At a certain stage, therefore, human production reaches a level where not only essential necessities but also luxuries are produced, even if, for the time being, they are only produced for a minority. Hence the struggle for existence – if we allow this category as valid here for a moment – transforms itself into a struggle for enjoyments, a struggle no longer for the mere means of existence but for the means of development, socially produced means of development, and at this stage the categories of the animal kingdom are no longer applicable. But if, as has now come about, production in its capitalist form produces a far greater abundance of the means of existence and development than capitalist society can consume, because capitalist society keeps the great mass of the real producers artificially removed from the means of existence and development; if this society is forced, by the law of its own existence, continually to increase production already too great for it, and, therefore, periodically every ten years, reaches a point where it itself destroys a mass not only of products but of productive forces, what sense is there still left in the talk about the “struggle for existence?” The struggle for existence can then only consist in the producing class taking away the control of production and distribution from the class hitherto entrusted with it but now no longer capable of it; that, however, is the Socialist revolution.There are all sorts of criticisms to be made of Marx's theory, but they shouldn't be so crude as to imagine that he based his belief in the possibility of communism on some Big Rock Candy Mountain vision of everything on tap.
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posted by gwint at 5:06 PM on March 1, 2010 [2 favorites]