Rav Yehuda quoted Rav: When Moses ascended to the Heights [to receive the Torah] he found God sitting and drawing crownlets upon the letters. Moses said to God, "Master of the Universe, what is staying Your hand [from giving me the Torah unadorned]?" God replied, "There is a man who will arise many generations in the future, his name is Akiba b. Yosef. He will exegetically infer mound upon mound of halakhot (laws) from each and every tittle." Moses requested, "Master of the Universe, show him to me." God said, "Turn backwards [and you will see him]." Moses [found himself in R. Akiba's classroom where he] sat at the back of the eighth row. He didn't understand what they were talking about and felt weak. Then, they came to a matter about which the students asked Akiba, "Rabbi, how do you know this?" He told them, "It is the [oral] law given to Moses at Sinai." Moses felt relieved.That legend was crucial for authorizing the interpretive creativity of the rabbis against the weight of biblical tradition. If R. Akiva could develop theologies even on the adornments which crowned the letters of the Law, then the step to seeing those theologies as already latent within the Law was a short one. An aesthetics of typography was put forward as the basis for an engagement with the text at a level more fundamental than its plain sense.
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posted by languagehat at 1:45 PM on January 9, 2008