From neo-pagan marriage ceremonies to edda study groups and plans for a new temple, Iceland is reconnecting with its pagan past.
Women of color are a principal force behind one of the most important components of America’s current marketplace and our nation’s future economy: entrepreneurship. Today, women of color are the majority owners of close to one-third of all women-owned firms in the nation. Increased access to business capital—including microenterprises, venture-capital-funded firms, and crowd funding—has helped the number of women entrepreneurs grow substantially. But women of color face significant obstacles in starting their own businesses, leading to the question of why so many of them turn to entrepreneurship. The growth of women of color as business owners is part of a long-term trend, but the question of why this trend is occurring is often left unanswered. Looking at the alternative to entrepreneurship—the traditional workplace—sheds light on some of the reasons.
Every year in Uto, a remote town at the Southern tip of Japan, a festival is held to celebrate a woman known locally as the Mother of the Sea. Dr Kathleen Mary Drew-Baker died without knowing her research would save the Japanese seaweed industry and lead to a world multi-billion dollar obsession with sushi. The story of nori in Japan.
In the beginning, all saris were created equal, then they weren’t. enter the border: functional accoutrement, artisanal medium, class distinction.
Over the course of nearly 20 centuries, millions of East Africans crossed the Indian Ocean and its several seas and adjoining bodies of water in their journey to distant lands, from Arabia and Iraq to India and Sri Lanka. Called Kaffir, Siddi, Habshi, or Zanji, these men, women and children from Sudan in the north to Mozambique in the south Africanized the Indian Ocean world and helped shape the societies they entered and made their own. Free or enslaved, soldiers, servants, sailors, merchants, mystics, musicians, commanders, nurses, or founders of dynasties, they contributed their cultures, talents, skills and labor to their new world, as millions of their descendants continue to do. Yet, their heroic odyssey remains little known. The African Diaspora in the Indian Ocean World traces a truly unique and fascinating story of struggles and achievements across a variety of societies, cultures, religions, languages and times.
The Memory of the Netherlands is an image library making available the online collections of museums, archives and libraries. The library provides access to images from the collections of more than one hundred institutions and includes photographs, sculptures, paintings, bronzes, pottery, modern art, drawings, stamps, posters and newspaper clippings. In addition there are also video and sound recordings to see and listen to. The Memory of the Netherlands offers an historic overview of images from exceptional collections, organized by subject to provide easy accessSearch 833928 objects from 133 collections from 100 institutions.
'Feminism' has often been seen as a Western concept, but African women are increasingly redefining it to suit their own purposes. This, in turn, is influencing the rest of the world.
Men in Saris: Mumbai's new lavani dancers Lavani is a folk dance, traditionally performed by women for men. The popularity of Bin Baykancha Tamasha (or Performance Without Women) and other female-impersonation groups in Mumbai suggests that the city may slowly be getting comfortable with flamboyant expressions of male sexuality.
Historically, the city states of the Malay Peninsula often paid tribute to regional kingdoms such as those of China and Siam. Closer relations with China were established in the early 15th century during the reign of Parameswara, founder of Melaka, when Admiral Zheng He (Cheng Ho) sailed through the Straits of Malacca. Impressed by the tribute, the Yongle Emperor of China is said to have presented Princess Hang Li Po* as a gift to Mansur Shah, then Sultan of Malacca (+/-1459 AD). Tradition claims the courtiers and servants who accompanied the princess settled in Bukit Cina, intermarried with the locals and grew into a community known as the Peranakan. Colloquially known as Baba-Nyonya, the Peranakan or Straits Chinese, they retained many of their ethnic and religious customs, but assimilated the language and clothing of the Malays. They developed a unique culture and distinct foods. Nyonya cuisine is one of the most highly rated in the South East Asian region, considered some of the most difficult to master but very easy to love and enjoy.
This is a big deal because one of the main ways that people are socialized is through using, observing and contemplating material objects. The idea that people learn their places in society by engaging with the physical stuff around them has a long history in anthropology, but it was finally cemented into the theoretical mainstream in 1972 when Pierre Bourdieu published his Outline of a Theory of Practice. Bourdieu makes the case that we come to internalize the expectations of our particular social group by analogy with categories, orders and relations of things. Spatial arrangements of objects in the home, for example, or the use of different farming tools at different times of year, come to stand for intangible relationships between genders, social strata and the like, thereby anchoring abstract ideas about social organization to the physical world. ~ Designing Culture by Colin McSwiggen
The history of the Sikh Diaspora in USA and Canada goes back to Queen Victoria's Diamond Jubilee celebrations in 1897. Emerging as a casteless alternative to the ongoing Hindu Muslim wars in India, the Sikhs have always been known as a martial tribe, their prowess and courage respected by the British and others alike. Colloquially addressed respectfully as Sardarji, the men take Singh (lion) as their middle name while the women bear the name Kaur (princess). This custom further confirmed the equality of both genders as was the tradition set by the founder of Sikhism, Guru Nanak. The first Sikh Organization was The Pacific Coast Khalsa Diwan Society organized in the spring of 1912. [more inside]
You may have never heard of them, but they definitely have your email address. They are the Yahoo-Yahoo Boys; the young Nigerian men who cut wide swaths of cash by preying on the naiveté of moneyed Westerners vis a vis their dreaded 419 emails. ...But if you check your spam folder right now you might notice that it is slightly lighter these days. That's because it's been a tough week for Nigeria’s most infamous internet enthusiasts. Due to the week-long strike action that took place in response to the government’s decision to remove a national fuel subsidy, it has become increasingly difficult for the Yahoos to extract funds from their “clients”. [...] The Yahoos' disposition towards #OccupyNigeria is also worth paying attention to because 419 culture is essentially a street-level microcosm of the institutional corruption that has plagued Nigeria for the past forty years. And although the Yahoos are often blamed for distorting Nigeria’s image abroad, they've also become part of the cultural fabric.
This is a story of a young man named Chotu Lohar* from a small nondescript village in one of the poorest states of India. He dropped out of school to work in the iron mines. Music on a radio was the only entertainment available in his house but last year he came to national notice on a reality show called Dance India Dance - where although his untutored enthusiasm and energy captured attention - he was unable to make the cut. His passion, on the other hand, caught the interest** of the show's producers who took him under their wing and a year later, he's just made the shortlist for this year's show. [more inside]
Apropos on Black Friday, Charles, Prince of Wales addresses the Foreign Press Association with a comprehensive lecture on the dangers of unchecked consumerism and the need for an increasingly holistic worldview in light of the global social, economic and environmental challenges. The credit crisis is a side effect of a throwaway society and consumerism is no cure for depression, he says, and we need to question the concepts of "Modernity" and "Economic Growth" we take for granted.