But this is what is wrong with the conservation movement. It has a clear conscience. The guilty are always other people, and the wrong is always somewhere else.
I do not see that computers are bringing us one step nearer to anything that does matter to me: peace, economic justice, ecological health, political honesty, family and community stability, good work.
I don't think it is enough appreciated how much an outdoor book the Bible is. It is a hypaethral book, such as Thoreau talked about--a book open to the sky. It is best read and understood outdoors, and the farther outdoors the better. Or that has been my experience of it. Passages that within walls seem improbable or incredible, outdoors seem merely natural. That is because outdoors we are confronted everywhere with wonders; we see that the miraculous is not extraordinary, but the common mode of existence. It is our daily bread. Whoever really has considered the lilies of the field or the birds of the air, and pondered the improbability of their existence in this warm world within the cold and empty stellar distances, will hardly balk at the fuming of water into wine--which was, after all, a very small miracle. We forget the greater and still continuing miracle by which water (with soil and sunlight) is fumed into grapes.
It is plain to me that the line ought to be drawn without fail wherever it can be drawn easily. And it ought to be easy (though many do not find it so) to refuse to buy what one does not need. If you are already solving your problem with the equipment you have—a pencil, say—why solve it with something more expensive and more damaging? If you don’t have a problem, why pay for a solution? If you love the freedom and elegance of simple tools, why encumber yourself with something complicated?
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