I saw his eyes.”
She stopped.
“Well, my dear?”
“Oliver, what do you say to people when they are dying?”
“Say! Why, nothing! What can I say? But I don’t think I’ve ever seen any one die.”
“Nor have I till to-day,” said the girl, and shivered a little. “The euthanasia people were soon at work.”
Oliver took her hand gently.
“My darling, it must have been frightful. Why, you’re trembling still.”
“No; but listen.... You know, if I had had anything to say I could have said it too. They were all just in front of me: I wondered; then I knew I hadn’t. I couldn’t possibly have talked about Humanity.”
“My dear, it’s all very sad; but you know it doesn’t really matter. It’s all over.”
“And–and they’ve just stopped?”
“Why, yes.”
Mabel compressed her lips a little; then she sighed. She had an agitated sort of meditation in the train. She knew perfectly that it was sheer nerves; but she could not just yet shake them off. As she had said, it was the first time she had seen death.
“And that priest–that priest doesn’t think so?”
“My dear, I’ll tell you what he believes. He believes that that man whom he showed the crucifix to, and said those words over, is alive somewhere, in spite of his brain being dead: he is not quite sure where; but he is either in a kind of smelting works being slowly burned; or, if he is very lucky, and that piece of wood took effect, he is somewhere beyond the clouds, before Three Persons who are only One although They are Three; that there are quantities of other people there, a Woman in Blue, a great many others in white with their heads under their arms, and still more with their heads on one side; and that they’ve all got harps and go on singing for ever and ever, and walking about on the clouds, and liking it very much indeed. He thinks, too, that all these nice people are perpetually looking down upon the aforesaid smelting-works, and praising the Three Great Persons for making them. That’s what the priest believes. Now you know it’s not likely; that kind of thing may be very nice, but it isn’t true.”
Mabel smiled pleasantly. She had never heard it put so well.
“No, my dear, you’re quite right. That sort of thing isn’t true. How can he believe it? He looked quite intelligent!”
“My dear girl, if I had told you in your cradle that the moon was green cheese, and had hammered at you ever since, every day and all day, that it was, you’d very nearly believe it by now. Why, you know in your heart that the euthanatisers are the real priests. Of course you do.”
Mabel sighed with satisfaction and stood up.
“Oliver, you’re a most comforting person. I do like you! There! I must go to my room: I’m all shaky still.”
Half across the room she stopped and put out a shoe.
“Why–-” she began faintly.
There was a curious rusty-looking splash upon it; and her husband saw her turn white. He rose abruptly.
“My dear,” he said, “don’t be foolish.”
She looked at him, smiled bravely, and went out.
When she was gone, he still sat on a moment where she bad left him. Dear me! how pleased he was! He did not like to think of what life would have been without her. He had known her since she was twelve–that was seven years ago-and last year they had gone together to the district official to make their contract. She had really become very necessary to him. Of course the world could get on without her, and he supposed that he could too; but he did not want to have to try. He knew perfectly well, for it was his creed of human love, that there was between them a double affection, of mind as well as body; and there was absolutely nothing else: but he loved her quick intuitions, and to hear his own thought echoed so perfectly. It was like two flames added together to make a third taller than either: of course one flame could burn without the other–in fact, one would have to, one day–but meantime the warmth and light were exhilarating. Yes, he was delighted that she happened to be clear of the falling volor.
He gave no more thought to his exposition of the Christian creed; it was a mere commonplace to him that Catholics believed that kind of thing; it was no more blasphemous to his mind so to describe it, than it would be to laugh at a Fijian idol with mother-of-pearl eyes, and a horse-hair wig; it was simply impossible to treat it seriously. He, too, had wondered once or twice in his life how human beings could believe such rubbish; but psychology had helped him, and he knew now well enough that suggestion will do almost anything. And it was this hateful thing that had so long restrained the euthanasia movement with all its splendid mercy.
His brows wrinkled a little as he remembered his mother’s exclamation, "Please God"; then he smiled at the poor old thing and her pathetic childishness, and turned once more to his table, thinking in spite of himself of his wife’s hesitation as she had seen the splash of blood on her shoe. Blood! Yes; that was as much a fact as anything else. How was it to be dealt with? Why, by the glorious creed of Humanity–that splendid God who died and rose again ten thousand times a day, who had died daily like the old cracked fanatic Saul of Tarsus, ever since the world began, and who rose again, not once like the Carpenter’s Son, but with every child that came into the world. That was the answer; and was it not overwhelmingly sufficient?
Mr. Phillips came in an hour later with another bundle of papers.
“No more news from the East, sir,” he said.
Percy Franklin’s correspondence with the Cardinal-Protector of England occupied him directly for at least two hours every day, and for nearly eight hours indirectly.
For the past eight years the methods of the Holy See had once more been revised with a view to modern needs, and now every important province throughout the world possessed not only an administrative metropolitan but a representative in Rome whose business it was to be in touch with the Pope on the one side and the people he represented on the other. In other words, centralisation had gone forward rapidly, in accordance with the laws of life; and, with centralisation, freedom of method and expansion of power. England’s Cardinal-Protector was one Abbot Martin, a Benedictine, and it was Percy’s business, as of a dozen more bishops, priests and laymen (with whom, by the way, he was forbidden to hold any formal consultation), to write a long daily letter to him on affairs that came under his notice.
It was a curious life, therefore, that Percy led. He had a couple of rooms assigned to him in Archbishop’s House at Westminster, and was attached loosely to the Cathedral staff, although with considerable liberty. He rose early, and went to meditation for an hour, after which he said his mass. He took his coffee soon after, said a little office, and then settled down to map out his letter. At ten o’clock he was ready to receive callers, and till noon he was generally busy with both those who came to see him on their own responsibility and his staff of half-a-dozen reporters whose business it was to bring him marked paragraphs in the newspapers and their own comments. He then breakfasted with the other priests in the house, and set out soon after to call on people whose opinion was necessary, returning for a cup of tea soon after sixteen o’clock. Then he settled down, after the rest of his office and a visit to the Blessed Sacrament, to compose his letter, which though short, needed a great deal of care and sifting. After dinner he made a few notes for next day, received visitors again, and went to bed soon after twenty-two o’clock. Twice a week it was his business to assist at Vespers in the afternoon, and he usually sang high mass on Saturdays.
It was, therefore, a curiously distracting life, with peculiar dangers.
It was one day, a week or two after his visit to Brighton, that he was just finishing his letter, when his servant looked in to tell him that Father Francis was below.
“In ten minutes,” said Percy, without looking up.
He snapped off his last lines, drew out the sheet, and settled down to read it over, translating it unconsciously from Latin to English.
“WESTMINSTER, May 14th.
“EMINENCE: Since yesterday I have a little more information. It appears certain that the Bill establishing Esperanto for all State purposes will be brought in in June. I have had this from Johnson. This, as I have pointed out before, is the very last stone in our consolidation with the continent, which, at present, is to be regretted.... A great access of Jews to Freemasonry is to be expected; hitherto they have held aloof to some extent, but the ’abolition of the Idea of God’ is tending to draw in those Jews, now greatly on the increase once more, who repudiate all notion of a personal Messiah. It is ’Humanity’ here, too, that is at work. To-day I heard the Rabbi Simeon speak to this effect in the City, and was impressed by the applause he received.... Yet among others an expectation is growing that a man will presently be found to lead the Communist movement and unite their forces more closely. I enclose a verbose cutting from the New People to that effect; and it is echoed everywhere. They say that the cause must give birth to one such soon; that they have had prophets and precursors for a hundred years past, and lately a cessation of them. It is strange how this coincides superficially with Christian ideas. Your Eminence will observe that a simile of the ’ninth wave’ is used with some eloquence.... I hear to-day of the secession of an old Catholic family, the Wargraves of Norfolk, with their chaplain Micklem, who it seems has been busy in this direction for some while. The Epoch announces it with satisfaction, owing to the peculiar circumstances; but unhappily such events are not uncommon now.... There is much distrust among the laity. Seven priests in Westminster diocese have left us within the last three months; on the other hand, I have pleasure in telling your Eminence that his Grace received into Catholic Communion this morning the ex-Anglican Bishop of Carlisle, with half-a-dozen of his clergy. This has been expected for some weeks past. I append also cuttings from the Tribune, the London Trumpet, and the Observer, with my comments upon them. Your Eminence will see how great the excitement is with regard to the last.
“_Recommendation. That formal excommunication of the Wargraves and these eight priests should be issued in Norfolk and Westminster respectively, and no further notice taken.”
Percy laid down the sheet, gathered up the half dozen other papers that contained his extracts and running commentary, signed the last, and slipped the whole into the printed envelope that lay ready.
Then he took up his biretta and went to the lift.
The moment he came into the glass-doored parlour he saw that the crisis was come, if not passed already. Father Francis looked miserably ill, but there was a curious hardness, too, about his eyes and mouth, as he stood waiting. He shook his head abruptly.
“I have come to say good-bye, father. I can bear it no more.”
Percy was careful to show no emotion at all. He made a little sign to a chair, and himself sat down too. “It is an end of everything,” said the other again in a perfectly steady voice. “I believe nothing. I have believed nothing for a year now.”
“You have felt nothing, you mean,” said Percy.
“That won’t do, father,” went on the other. “I tell you there is nothing left. I can’t even argue now. It is just good-bye.”
Percy had nothing to say. He had talked to this man during a period of over eight months, ever since Father Francis had first confided in him that his faith was going. He understood perfectly what a strain it had been; he felt bitterly compassionate towards this poor creature who had become caught up somehow into the dizzy triumphant whirl of the New Humanity. External facts were horribly strong just now; and faith, except to one who had learned that Will and Grace were all and emotion nothing, was as a child crawling about in the midst of some huge machinery: it might survive or it might not; but it required nerves of steel to keep steady. It was hard to know where blame could be assigned; yet Percy’s faith told him that there was blame due. In the ages of faith a very inadequate grasp of religion would pass muster; in these searching days none but the humble and the pure could stand the test for long, unless indeed they were protected by a miracle of ignorance. The alliance of Psychology and Materialism did indeed seem, looked at from one angle, to account for everything; it needed a robust supernatural perception to understand their practical inadequacy. And as regards Father Francis’s personal responsibility, he could not help feeling that the other had allowed ceremonial to play too great a part in his religion, and prayer too little. In him the external had absorbed the internal.
So he did not allow his sympathy to show itself in his bright eyes.
“You think it my fault, of course,” said the other sharply.
“My dear father,” said Percy, motionless in his chair, “I know it is your fault. Listen to me. You say Christianity is absurd and impossible. Now, you know, it cannot be that! It may be untrue–I am not speaking of that now, even though I am perfectly certain that it is absolutely true–but it cannot be absurd so long as educated and virtuous people continue to hold it. To say that it is absurd is simple pride; it is to dismiss all who believe in it as not merely mistaken, but unintelligent as well–-”
“Very well, then,” interrupted the other; “then suppose I withdraw that, and simply say that I do not believe it to be true.”
“You do not withdraw it,” continued Percy serenely; “you still really believe it to be absurd: you have told me so a dozen times. Well, I repeat, that is pride, and quite sufficient to account for it all. It is the moral attitude that matters. There may be other things too–-”
Father Francis looked up sharply.
“Oh! the old story!” he said sneeringly.
“If you tell me on your word of honour that there is no woman in the case, or no particular programme of sin you propose to work out, I shall believe you. But it is an old story, as you say.”
“I swear to you there is not,” cried the other.
“Thank God then!” said Percy. “There are fewer obstacles to a return of faith.”
There was silence for a moment after that. Percy had really no more to say. He had talked to him of the inner life again and again, in which verities are seen to be true, and acts of faith are ratified; he had urged prayer and humility till he was almost weary of the names; and had been met by the retort that this was to advise sheer self-hypnotism; and he had despaired of making clear to one who did not see it for himself that while Love and Faith may be called self-hypnotism from one angle, yet from another they are as much realities as, for example, artistic faculties, and need similar cultivation; that they produce a conviction that they are convictions, that they handle and taste things which when handled and tasted are overwhelmingly more real and objective than the things of sense. Evidences seemed to mean nothing to this man.
So he was silent now, chilled himself by the presence of this crisis, looking unseeingly out upon the plain, little old-world parlour, its tall window, its strip of matting, conscious chiefly of the dreary hopelessness of this human brother of his who had eyes but did not see, ears and was deaf. He wished he would say good-bye, and go. There was no more to be done.
Father Francis, who had been sitting in a lax kind of huddle, seemed to know his thoughts, and sat up suddenly.
“You are tired of me,” he said. “I will go.”
“I am not tired of you, my dear father,” said Percy simply. “I am only terribly sorry. You see I know that it is all true.”
The other looked at him heavily.
“And I know that it is not,” he said. “It is very beautiful; I wish I could believe it. I don’t think I shall be ever happy again–but–but there it is.”
Percy sighed. He had told him so often that the heart is as divine a gift as the mind, and that to neglect it in the search for God is to seek ruin, but this priest had scarcely seen the application to himself. He had answered with the old psychological arguments that the suggestions of education accounted for everything.
“I suppose you will cast me off,” said the other.
“It is you who are leaving me,” said Percy. “I cannot follow, if you mean that.”
“But–but cannot we be friends?”
A sudden heat touched the elder priest’s heart.
“Friends?” he said. “Is sentimentality all you mean by friendship? What kind of friends can we be?”
The other’s face became suddenly heavy.
“I thought so.”
“John!” cried Percy. “You see that, do you not? How can we pretend anything when you do not believe in God? For I do you the honour of thinking that you do not.”
Francis sprang up.
“Well–-” he snapped. “I could not have believed–I am going.”
He wheeled towards the door.
“John!” said Percy again. “Are you going like this? Can you not shake hands?”
The other wheeled again, with heavy anger in his face.
“Why, you said you could not be friends with me!”
Percy’s mouth opened. Then he understood, and smiled. “Oh! that is all you mean by friendship, is it?–I beg your pardon. Oh! we can be polite to one another, if you like.”
He still stood holding out his hand. Father Francis looked at it a moment, his lips shook: then once more he turned, and went out without a word.
Percy Franklin’s correspondence with the Cardinal-Protector of England occupied him directly for at least two hours every day, and for nearly eight hours indirectly.
For the past eight years the methods of the Holy See had once more been revised with a view to modern needs, and now every important province throughout the world possessed not only an administrative metropolitan but a representative in Rome whose business it was to be in touch with the Pope on the one side and the people he represented on the other. In other words, centralisation had gone forward rapidly, in accordance with the laws of life; and, with centralisation, freedom of method and expansion of power. England’s Cardinal-Protector was one Abbot Martin, a Benedictine, and it was Percy’s business, as of a dozen more bishops, priests and laymen (with whom, by the way, he was forbidden to hold any formal consultation), to write a long daily letter to him on affairs that came under his notice.
It was a curious life, therefore, that Percy led. He had a couple of rooms assigned to him in Archbishop’s House at Westminster, and was attached loosely to the Cathedral staff, although with considerable liberty. He rose early, and went to meditation for an hour, after which he said his mass. He took his coffee soon after, said a little office, and then settled down to map out his letter. At ten o’clock he was ready to receive callers, and till noon he was generally busy with both those who came to see him on their own responsibility and his staff of half-a-dozen reporters whose business it was to bring him marked paragraphs in the newspapers and their own comments. He then breakfasted with the other priests in the house, and set out soon after to call on people whose opinion was necessary, returning for a cup of tea soon after sixteen o’clock. Then he settled down, after the rest of his office and a visit to the Blessed Sacrament, to compose his letter, which though short, needed a great deal of care and sifting. After dinner he made a few notes for next day, received visitors again, and went to bed soon after twenty-two o’clock. Twice a week it was his business to assist at Vespers in the afternoon, and he usually sang high mass on Saturdays.
It was, therefore, a curiously distracting life, with peculiar dangers.
It was one day, a week or two after his visit to Brighton, that he was just finishing his letter, when his servant looked in to tell him that Father Francis was below.
“In ten minutes,” said Percy, without looking up.
He snapped off his last lines, drew out the sheet, and settled down to read it over, translating it unconsciously from Latin to English.
“WESTMINSTER, May 14th.
“EMINENCE: Since yesterday I have a little more information. It appears certain that the Bill establishing Esperanto for all State purposes will be brought in in June. I have had this from Johnson. This, as I have pointed out before, is the very last stone in our consolidation with the continent, which, at present, is to be regretted.... A great access of Jews to Freemasonry is to be expected; hitherto they have held aloof to some extent, but the ’abolition of the Idea of God’ is tending to draw in those Jews, now greatly on the increase once more, who repudiate all notion of a personal Messiah. It is ’Humanity’ here, too, that is at work. To-day I heard the Rabbi Simeon speak to this effect in the City, and was impressed by the applause he received.... Yet among others an expectation is growing that a man will presently be found to lead the Communist movement and unite their forces more closely. I enclose a verbose cutting from the New People to that effect; and it is echoed everywhere. They say that the cause must give birth to one such soon; that they have had prophets and precursors for a hundred years past, and lately a cessation of them. It is strange how this coincides superficially with Christian ideas. Your Eminence will observe that a simile of the ’ninth wave’ is used with some eloquence.... I hear to-day of the secession of an old Catholic family, the Wargraves of Norfolk, with their chaplain Micklem, who it seems has been busy in this direction for some while. The Epoch announces it with satisfaction, owing to the peculiar circumstances; but unhappily such events are not uncommon now.... There is much distrust among the laity. Seven priests in Westminster diocese have left us within the last three months; on the other hand, I have pleasure in telling your Eminence that his Grace received into Catholic Communion this morning the ex-Anglican Bishop of Carlisle, with half-a-dozen of his clergy. This has been expected for some weeks past. I append also cuttings from the Tribune, the London Trumpet, and the Observer, with my comments upon them. Your Eminence will see how great the excitement is with regard to the last.
“_Recommendation. That formal excommunication of the Wargraves and these eight priests should be issued in Norfolk and Westminster respectively, and no further notice taken.”
Percy laid down the sheet, gathered up the half dozen other papers that contained his extracts and running commentary, signed the last, and slipped the whole into the printed envelope that lay ready.
Then he took up his biretta and went to the lift.
The moment he came into the glass-doored parlour he saw that the crisis was come, if not passed already. Father Francis looked miserably ill, but there was a curious hardness, too, about his eyes and mouth, as he stood waiting. He shook his head abruptly.
“I have come to say good-bye, father. I can bear it no more.”
Percy was careful to show no emotion at all. He made a little sign to a chair, and himself sat down too. “It is an end of everything,” said the other again in a perfectly steady voice. “I believe nothing. I have believed nothing for a year now.”
“You have felt nothing, you mean,” said Percy.
“That won’t do, father,” went on the other. “I tell you there is nothing left. I can’t even argue now. It is just good-bye.”
Percy had nothing to say. He had talked to this man during a period of over eight months, ever since Father Francis had first confided in him that his faith was going. He understood perfectly what a strain it had been; he felt bitterly compassionate towards this poor creature who had become caught up somehow into the dizzy triumphant whirl of the New Humanity. External facts were horribly strong just now; and faith, except to one who had learned that Will and Grace were all and emotion nothing, was as a child crawling about in the midst of some huge machinery: it might survive or it might not; but it required nerves of steel to keep steady. It was hard to know where blame could be assigned; yet Percy’s faith told him that there was blame due. In the ages of faith a very inadequate grasp of religion would pass muster; in these searching days none but the humble and the pure could stand the test for long, unless indeed they were protected by a miracle of ignorance. The alliance of Psychology and Materialism did indeed seem, looked at from one angle, to account for everything; it needed a robust supernatural perception to understand their practical inadequacy. And as regards Father Francis’s personal responsibility, he could not help feeling that the other had allowed ceremonial to play too great a part in his religion, and prayer too little. In him the external had absorbed the internal.
So he did not allow his sympathy to show itself in his bright eyes.
“You think it my fault, of course,” said the other sharply.
“My dear father,” said Percy, motionless in his chair, “I know it is your fault. Listen to me. You say Christianity is absurd and impossible. Now, you know, it cannot be that! It may be untrue–I am not speaking of that now, even though I am perfectly certain that it is absolutely true–but it cannot be absurd so long as educated and virtuous people continue to hold it. To say that it is absurd is simple pride; it is to dismiss all who believe in it as not merely mistaken, but unintelligent as well–-”
“Very well, then,” interrupted the other; “then suppose I withdraw that, and simply say that I do not believe it to be true.”
“You do not withdraw it,” continued Percy serenely; “you still really believe it to be absurd: you have told me so a dozen times. Well, I repeat, that is pride, and quite sufficient to account for it all. It is the moral attitude that matters. There may be other things too–-”
Father Francis looked up sharply.
“Oh! the old story!” he said sneeringly.
“If you tell me on your word of honour that there is no woman in the case, or no particular programme of sin you propose to work out, I shall believe you. But it is an old story, as you say.”
“I swear to you there is not,” cried the other.
“Thank God then!” said Percy. “There are fewer obstacles to a return of faith.”
There was silence for a moment after that. Percy had really no more to say. He had talked to him of the inner life again and again, in which verities are seen to be true, and acts of faith are ratified; he had urged prayer and humility till he was almost weary of the names; and had been met by the retort that this was to advise sheer self-hypnotism; and he had despaired of making clear to one who did not see it for himself that while Love and Faith may be called self-hypnotism from one angle, yet from another they are as much realities as, for example, artistic faculties, and need similar cultivation; that they produce a conviction that they are convictions, that they handle and taste things which when handled and tasted are overwhelmingly more real and objective than the things of sense. Evidences seemed to mean nothing to this man.
So he was silent now, chilled himself by the presence of this crisis, looking unseeingly out upon the plain, little old-world parlour, its tall window, its strip of matting, conscious chiefly of the dreary hopelessness of this human brother of his who had eyes but did not see, ears and was deaf. He wished he would say good-bye, and go. There was no more to be done.
Father Francis, who had been sitting in a lax kind of huddle, seemed to know his thoughts, and sat up suddenly.
“You are tired of me,” he said. “I will go.”
“I am not tired of you, my dear father,” said Percy simply. “I am only terribly sorry. You see I know that it is all true.”
The other looked at him heavily.
“And I know that it is not,” he said. “It is very beautiful; I wish I could believe it. I don’t think I shall be ever happy again–but–but there it is.”
Percy sighed. He had told him so often that the heart is as divine a gift as the mind, and that to neglect it in the search for God is to seek ruin, but this priest had scarcely seen the application to himself. He had answered with the old psychological arguments that the suggestions of education accounted for everything.
“I suppose you will cast me off,” said the other.
“It is you who are leaving me,” said Percy. “I cannot follow, if you mean that.”
“But–but cannot we be friends?”
A sudden heat touched the elder priest’s heart.
“Friends?” he said. “Is sentimentality all you mean by friendship? What kind of friends can we be?”
The other’s face became suddenly heavy.
“I thought so.”
“John!” cried Percy. “You see that, do you not? How can we pretend anything when you do not believe in God? For I do you the honour of thinking that you do not.”
Francis sprang up.
“Well–-” he snapped. “I could not have believed–I am going.”
He wheeled towards the door.
“John!” said Percy again. “Are you going like this? Can you not shake hands?”
The other wheeled again, with heavy anger in his face.
“Why, you said you could not be friends with me!”
Percy’s mouth opened. Then he understood, and smiled. “Oh! that is all you mean by friendship, is it?–I beg your pardon. Oh! we can be polite to one another, if you like.”
He still stood holding out his hand. Father Francis looked at it a moment, his lips shook: then once more he turned, and went out without a word.
posted by item at 9:31 PM on June 12, 2007
Oliver seemed altogether depressed at breakfast, half an hour later. His mother, an old lady of nearly eighty, who never appeared till noon, seemed to see it at once, for after a look or two at him and a word, she subsided into silence behind her plate.
It was a pleasant little room in which they sat, immediately behind Oliver’s own, and was furnished, according to universal custom, in light green. Its windows looked out upon a strip of garden at the back, and the high creeper-grown wall that separated that domain from the next. The furniture, too, was of the usual sort; a sensible round table stood in the middle, with three tall arm-chairs, with the proper angles and rests, drawn up to it; and the centre of it, resting apparently on a broad round column, held the dishes. It was thirty years now since the practice of placing the dining-room above the kitchen, and of raising and lowering the courses by hydraulic power into the centre of the dining-table, had become universal in the houses of the well-to-do. The floor consisted entirely of the asbestos cork preparation invented in America, noiseless, clean, and pleasant to both foot and eye.
Mabel broke the silence.
“And your speech to-morrow?” she asked, taking up her fork.
Oliver brightened a little, and began to discourse.
It seemed that Birmingham was beginning to fret. They were crying out once more for free trade with America: European facilities were not enough, and it was Oliver’s business to keep them quiet. It was useless, he proposed to tell them, to agitate until the Eastern business was settled: they must not bother the Government with such details just now. He was to tell them, too, that the Government was wholly on their side; that it was bound to come soon.
“They are pig-headed,” he added fiercely; “pig-headed and selfish; they are like children who cry for food ten minutes before dinner-time: it is bound to come if they will wait a little.”
“And you will tell them so?”
“That they are pig-headed? Certainly.”
Mabel looked at her husband with a pleased twinkle in her eyes. She knew perfectly well that his popularity rested largely on his outspokenness: folks liked to be scolded and abused by a genial bold man who danced and gesticulated in a magnetic fury; she liked it herself.
“How shall you go?” she asked.
“Volor. I shall catch the eighteen o’clock at Blackfriars; the meeting is at nineteen, and I shall be back at twenty-one.”
He addressed himself vigorously to his entree, and his mother looked up with a patient, old-woman smile.
Mabel began to drum her fingers softly on the damask.
“Please make haste, my dear,” she said; “I have to be at Brighton at three.”
Oliver gulped his last mouthful, pushed his plate over the line, glanced to see if all plates were there, and then put his hand beneath the table.
Instantly, without a sound, the centre-piece vanished, and the three waited unconcernedly while the clink of dishes came from beneath.
Old Mrs. Brand was a hale-looking old lady, rosy and wrinkled, with the mantilla head-dress of fifty years ago; but she, too, looked a little depressed this morning. The entree was not very successful, she thought; the new food-stuff was not up to the old, it was a trifle gritty: she would see about it afterwards. There was a clink, a soft sound like a push, and the centre-piece snapped into its place, bearing an admirable imitation of a roasted fowl.
Oliver and his wife were alone again for a minute or two after breakfast before Mabel started down the path to catch the 14-1/2 o’clock 4th grade sub-trunk line to the junction.
“What’s the matter with mother?” he said.
“Oh! it’s the food-stuff again: she’s never got accustomed to it; she says it doesn’t suit her.”
“Nothing else?”
“No, my dear, I am sure of it. She hasn’t said a word lately.”
Oliver watched his wife go down the path, reassured. He had been a little troubled once or twice lately by an odd word or two that his mother had let fall. She had been brought up a Christian for a few years, and it seemed to him sometimes as if it had left a taint. There was an old “Garden of the Soul” that she liked to keep by her, though she always protested with an appearance of scorn that it was nothing but nonsense. Still, Oliver would have preferred that she had burned it: superstition was a desperate thing for retaining life, and, as the brain weakened, might conceivably reassert itself. Christianity was both wild and dull, he told himself, wild because of its obvious grotesqueness and impossibility, and dull because it was so utterly apart from the exhilarating stream of human life; it crept dustily about still, he knew, in little dark churches here and there; it screamed with hysterical sentimentality in Westminster Cathedral which he had once entered and looked upon with a kind of disgusted fury; it gabbled strange, false words to the incompetent and the old and the half-witted. But it would be too dreadful if his own mother ever looked upon it again with favour.
Oliver himself, ever since he could remember, had been violently opposed to the concessions to Rome and Ireland. It was intolerable that these two places should be definitely yielded up to this foolish, treacherous nonsense: they were hot-beds of sedition; plague-spots on the face of humanity. He had never agreed with those who said that it was better that all the poison of the West should be gathered rather than dispersed. But, at any rate, there it was. Rome had been given up wholly to that old man in white in exchange for all the parish churches and cathedrals of Italy, and it was understood that mediaeval darkness reigned there supreme; and Ireland, after receiving Home Rule thirty years before, had declared for Catholicism, and opened her arms to Individualism in its most virulent form. England had laughed and assented, for she was saved from a quantity of agitation by the immediate departure of half her Catholic population for that island, and had, consistently with her Communist-colonial policy, granted every facility for Individualism to reduce itself there ad absurdum. All kinds of funny things were happening there: Oliver had read with a bitter amusement of new appearances there, of a Woman in Blue and shrines raised where her feet had rested; but he was scarcely amused at Rome, for the movement to Turin of the Italian Government had deprived the Republic of quite a quantity of sentimental prestige, and had haloed the old religious nonsense with all the meretriciousness of historical association. However, it obviously could not last much longer: the world was beginning to understand at last.
He stood a moment or two at the door after his wife had gone, drinking in reassurance from that glorious vision of solid sense that spread itself before his eyes: the endless house-roofs; the high glass vaults of the public baths and gymnasiums; the pinnacled schools where Citizenship was taught each morning; the spider-like cranes and scaffoldings that rose here and there; and even the few pricking spires did not disconcert him. There it stretched away into the grey haze of London, really beautiful, this vast hive of men and women who had learned at least the primary lesson of the gospel that there was no God but man, no priest but the politician, no prophet but the schoolmaster.
Then he went back once more to his speech-constructing.
Mabel, too, was a little thoughtful as she sat with her paper on her lap, spinning down the broad line to Brighton. This Eastern news was more disconcerting to her than she allowed her husband to see; yet it seemed incredible that there could be any real danger of invasion. This Western life was so sensible and peaceful; folks had their feet at last upon the rock, and it was unthinkable that they could ever be forced back on to the mud-flats: it was contrary to the whole law of development. Yet she could not but recognise that catastrophe seemed one of nature’s methods....
She sat very quiet, glancing once or twice at the meagre little scrap of news, and read the leading article upon it: that too seemed significant of dismay. A couple of men were talking in the half-compartment beyond on the same subject; one described the Government engineering works that he had visited, the breathless haste that dominated them; the other put in interrogations and questions. There was not much comfort there. There were no windows through which she could look; on the main lines the speed was too great for the eyes; the long compartment flooded with soft light bounded her horizon. She stared at the moulded white ceiling, the delicious oak-framed paintings, the deep spring-seats, the mellow globes overhead that poured out radiance, at a mother and child diagonally opposite her. Then the great chord sounded; the faint vibration increased ever so slightly; and an instant later the automatic doors ran back, and she stepped out on to the platform of Brighton station.
As she went down the steps leading to the station square she noticed a priest going before her. He seemed a very upright and sturdy old man, for though his hair was white he walked steadily and strongly. At the foot of the steps he stopped and half turned, and then, to her surprise, she saw that his face was that of a young man, fine-featured and strong, with black eyebrows and very bright grey eyes. Then she passed on and began to cross the square in the direction of her aunt’s house.
Then without the slightest warning, except one shrill hoot from overhead, a number of things happened.
A great shadow whirled across the sunlight at her feet, a sound of rending tore the air, and a noise like a giant’s sigh; and, as she stopped bewildered, with a noise like ten thousand smashed kettles, a huge thing crashed on the rubber pavement before her, where it lay, filling half the square, writhing long wings on its upper side that beat and whirled like the flappers of some ghastly extinct monster, pouring out human screams, and beginning almost instantly to crawl with broken life.
Mabel scarcely knew what happened next; but she found herself a moment later forced forward by some violent pressure from behind, till she stood shaking from head to foot, with some kind of smashed body of a man moaning and stretching at her feet. There was a sort of articulate language coming from it; she caught distinctly the names of Jesus and Mary; then a voice hissed suddenly in her ears:
“Let me through. I am a priest.”
She stood there a moment longer, dazed by the suddenness of the whole affair, and watched almost unintelligently the grey-haired young priest on his knees, with his coat torn open, and a crucifix out; she saw him bend close, wave his hand in a swift sign, and heard a murmur of a language she did not know. Then he was up again, holding the crucifix before him, and she saw him begin to move forward into the midst of the red-flooded pavement, looking this way and that as if for a signal. Down the steps of the great hospital on her right came figures running now, hatless, each carrying what looked like an old-fashioned camera. She knew what those men were, and her heart leaped in relief. They were the ministers of euthanasia. Then she felt herself taken by the shoulder and pulled back, and immediately found herself in the front rank of a crowd that was swaying and crying out, and behind a line of police and civilians who had formed themselves into a cordon to keep the pressure back.
Oliver was in a panic of terror as his mother, half an hour later, ran in with the news that one of the Government volors had fallen in the station square at Brighton just after the 14-1/2 train had discharged its passengers. He knew quite well what that meant, for be remembered one such accident ten years before, just after the law forbidding private volors had been passed. It meant that every living creature in it was killed and probably many more in the place where it fell–and what then? The message was clear enough; she would certainly be in the square at that time.
He sent a desperate wire to her aunt asking for news; and sat, shaking in his chair, awaiting the answer. His mother sat by him.
“Please God–-” she sobbed out once, and stopped confounded as he turned on her.
But Fate was merciful, and three minutes before Mr. Phillips toiled up the path with the answer, Mabel herself came into the room, rather pale and smiling.
“Christ!” cried Oliver, and gave one huge sob as he sprang up.
She had not a great deal to tell him. There was no explanation of the disaster published as yet; it seemed that the wings on one side had simply ceased to work.
She described the shadow, the hiss of sound, and the crash.
Then she stopped.
“Well, my dear?” said her husband, still rather white beneath the eyes as he sat close to her patting her hand.
“There was a priest there,” said Mabel. “I saw him before, at the station.”
Oliver gave a little hysterical snort of laughter.
“He was on his knees at once,” she said, “with his crucifix, even before the doctors came. My dear, do people really believe all that?”
“Why, they think they do,” said her husband.
“It was all so–so sudden; and there he was, just as if he had been expecting it all. Oliver, how can they?”
“Why, people will believe anything if they begin early enough.”
“And the man seemed to believe it, too–the dying man, I mean. I saw his eyes.”
She stopped.
“Well, my dear?”
“Oliver, what do you say to people when they are dying?”
“Say! Why, nothing! What can I say? But I don’t think I’ve ever seen any one die.”
“Nor have I till to-day,” said the girl, and shivered a little. “The euthanasia people were soon at work.”
Oliver took her hand gently.
“My darling, it must have been frightful. Why, you’re trembling still.”
“No; but listen.... You know, if I had had anything to say I could have said it too. They were all just in front of me: I wondered; then I knew I hadn’t. I couldn’t possibly have talked about Humanity.”
“My dear, it’s all very sad; but you know it doesn’t really matter. It’s all over.”
“And–and they’ve just stopped?”
“Why, yes.”
Mabel compressed her lips a little; then she sighed. She had an agitated sort of meditation in the train. She knew perfectly that it was sheer nerves; but she could not just yet shake them off. As she had said, it was the first time she had seen death.
“And that priest–that priest doesn’t think so?”
“My dear, I’ll tell you what he believes. He believes that that man whom he showed the crucifix to, and said those words over, is alive somewhere, in spite of his brain being dead: he is not quite sure where; but he is either in a kind of smelting works being slowly burned; or, if he is very lucky, and that piece of wood took effect, he is somewhere beyond the clouds, before Three Persons who are only One although They are Three; that there are quantities of other people there, a Woman in Blue, a great many others in white with their heads under their arms, and still more with their heads on one side; and that they’ve all got harps and go on singing for ever and ever, and walking about on the clouds, and liking it very much indeed. He thinks, too, that all these nice people are perpetually looking down upon the aforesaid smelting-works, and praising the Three Great Persons for making them. That’s what the priest believes. Now you know it’s not likely; that kind of thing may be very nice, but it isn’t true.”
Mabel smiled pleasantly. She had never heard it put so well.
“No, my dear, you’re quite right. That sort of thing isn’t true. How can he believe it? He looked quite intelligent!”
“My dear girl, if I had told you in your cradle that the moon was green cheese, and had hammered at you ever since, every day and all day, that it was, you’d very nearly believe it by now. Why, you know in your heart that the euthanatisers are the real priests. Of course you do.”
Mabel sighed with satisfaction and stood up.
“Oliver, you’re a most comforting person. I do like you! There! I must go to my room: I’m all shaky still.”
Half across the room she stopped and put out a shoe.
“Why–-” she began faintly.
There was a curious rusty-looking splash upon it; and her husband saw her turn white. He rose abruptly.
“My dear,” he said, “don’t be foolish.”
She looked at him, smiled bravely, and went out.
When she was gone, he still sat on a moment where she bad left him. Dear me! how pleased he was! He did not like to think of what life would have been without her. He had known her since she was twelve–that was seven years ago-and last year they had gone together to the district official to make their contract. She had really become very necessary to him. Of course the world could get on without her, and he supposed that he could too; but he did not want to have to try. He knew perfectly well, for it was his creed of human love, that there was between them a double affection, of mind as well as body; and there was absolutely nothing else: but he loved her quick intuitions, and to hear his own thought echoed so perfectly. It was like two flames added together to make a third taller than either: of course one flame could burn without the other–in fact, one would have to, one day–but meantime the warmth and light were exhilarating. Yes, he was delighted that she happened to be clear of the falling volor.
He gave no more thought to his exposition of the Christian creed; it was a mere commonplace to him that Catholics believed that kind of thing; it was no more blasphemous to his mind so to describe it, than it would be to laugh at a Fijian idol with mother-of-pearl eyes, and a horse-hair wig; it was simply impossible to treat it seriously. He, too, had wondered once or twice in his life how human beings could believe such rubbish; but psychology had helped him, and he knew now well enough that suggestion will do almost anything. And it was this hateful thing that had so long restrained the euthanasia movement with all its splendid mercy.
His brows wrinkled a little as he remembered his mother’s exclamation, "Please God"; then he smiled at the poor old thing and her pathetic childishness, and turned once more to his table, thinking in spite of himself of his wife’s hesitation as she had seen the splash of blood on her shoe. Blood! Yes; that was as much a fact as anything else. How was it to be dealt with? Why, by the glorious creed of Humanity–that splendid God who died and rose again ten thousand times a day, who had died daily like the old cracked fanatic Saul of Tarsus, ever since the world began, and who rose again, not once like the Carpenter’s Son, but with every child that came into the world. That was the answer; and was it not overwhelmingly sufficient?
Mr. Phillips came in an hour later with another bundle of papers.
“No more news from the East, sir,” he said.
Percy Franklin’s correspondence with the Cardinal-Protector of England occupied him directly for at least two hours every day, and for nearly eight hours indirectly.
For the past eight years the methods of the Holy See had once more been revised with a view to modern needs, and now every important province throughout the world possessed not only an administrative metropolitan but a representative in Rome whose business it was to be in touch with the Pope on the one side and the people he represented on the other. In other words, centralisation had gone forward rapidly, in accordance with the laws of life; and, with centralisation, freedom of method and expansion of power. England’s Cardinal-Protector was one Abbot Martin, a Benedictine, and it was Percy’s business, as of a dozen more bishops, priests and laymen (with whom, by the way, he was forbidden to hold any formal consultation), to write a long daily letter to him on affairs that came under his notice.
It was a curious life, therefore, that Percy led. He had a couple of rooms assigned to him in Archbishop’s House at Westminster, and was attached loosely to the Cathedral staff, although with considerable liberty. He rose early, and went to meditation for an hour, after which he said his mass. He took his coffee soon after, said a little office, and then settled down to map out his letter. At ten o’clock he was ready to receive callers, and till noon he was generally busy with both those who came to see him on their own responsibility and his staff of half-a-dozen reporters whose business it was to bring him marked paragraphs in the newspapers and their own comments. He then breakfasted with the other priests in the house, and set out soon after to call on people whose opinion was necessary, returning for a cup of tea soon after sixteen o’clock. Then he settled down, after the rest of his office and a visit to the Blessed Sacrament, to compose his letter, which though short, needed a great deal of care and sifting. After dinner he made a few notes for next day, received visitors again, and went to bed soon after twenty-two o’clock. Twice a week it was his business to assist at Vespers in the afternoon, and he usually sang high mass on Saturdays.
It was, therefore, a curiously distracting life, with peculiar dangers.
It was one day, a week or two after his visit to Brighton, that he was just finishing his letter, when his servant looked in to tell him that Father Francis was below.
“In ten minutes,” said Percy, without looking up.
He snapped off his last lines, drew out the sheet, and settled down to read it over, translating it unconsciously from Latin to English.
“WESTMINSTER, May 14th.
“EMINENCE: Since yesterday I have a little more information. It appears certain that the Bill establishing Esperanto for all State purposes will be brought in in June. I have had this from Johnson. This, as I have pointed out before, is the very last stone in our consolidation with the continent, which, at present, is to be regretted.... A great access of Jews to Freemasonry is to be expected; hitherto they have held aloof to some extent, but the ’abolition of the Idea of God’ is tending to draw in those Jews, now greatly on the increase once more, who repudiate all notion of a personal Messiah. It is ’Humanity’ here, too, that is at work. To-day I heard the Rabbi Simeon speak to this effect in the City, and was impressed by the applause he received.... Yet among others an expectation is growing that a man will presently be found to lead the Communist movement and unite their forces more closely. I enclose a verbose cutting from the New People to that effect; and it is echoed everywhere. They say that the cause must give birth to one such soon; that they have had prophets and precursors for a hundred years past, and lately a cessation of them. It is strange how this coincides superficially with Christian ideas. Your Eminence will observe that a simile of the ’ninth wave’ is used with some eloquence.... I hear to-day of the secession of an old Catholic family, the Wargraves of Norfolk, with their chaplain Micklem, who it seems has been busy in this direction for some while. The Epoch announces it with satisfaction, owing to the peculiar circumstances; but unhappily such events are not uncommon now.... There is much distrust among the laity. Seven priests in Westminster diocese have left us within the last three months; on the other hand, I have pleasure in telling your Eminence that his Grace received into Catholic Communion this morning the ex-Anglican Bishop of Carlisle, with half-a-dozen of his clergy. This has been expected for some weeks past. I append also cuttings from the Tribune, the London Trumpet, and the Observer, with my comments upon them. Your Eminence will see how great the excitement is with regard to the last.
“_Recommendation. That formal excommunication of the Wargraves and these eight priests should be issued in Norfolk and Westminster respectively, and no further notice taken.”
Percy laid down the sheet, gathered up the half dozen other papers that contained his extracts and running commentary, signed the last, and slipped the whole into the printed envelope that lay ready.
Then he took up his biretta and went to the lift.
The moment he came into the glass-doored parlour he saw that the crisis was come, if not passed already. Father Francis looked miserably ill, but there was a curious hardness, too, about his eyes and mouth, as he stood waiting. He shook his head abruptly.
“I have come to say good-bye, father. I can bear it no more.”
Percy was careful to show no emotion at all. He made a little sign to a chair, and himself sat down too. “It is an end of everything,” said the other again in a perfectly steady voice. “I believe nothing. I have believed nothing for a year now.”
“You have felt nothing, you mean,” said Percy.
“That won’t do, father,” went on the other. “I tell you there is nothing left. I can’t even argue now. It is just good-bye.”
Percy had nothing to say. He had talked to this man during a period of over eight months, ever since Father Francis had first confided in him that his faith was going. He understood perfectly what a strain it had been; he felt bitterly compassionate towards this poor creature who had become caught up somehow into the dizzy triumphant whirl of the New Humanity. External facts were horribly strong just now; and faith, except to one who had learned that Will and Grace were all and emotion nothing, was as a child crawling about in the midst of some huge machinery: it might survive or it might not; but it required nerves of steel to keep steady. It was hard to know where blame could be assigned; yet Percy’s faith told him that there was blame due. In the ages of faith a very inadequate grasp of religion would pass muster; in these searching days none but the humble and the pure could stand the test for long, unless indeed they were protected by a miracle of ignorance. The alliance of Psychology and Materialism did indeed seem, looked at from one angle, to account for everything; it needed a robust supernatural perception to understand their practical inadequacy. And as regards Father Francis’s personal responsibility, he could not help feeling that the other had allowed ceremonial to play too great a part in his religion, and prayer too little. In him the external had absorbed the internal.
So he did not allow his sympathy to show itself in his bright eyes.
“You think it my fault, of course,” said the other sharply.
“My dear father,” said Percy, motionless in his chair, “I know it is your fault. Listen to me. You say Christianity is absurd and impossible. Now, you know, it cannot be that! It may be untrue–I am not speaking of that now, even though I am perfectly certain that it is absolutely true–but it cannot be absurd so long as educated and virtuous people continue to hold it. To say that it is absurd is simple pride; it is to dismiss all who believe in it as not merely mistaken, but unintelligent as well–-”
“Very well, then,” interrupted the other; “then suppose I withdraw that, and simply say that I do not believe it to be true.”
“You do not withdraw it,” continued Percy serenely; “you still really believe it to be absurd: you have told me so a dozen times. Well, I repeat, that is pride, and quite sufficient to account for it all. It is the moral attitude that matters. There may be other things too–-”
Father Francis looked up sharply.
“Oh! the old story!” he said sneeringly.
“If you tell me on your word of honour that there is no woman in the case, or no particular programme of sin you propose to work out, I shall believe you. But it is an old story, as you say.”
“I swear to you there is not,” cried the other.
“Thank God then!” said Percy. “There are fewer obstacles to a return of faith.”
There was silence for a moment after that. Percy had really no more to say. He had talked to him of the inner life again and again, in which verities are seen to be true, and acts of faith are ratified; he had urged prayer and humility till he was almost weary of the names; and had been met by the retort that this was to advise sheer self-hypnotism; and he had despaired of making clear to one who did not see it for himself that while Love and Faith may be called self-hypnotism from one angle, yet from another they are as much realities as, for example, artistic faculties, and need similar cultivation; that they produce a conviction that they are convictions, that they handle and taste things which when handled and tasted are overwhelmingly more real and objective than the things of sense. Evidences seemed to mean nothing to this man.
So he was silent now, chilled himself by the presence of this crisis, looking unseeingly out upon the plain, little old-world parlour, its tall window, its strip of matting, conscious chiefly of the dreary hopelessness of this human brother of his who had eyes but did not see, ears and was deaf. He wished he would say good-bye, and go. There was no more to be done.
Father Francis, who had been sitting in a lax kind of huddle, seemed to know his thoughts, and sat up suddenly.
“You are tired of me,” he said. “I will go.”
“I am not tired of you, my dear father,” said Percy simply. “I am only terribly sorry. You see I know that it is all true.”
The other looked at him heavily.
“And I know that it is not,” he said. “It is very beautiful; I wish I could believe it. I don’t think I shall be ever happy again–but–but there it is.”
Percy sighed. He had told him so often that the heart is as divine a gift as the mind, and that to neglect it in the search for God is to seek ruin, but this priest had scarcely seen the application to himself. He had answered with the old psychological arguments that the suggestions of education accounted for everything.
“I suppose you will cast me off,” said the other.
“It is you who are leaving me,” said Percy. “I cannot follow, if you mean that.”
“But–but cannot we be friends?”
A sudden heat touched the elder priest’s heart.
“Friends?” he said. “Is sentimentality all you mean by friendship? What kind of friends can we be?”
The other’s face became suddenly heavy.
“I thought so.”
“John!” cried Percy. “You see that, do you not? How can we pretend anything when you do not believe in God? For I do you the honour of thinking that you do not.”
Francis sprang up.
“Well–-” he snapped. “I could not have believed–I am going.”
He wheeled towards the door.
“John!” said Percy again. “Are you going like this? Can you not shake hands?”
The other wheeled again, with heavy anger in his face.
“Why, you said you could not be friends with me!”
Percy’s mouth opened. Then he understood, and smiled. “Oh! that is all you mean by friendship, is it?–I beg your pardon. Oh! we can be polite to one another, if you like.”
He still stood holding out his hand. Father Francis looked at it a moment, his lips shook: then once more he turned, and went out without a word.
Percy Franklin’s correspondence with the Cardinal-Protector of England occupied him directly for at least two hours every day, and for nearly eight hours indirectly.
For the past eight years the methods of the Holy See had once more been revised with a view to modern needs, and now every important province throughout the world possessed not only an administrative metropolitan but a representative in Rome whose business it was to be in touch with the Pope on the one side and the people he represented on the other. In other words, centralisation had gone forward rapidly, in accordance with the laws of life; and, with centralisation, freedom of method and expansion of power. England’s Cardinal-Protector was one Abbot Martin, a Benedictine, and it was Percy’s business, as of a dozen more bishops, priests and laymen (with whom, by the way, he was forbidden to hold any formal consultation), to write a long daily letter to him on affairs that came under his notice.
It was a curious life, therefore, that Percy led. He had a couple of rooms assigned to him in Archbishop’s House at Westminster, and was attached loosely to the Cathedral staff, although with considerable liberty. He rose early, and went to meditation for an hour, after which he said his mass. He took his coffee soon after, said a little office, and then settled down to map out his letter. At ten o’clock he was ready to receive callers, and till noon he was generally busy with both those who came to see him on their own responsibility and his staff of half-a-dozen reporters whose business it was to bring him marked paragraphs in the newspapers and their own comments. He then breakfasted with the other priests in the house, and set out soon after to call on people whose opinion was necessary, returning for a cup of tea soon after sixteen o’clock. Then he settled down, after the rest of his office and a visit to the Blessed Sacrament, to compose his letter, which though short, needed a great deal of care and sifting. After dinner he made a few notes for next day, received visitors again, and went to bed soon after twenty-two o’clock. Twice a week it was his business to assist at Vespers in the afternoon, and he usually sang high mass on Saturdays.
It was, therefore, a curiously distracting life, with peculiar dangers.
It was one day, a week or two after his visit to Brighton, that he was just finishing his letter, when his servant looked in to tell him that Father Francis was below.
“In ten minutes,” said Percy, without looking up.
He snapped off his last lines, drew out the sheet, and settled down to read it over, translating it unconsciously from Latin to English.
“WESTMINSTER, May 14th.
“EMINENCE: Since yesterday I have a little more information. It appears certain that the Bill establishing Esperanto for all State purposes will be brought in in June. I have had this from Johnson. This, as I have pointed out before, is the very last stone in our consolidation with the continent, which, at present, is to be regretted.... A great access of Jews to Freemasonry is to be expected; hitherto they have held aloof to some extent, but the ’abolition of the Idea of God’ is tending to draw in those Jews, now greatly on the increase once more, who repudiate all notion of a personal Messiah. It is ’Humanity’ here, too, that is at work. To-day I heard the Rabbi Simeon speak to this effect in the City, and was impressed by the applause he received.... Yet among others an expectation is growing that a man will presently be found to lead the Communist movement and unite their forces more closely. I enclose a verbose cutting from the New People to that effect; and it is echoed everywhere. They say that the cause must give birth to one such soon; that they have had prophets and precursors for a hundred years past, and lately a cessation of them. It is strange how this coincides superficially with Christian ideas. Your Eminence will observe that a simile of the ’ninth wave’ is used with some eloquence.... I hear to-day of the secession of an old Catholic family, the Wargraves of Norfolk, with their chaplain Micklem, who it seems has been busy in this direction for some while. The Epoch announces it with satisfaction, owing to the peculiar circumstances; but unhappily such events are not uncommon now.... There is much distrust among the laity. Seven priests in Westminster diocese have left us within the last three months; on the other hand, I have pleasure in telling your Eminence that his Grace received into Catholic Communion this morning the ex-Anglican Bishop of Carlisle, with half-a-dozen of his clergy. This has been expected for some weeks past. I append also cuttings from the Tribune, the London Trumpet, and the Observer, with my comments upon them. Your Eminence will see how great the excitement is with regard to the last.
“_Recommendation. That formal excommunication of the Wargraves and these eight priests should be issued in Norfolk and Westminster respectively, and no further notice taken.”
Percy laid down the sheet, gathered up the half dozen other papers that contained his extracts and running commentary, signed the last, and slipped the whole into the printed envelope that lay ready.
Then he took up his biretta and went to the lift.
The moment he came into the glass-doored parlour he saw that the crisis was come, if not passed already. Father Francis looked miserably ill, but there was a curious hardness, too, about his eyes and mouth, as he stood waiting. He shook his head abruptly.
“I have come to say good-bye, father. I can bear it no more.”
Percy was careful to show no emotion at all. He made a little sign to a chair, and himself sat down too. “It is an end of everything,” said the other again in a perfectly steady voice. “I believe nothing. I have believed nothing for a year now.”
“You have felt nothing, you mean,” said Percy.
“That won’t do, father,” went on the other. “I tell you there is nothing left. I can’t even argue now. It is just good-bye.”
Percy had nothing to say. He had talked to this man during a period of over eight months, ever since Father Francis had first confided in him that his faith was going. He understood perfectly what a strain it had been; he felt bitterly compassionate towards this poor creature who had become caught up somehow into the dizzy triumphant whirl of the New Humanity. External facts were horribly strong just now; and faith, except to one who had learned that Will and Grace were all and emotion nothing, was as a child crawling about in the midst of some huge machinery: it might survive or it might not; but it required nerves of steel to keep steady. It was hard to know where blame could be assigned; yet Percy’s faith told him that there was blame due. In the ages of faith a very inadequate grasp of religion would pass muster; in these searching days none but the humble and the pure could stand the test for long, unless indeed they were protected by a miracle of ignorance. The alliance of Psychology and Materialism did indeed seem, looked at from one angle, to account for everything; it needed a robust supernatural perception to understand their practical inadequacy. And as regards Father Francis’s personal responsibility, he could not help feeling that the other had allowed ceremonial to play too great a part in his religion, and prayer too little. In him the external had absorbed the internal.
So he did not allow his sympathy to show itself in his bright eyes.
“You think it my fault, of course,” said the other sharply.
“My dear father,” said Percy, motionless in his chair, “I know it is your fault. Listen to me. You say Christianity is absurd and impossible. Now, you know, it cannot be that! It may be untrue–I am not speaking of that now, even though I am perfectly certain that it is absolutely true–but it cannot be absurd so long as educated and virtuous people continue to hold it. To say that it is absurd is simple pride; it is to dismiss all who believe in it as not merely mistaken, but unintelligent as well–-”
“Very well, then,” interrupted the other; “then suppose I withdraw that, and simply say that I do not believe it to be true.”
“You do not withdraw it,” continued Percy serenely; “you still really believe it to be absurd: you have told me so a dozen times. Well, I repeat, that is pride, and quite sufficient to account for it all. It is the moral attitude that matters. There may be other things too–-”
Father Francis looked up sharply.
“Oh! the old story!” he said sneeringly.
“If you tell me on your word of honour that there is no woman in the case, or no particular programme of sin you propose to work out, I shall believe you. But it is an old story, as you say.”
“I swear to you there is not,” cried the other.
“Thank God then!” said Percy. “There are fewer obstacles to a return of faith.”
There was silence for a moment after that. Percy had really no more to say. He had talked to him of the inner life again and again, in which verities are seen to be true, and acts of faith are ratified; he had urged prayer and humility till he was almost weary of the names; and had been met by the retort that this was to advise sheer self-hypnotism; and he had despaired of making clear to one who did not see it for himself that while Love and Faith may be called self-hypnotism from one angle, yet from another they are as much realities as, for example, artistic faculties, and need similar cultivation; that they produce a conviction that they are convictions, that they handle and taste things which when handled and tasted are overwhelmingly more real and objective than the things of sense. Evidences seemed to mean nothing to this man.
So he was silent now, chilled himself by the presence of this crisis, looking unseeingly out upon the plain, little old-world parlour, its tall window, its strip of matting, conscious chiefly of the dreary hopelessness of this human brother of his who had eyes but did not see, ears and was deaf. He wished he would say good-bye, and go. There was no more to be done.
Father Francis, who had been sitting in a lax kind of huddle, seemed to know his thoughts, and sat up suddenly.
“You are tired of me,” he said. “I will go.”
“I am not tired of you, my dear father,” said Percy simply. “I am only terribly sorry. You see I know that it is all true.”
The other looked at him heavily.
“And I know that it is not,” he said. “It is very beautiful; I wish I could believe it. I don’t think I shall be ever happy again–but–but there it is.”
Percy sighed. He had told him so often that the heart is as divine a gift as the mind, and that to neglect it in the search for God is to seek ruin, but this priest had scarcely seen the application to himself. He had answered with the old psychological arguments that the suggestions of education accounted for everything.
“I suppose you will cast me off,” said the other.
“It is you who are leaving me,” said Percy. “I cannot follow, if you mean that.”
“But–but cannot we be friends?”
A sudden heat touched the elder priest’s heart.
“Friends?” he said. “Is sentimentality all you mean by friendship? What kind of friends can we be?”
The other’s face became suddenly heavy.
“I thought so.”
“John!” cried Percy. “You see that, do you not? How can we pretend anything when you do not believe in God? For I do you the honour of thinking that you do not.”
Francis sprang up.
“Well–-” he snapped. “I could not have believed–I am going.”
He wheeled towards the door.
“John!” said Percy again. “Are you going like this? Can you not shake hands?”
The other wheeled again, with heavy anger in his face.
“Why, you said you could not be friends with me!”
Percy’s mouth opened. Then he understood, and smiled. “Oh! that is all you mean by friendship, is it?–I beg your pardon. Oh! we can be polite to one another, if you like.”
He still stood holding out his hand. Father Francis looked at it a moment, his lips shook: then once more he turned, and went out without a word.
posted by item at 9:31 PM on June 12, 2007
Well, it was worth trying, anyhow.
posted by hermitosis at 9:35 PM on June 12, 2007
posted by hermitosis at 9:35 PM on June 12, 2007
My wife and I tend to shout at each other a lot, and provided we're not out of earshot, things seem to work out OK. Mind you, 90% of the time I have no clue as to what she's saying.
Mostly I suspect it's compliments.
Shouldn't this post be on Digg?
posted by mattoxic at 9:36 PM on June 12, 2007
Mostly I suspect it's compliments.
Shouldn't this post be on Digg?
posted by mattoxic at 9:36 PM on June 12, 2007
RALPH IS A VIKING
posted by ninjew at 9:40 PM on June 12, 2007 [1 favorite]
posted by ninjew at 9:40 PM on June 12, 2007 [1 favorite]
Challenging and difficult, though they may not be what we want to hear, are the words that best describe long distance relationships.
THIS WRITING MAKES ME WANT TO KILL!!!
Long Distance Relationships share the same facts as an average relationship.
Actually, now it's just kind of cracking me up.
posted by mr_roboto at 9:43 PM on June 12, 2007
THIS WRITING MAKES ME WANT TO KILL!!!
Long Distance Relationships share the same facts as an average relationship.
Actually, now it's just kind of cracking me up.
posted by mr_roboto at 9:43 PM on June 12, 2007
I wish that my relationship to this post were long-distance.
posted by chinston at 9:44 PM on June 12, 2007 [2 favorites]
posted by chinston at 9:44 PM on June 12, 2007 [2 favorites]
stavrogin - we've already dealt with this. Ralph clearly believes that he becomes a viking when he sleeps.
posted by Baby_Balrog at 9:46 PM on June 12, 2007
posted by Baby_Balrog at 9:46 PM on June 12, 2007
I had a long-distance relationship once.
It didn't work.
They never work.
There.
posted by notmydesk at 9:46 PM on June 12, 2007
It didn't work.
They never work.
There.
posted by notmydesk at 9:46 PM on June 12, 2007
I suspect this thread isn't long for this world.
Sad, really, since I'm IN a long-distance relationship, and this might've actually been SORT of helpful . . .
posted by CommonSense at 9:47 PM on June 12, 2007
Sad, really, since I'm IN a long-distance relationship, and this might've actually been SORT of helpful . . .
posted by CommonSense at 9:47 PM on June 12, 2007
This article failed to mention the importance of phone sex, the key to a lasting long distance relationship.
posted by Holy foxy moxie batman! at 9:49 PM on June 12, 2007
posted by Holy foxy moxie batman! at 9:49 PM on June 12, 2007
HolyFoxy: And, umm . . . webcams.
I mean . . . so I've HEARD.
posted by CommonSense at 9:51 PM on June 12, 2007
I mean . . . so I've HEARD.
posted by CommonSense at 9:51 PM on June 12, 2007
« Older A new place for all your burning relationship... | calling it quits Newer »
This thread has been archived and is closed to new comments
posted by Ironmouth at 9:15 PM on June 12, 2007 [1 favorite]