Next night, however, at the same hour, the same scene was repeated in all its circumstances: the meteor descended, the dog howled, the owl whopped, the cock crew. On the following morning the shipmaster visited the miller's, and, curious to ascertain how the cottage would fare when the cock was away, he purchased the bird; and, sailing from the bay before nightfall, did not return until about a month after.
16:The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel.
17:When they went, they went upon their four sides: and they turned not when they went.
18:As for their rings, they were so high that they were dreadful; and their rings were full of eyes round about them four.
19:And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up.
20:Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.
Northern Territory tribespeople described the Chic-ah-bunnah as a gigantic shining silver bird with a long, hideous nose and huge wings who came to earth emitting flames from his behind. Landing somewhere far to the west of Tennant Creek, the frightening monster captured a number of tribespeople and flew away with them never to return.
One tale concerned a great mountain that emerged from the Sky World to land deep in the ‘Cape’ scrub. Some Aboriginal men and women are said to have stepped onto it and were flown away to the Sky World never to be seen again. Other tribespeople who were the victims of these prehistoric ‘alien abductions’ are said to have been taken to lands floating in the sky, forest lands full of game, lands with mountains, here they spend unknown lengths of time before their friendly abductors return them to their own world.
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