All of this can happen quite naturally when a large enough minority of men choose to commit widespread, intense, random acts of violence against a large enough number of women. And it can happen quite naturally without the raping men, or the protecting men, or the women in the society ever intending for any particular large-scale social outcome to come about. But what will come about, quite naturally, is that women's social being — how women appear and act, as women, in public — will be systematically and profoundly circumscribed by a diffuse, decentralized threat of violence. And, as a natural but unintended consequence of many small, self-interested actions, some vicious and violent (as in the case of men who rape women), some worthwhile in their origins but easily and quickly corrupted (as in the case of men who try to protect women from rape), and some entirely rational responses to an irrational and dangerous situation (as in the case of women who limit their action and seek protection from men), the existence and activities of the police-blotter rapist serve to constrain women's behavior and to become dependent on some men — and thus dependent on keeping those men pleased and serving those men's priorities — for physical protection from other men. That kind of dependence can just as easily become frustrating and confining for the woman, and that kind of power can just as easily become corrupting and exploitative for the man, as any other form of dependence and power. (Libertarians and anarchists who easily see this dynamic when it comes to government police and military protection of a disarmed populace, shouldn't have any trouble seeing it, if they are willing to see it, when it comes to male protection of women.)and btw "a book penned by a woman who lived with Roma for a time. The bare threads of Roma society are disturbing," cf.
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