That's a cultural difference, not a legal one.Kazin is talking about cultural differences.
I'm of the opinion that the 1930s and the 1960s were the most important decades
uh, who did that?Kirth Gerson implied it:
I could go on; there's a long list of things the government claims the right to do WRT my personal freedom that were prohibited in 1970. (Because my being in the military in 1968 meant the government had all those powers over me then.)There's a long list of things that the government can legally do now that they couldn't do then. On the other hand, we now know that they were doing some seriously fucked up shit in the '60s, despite the fact that it was illegal. Not long before that, they had been doing even more fucked up shit in a completely above-board fashion.
yeah--then: in 1970. not in the "pre-'68-era" you mentioned in the comment i quoted.Fine. He implies 1968, too: the only reason that it could do those things in 1968 is that he was in the army. So we have Kent State and Jackson State, the debacle during and after the 1968 Democratic convention, widespread illegal FBI surveillance of all sorts of radicals... a lot of bad stuff that happened in the supposed good old days. I don't think that 1970 was any kind of golden age when it comes to the American government's respect for personal freedoms. And I don't think that the deterioration of civil liberties in the last couple of years offsets the immense progress that several formerly-disadvantaged groups have made.
The result is an abiding illiberalism, a profound distrust of the normal politics of compromise and maneuver, even as ’68 feminists have done their own compromising and maneuvering working their ways into positions of great influence in the culture. Feminist politics are still seen, by definition, as pressure politics or protest politics, exerting force from outside rather than working on the inside (those dreaded dull words). Female (and feminist) politicians can be useful allies, but in the terms of ’68, by definition they cannot inspire. Which brings us to the odd story of our first serious woman candidate for president, and the feminists who decided not to support her.I'm a feminist, and I don't support Hillary Clinton. I don't think that's because of the anti-state, anti-compromise attitude of feminists in the '60s. If anything, I think that generation of feminists mostly does support Hillary Clinton. Feminist non-Hillary-supporters, like me, tend to be people who were not politically conscious during the 1960s and who were influenced by things that happened after the '60s. We don't assume that it's enough just to have women in positions of power, because we came of age in the era of Margaret Thatcher, Jean Kirkpatrick, Condi Rice and a whole slew of conservative women whose x chromosomes did not lead them to pursue a feminist agenda. We're influenced by theories of intersectionality. We don't have a lot of exposure to separatism, and we believe that men can be feminists. Hillary Clinton doesn't inspire me because Hillary Clinton doesn't inspire me, not because I believe that any female or feminist politician can't inspire. I'm evaluating Clinton as a particular candidate with a particular record and history, not as "our first serious woman candidate for president." And I'm not going to apologize for that.
I guess notNope, and that's a limitation on my perspective. On the other hand, your perspective is limited to. You were there, but you had a particular experience, and you can only access other people's experiences second hand. Your memories may also have been distorted by what's happened since then. Having been alive in the '60s doesn't make you the world's expert on the '60s. It only makes you an expert on your own particular perspective on the '60s.
It's like you're saying, "you were there, and heard the sounds, and smelled the smells, and saw the sights, and slept and ate in it, and witnessed it unfolding, but I went to the movie."I'm saying that you were there as a particular person, with a particular experience. That experience is male. I could be wrong, but I'm going to guess that it is straight and white. And that colors your perspective on the changes that Kazin is talking about. He claims that feminism, the gay rights movement, etc. have significantly altered society and that this matters. You think it doesn't matter, or that the ways in which it matters are offset by the assault on civil liberties associated with the "war on terror". I would say that the fact that you were alive in the '60s does not make you a better judge than someone who was more directly affected by those changes, especially since a large part of Kazin's argument is that the people who are reaping the benefits of these changes are those who are now under 30. So if you have special insight because you were there, then you are also limited by the fact that you're not currently under 30.
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Damned hippies.
posted by three blind mice at 3:13 AM on May 8, 2008