The idea of freedom 'degenerates into a mere advocacy of free enterprise’, which means ‘the fullness of freedom for those whose income leisure and security need no enhancing, and a mere pittance of liberty for the people, who may in vain attempt to make use of their democratic rights to gain shelter from the power of the owners of property’. But if, as is always the case, ‘no society is possible in which power and compulsion are absent, nor a world in which force has no function’, then the only way this liberal utopian vision could be sustained is by force, violence and authoritarianism. Liberal or neo-liberal utopianism is doomed, in Polyani’s view to be frustrated by authoritarianism, or even outright fascism. The good freedoms are lost, the bad freedoms take over.I think this ties in with ripley_'s point but in a negative way - having witnessed a decade and more of the ongoing integration of China into the neoliberal world order I've had a chance to see both how some genuine freedoms are brought in its wake but how dependent it is on authoritarian controls (which made China such an appealing location for FDI; capital voted with its money for a 'disciplined labour force'), a great rise in precariousness and a breaking of older social ties every bit as radical as anything during the collective era. Now that the globalising project is so intrinsic to the way the economy operates, although we're not yet considered part of the first world here, it's foolish to deny that Chinese capitalism is an integral part of the commodity plenty.
...a Darwinian world emerges - it is the struggle of all against all at all levels of the hierarchy, which finds support through everyone clinging to their job and organisation under conditions of insecurity, suffering, and stress. Without a doubt, the practical establishment of this world of struggle would not succeed so completely without the complicity of all of the precarious arrangements that produce insecurity and of the existence of a reserve army of employees rendered docile by these social processes that make their situations precarious, as well as by the permanent threat of unemployment. This reserve army exists at all levels of the hierarchy, even at the higher levels, especially among managers. The ultimate foundation of this entire economic order placed under the sign of freedom is in effect the structural violence of unemployment, of the insecurity of job tenure and the menace of layoff that it implies. The condition of the "harmonious" functioning of the individualist micro-economic model is a mass phenomenon, the existence of a reserve army of the unemployed.Italics as per original. Structural threats to well-being have accompanied various phases of modernity and earlier socieities; but then the threat of unemployment in the present day is not an unavoidable evil as, say, the threat of famine was in pre-modern agrarian societies.
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Otherwise. WTF, Oxford. About fucking time...
posted by Skygazer at 12:30 PM on November 19, 2010 [7 favorites]