I told them to take a hike. I can't work where feminism is not celebrated. I'm proud to call myself a feminist. - Pastor and playwright Kristine Holmgren responds to being asked not use the word feminism in the title of her blog on a faith based site.
"The stubby (or steinie) in many ways embodied all that was solid and stoic in the Canadian character. Think of the two adjectives most appropriately applied to it - "tough" and "squat" - and what it also brings to mind are the great goalies of that era, those stalwart unbreakable warriors who worked between the pipes." - Ian Coutts Brew North. [more inside]
The Old Man at Burning Man. "When I mentioned to friends that I was going to Burning Man with my 69-year-old father, 'Good idea' were the words out of no one's mouth."
"This is what cultured people are like. In order to be cultured and not to stand below the level of your surroundings it is not enough to have read “The Pickwick Papers” and learnt a monologue from “Faust.” … What is needed is constant work, day and night, constant reading, study, will…. Every hour is precious for it…. Come to us, smash the vodka bottle, lie down and read…. Turgenev, if you like, whom you have not read. You must drop your vanity, you are not a child … you will soon be thirty. It is time! I expect you…. We all expect you." - Anton Chekhov on the 8 Qualities of Cultured People, in a letter to his older brother Nikolai
Over a thousand monks and laymen are revered in Tibetan Buddhism as the incarnations of past teachers who convey enlightenment to their followers from one lifetime to the next. Some of the most respected are known by the honorific "rinpoche." For eight centuries, rinpoches were traditionally identified by other monks and then locked inside monasteries ringed by mountains, far from worldly distractions. Their reincarnation lineages were easily tracked across successive lives. Then the Chinese Red Army invaded Tibet in 1950 and drove the religion's adherents into exile. Now, the younger rinpoches of the Tibetan diaspora are being exposed to all of the twenty-first century’s dazzling temptations. So, even as Tibetan Buddhism is gaining more followers around the world, an increasing number of rinpoches are abandoning their monastic vows. Reincarnation in Exile. [more inside]
It is June 2, 2010 and Mark Zuckerberg is sweating. He’s wearing his hoodie—he’s always wearing his hoodie—and he’s on stage and either the lights or the questions are too hot. … “Do you want to take off the hoodie?” asks Kara Swisher.The varied cultural resonances of an unassuming garment.
“I never take off the hoodie.”
"Almost a decade since the end of the hit American TV series Friends, the show — and, in particular, the fictitious Central Perk cafe, where much of the action took place — is enjoying an afterlife in China's capital, Beijing. Here, the show that chronicled the exploits of New York City pals Rachel, Ross, Monica, Chandler, Phoebe and Joey is almost seen as a lifestyle guide."
"Most American high schools are almost sadistically unhealthy places to send adolescents." Does the "worst of adult America looks like high school because it’s populated by people who went to high school in America?" [more inside]
The New York Times asks seven 'experts': Does makeup ultimately damage a woman’s self-esteem, or elevate it? [more inside]
"The new constitution 'recognizes the role of Christianity in preserving nationhood,' and art that is deemed blasphemous or 'anti-national' is now the target of a full-blown campaign of suppression."
Every minute a new impossible thing is uploaded to the internet and that improbable event becomes just one of hundreds of extraordinary events that we'll see or hear about today. The internet is like a lens which focuses the extraordinary into a beam, and that beam has become our illumination
January 13, 2013 marks the 125th anniversary of the National Geographic Society. The Magazine is celebrating by taking a yearlong look at the past and future of exploration. [more inside]
The five scholars explored the question, “What is the meaning of food?” and debated its role in ethnic and religious tensions. They also examined the possibility that “food, which is something that all of us share, albeit in different ways, can be used to bring people together instead of differentiating between us.” According to Goldstein, one of the most important ideas to come out of the group was that food is a social process rather than a commodity and thus is central to multicultural understanding: “[Food] has to do with how we live and it’s not just an object that we ingest.” Food: History & Culture in the West [PDF], was a 2010 UC Berkley Symposium exploring multiple links between food and culture: [more inside]
The Value of Culture is a five part BBC radio series by Melvyn Bragg (which can be downloaded as a podcast) which explores the modern concept of 'culture' from its roots in mid-19th Century Britain, specifically Matthew Arnold's Culture and Anarchy and Edward Burnett Tylor's Primitive Culture (vol. 2), and exploring the discourse and uses of the concept until the present day. There are five episodes, each a little over forty minutes long, focusing in turn on Arnold and the roots of the concept of culture, Tylor and the anthropological conception of culture, C. P. Snow and the 'Two Cultures' debate, mass culture and culture studies, and then ending with a debate on the value of culture today.
"If you account for my access to academic journal subscriptions, my salary is really like half a million dollars."
This past Thursday, Forbes Magazine published a pair of articles: The Most Stressful Jobs of 2013 and The Least Stressful Jobs of 2013, the latter of which began with the sentence: "University professors have a lot less stress than most of us." 300+ outraged comments (and thousands of sarcastic #RealForbesProfessor tweets,) later they've added a retraction, and linked to a blog post that takes A Real Look at Being a Professor in the US. [more inside]
"it's quite clear that there's tons of cultural transmission that's just strictly by observational learning."
What Could Have Entered the Public Domain on January 1, 2013?:'Under the law that existed until 1978 … Works from 1956.' Yesterday was Public Domain Day, with many works entering the public domain, depending on jurisdiction. [more inside]
The Secret Lives of Readers Books reveal themselves. Whether they exist as print or pixels, they can be read and examined and made to spill their secrets. Readers are far more elusive. They leave traces—a note in the margin, a stain on the binding—but those hints of human handling tell us only so much. The experience of reading vanishes with the reader. How do we recover the reading experiences of the past? Lately scholars have stepped up the hunt for evidence of how people over time have interacted with books, newspapers, and other printed material.
Historically, the city states of the Malay Peninsula often paid tribute to regional kingdoms such as those of China and Siam. Closer relations with China were established in the early 15th century during the reign of Parameswara, founder of Melaka, when Admiral Zheng He (Cheng Ho) sailed through the Straits of Malacca. Impressed by the tribute, the Yongle Emperor of China is said to have presented Princess Hang Li Po* as a gift to Mansur Shah, then Sultan of Malacca (+/-1459 AD). Tradition claims the courtiers and servants who accompanied the princess settled in Bukit Cina, intermarried with the locals and grew into a community known as the Peranakan. Colloquially known as Baba-Nyonya, the Peranakan or Straits Chinese, they retained many of their ethnic and religious customs, but assimilated the language and clothing of the Malays. They developed a unique culture and distinct foods. Nyonya cuisine is one of the most highly rated in the South East Asian region, considered some of the most difficult to master but very easy to love and enjoy.
The most-watched show in the history of the National Geographic Channel isn't Wild, Taboo or even the longest-running documentary series on cable tv: Explorer. It's Doomsday Preppers, a show that documents the "lives of otherwise ordinary Americans" as they prepare for the end of the world. [more inside]
Tweedland has some interesting stories and characters. Here's two to get you started:
Robert de Montesquiou - "Tall, black-haired, rouged, Kaiser-moustached, he cackled and screamed in weird attitudes, giggling in high soprano, hiding his little black teeth behind an exquisitely gloved hand – the poseur absolute. He was said to have slept with Sarah Bernhardt and vomited for a week afterwards."
Lord Berners - "As a child, having heard that if you throw a dog into water it will learn how to swim, he threw his mother's canine companion out of the window on the grounds that if one applies the same logic it should learn how to fly. (The dog was unharmed, and he was "thrashed" by his mother.)"
It seems strange, 20 years after the fall of the Iron Curtain, that ordinary Russians would still be hungry for details about how ordinary Americans eat and pay mortgages. But to Mr. Zlobin’s surprise, his book — published this year and marketed as a guide to Russians considering a move abroad — is already in its fifth print run, and his publisher has commissioned a second volume. - MOSCOW JOURNAL, A Hunger for Tales of Life in the American Cul-de-Sac (SLNYTIMES)
"...the first decade of the 21st century can be viewed as a singularly male-dominated era in American cinema."
New York Times Magazine "Hollywood Issue": Hollywood’s Year of Heroine Worship. Accompanied by an online web series of 13 original, short films: Wide Awake, each starring an actress whose performance helped 'define the year in film.' [more inside]
“Commitment vows are very powerful, even in a cynical era when people aren't afraid of getting divorced,”
Families in Flux:"As household arrangements take new directions, scientists attempt to sort out the social effects" [more inside]
Historically, archaeologists have largely ignored acoustical science as a tool for archaeological discovery. This is changing with the advent of acoustic archaeology. “Could the Maya have intentionally coded the sound of their sacred bird into the pyramid architecture? I think it is possible.” Hear it for yourself in this video. While this is a pretty astounding feat of architectural engineering, it’s by no means the only example of archaeoacoustics that can be found at Chichen Itza, amongst the mayan people, or throughout the many other cultures who’ve built structures that integrate unique auditory phenomenon to stimulate the senses. [previously]/[previously] [more inside]
10 PRINT CHR$(205.5+RND(1)); : GOTO 10 (a collaborative book by Nick Montfort, Patsy Baudoin, John Bell, Ian Bogost (previously, previously, previously), Jeremy Douglass, Mark C. Marino, Michael Mateas (of Facade), Casey Reas, Mark Sample and Noah Vawter) uses a single line of code as a basis for pontificating on creative computing and the impact of software in popular culture. 10 PRINT's content is available as a PDF (50 MB). Pictures via Casey Reas' Flickr.
Artist Zak Smith addresses the problem of Big Art made by assistants for artists who don't claim to use assistants. good bit starts at 3:40
"Entering into one of the fiercest competitions in existence, I found art."Sixteen mushers. 120 dogs. An adventure across one of the longest mushing trails in the world: the Beringia, a dog sled race stretching 683 miles across eastern Russia. Twilight on the Tundra [more inside]
Entrepreneur Jia Jiang has decided to overcome his fear of rejection through a sort of exposure therapy desensitization: he's "seeking one rejection on purpose every day for 100 days" by making crazy requests of strangers, filming each encounter on his iPhone and posting them to his blog. Here's his attempt on Day 3 to order doughnuts shaped (and colored) like the Olympic rings at a Krispy Kreme in Austin, TX. [more inside]
I think I mentioned we also saw an actual knife fight in this same alley! With big giant meat cleavers!
Davesecretary of TIME FOR SOME STORIES fame (previously) decided to spend a year in a smallish Chinese city to figure out what he wanted to do with his life. He slowly realizes that he's not having a very good time.
After 65 Years The Hollywood Reporter addresses its role in the hollywood blacklist, including an apology from W.R. Wilkerson III, son of THR founder Billy Wilkerson whose "A Vote For Joe Stalin" editorial named writers such as Dalton Trumbo, Lester Cole, Howard Koch and John Howard Lawson as communist sympathisers.
As a function of fear and pre-emptive shame, ironic living bespeaks cultural numbness, resignation and defeat. If life has become merely a clutter of kitsch objects, an endless series of sarcastic jokes and pop references, a competition to see who can care the least (or, at minimum, a performance of such a competition), it seems we’ve made a collective misstep. Could this be the cause of our emptiness and existential malaise? Or a symptom? - How to Live Without Irony
"In a 2006 interview David Foster Wallace said, “it seems significant that we don’t want things to be quiet, ever, anymore.” Stores and restaurants have their ubiquitous Muzak or satellite radio; bars have anywhere between 1 and 17 TVs blaring Fox and soccer; ... Even some libraries, ... now have music and special segregated areas designated for “quiet study,” which is what a library used to be. ... People are louder, too. They complain at length and in detail about their divorces ... a foot away from you in restaurants. ... People practice rap lyrics on the bus or the subway, barking doggerel along with their iPods .... Respecting shared public space is becoming ... quaintly archaic .... philosopher Aaron James posits that people with this personality type are so infuriating ... because they refuse to recognize the moral reality of those around them." [previously]
I Was A Teenage Sexist - "Girls – the ones we think of as “cool” – don’t trust other women, women who play by gender “rules” that the rest of us cannot quite understand. The most important things those women can seemingly do are spend money on clothes and appeal to the opposite sex. Meanwhile, we ourselves don’t feel particularly female. We only feel like people. It’s a tough fall. People intuitively detect that attitude, go out of their way to remind you that you’re not fooling anybody. You are a woman, and you will only ever be a woman." [more inside]
Let’s play Žižuku! Vaguely similar in theory to the Postmodern Text Generator, but practiced individually, rather than Markov-chain-generated text. The creator, Julian Baggini, describes Žižuku thus: "The rules are simple: pick on any widely received idea and find the most clever-sounding way to invert it, so as to create a paradox, or at least the semblance of one." [more inside]
Geek Masculinity and the Myth of the Fake Geek Girl - why we get things like the "Imposter" ad and the Tony Harris rant.
"The word reclaim came up more than once to describe the rising tide. It is a revealing word, more narrative than simply descriptive: it hints at some larger backstory, some plot twist in a longer saga about our claims and the water’s counterclaims to the earth.… This story was already ancient when it was adapted for the biblical text—which is to say, it records a very old fear. Like all old fears, it has the uncanny feel of a vivid memory. It may be a memory of an actual flood in an actual Sumerian city, Shurrupal, ca 2800 B.C.E. In fact, it may be even older than that."
A treasure trove of Brazil from the conflict between Natives and farmers to Music inspired by the bandit Lampião.
Discover writers (with a metafilter hat tip); Scary Lullabies e muito mais.
Discover writers (with a metafilter hat tip); Scary Lullabies e muito mais.
No Doubt (mostly Gwen) are certainly not new to the world of pissing people off by appropriating their culture. Now Native Americans have taken issue with No Doubt's latest video, the band has apologized and pulled the offending clip. Native American writers such as Lisa Charleyboy lay out their issues with the depiction.
Savagery - Arcadia - Consummation - Destruction - Desolation. The five stages of The Course of Empire, a fascinating quintet of paintings by 19th century artist and Hudson River School pioneer Thomas Cole. In it, an imaginary settlement by the sea becomes the stage for all the dreams and nightmares of civilized life, a rural woodland grown in time into a glorious metropolis... only to be ransacked by corruption, war, and a terrible storm, at last reduced to a forgotten ruin. At times deceptively simple, each landscape teems with references to cultural and philosophical markers that dominated the era's debate about the future of America. Interactive analysis of the series on a zoomable canvas is available via the excellent Explore Thomas Cole project, which also offers a guided tour and complete gallery of the dozens of other richly detailed and beautifully luminous works by this master of American landscape art.
In the spirit of the Nobel season, Yasha Levine discusses the history of the Sveriges Riksbank Prize in Economic Sciences in Memory of Alfred Nobel as a PR gimmick for laissez-faire economics, and how its existence is an affront to the Nobel legacy.
"When the lights go out for good, my people will still be here. We have our ancient ways. We will remain."
In the Shadow of Wounded Knee. Along the southwestern border of South Dakota is one of the most poverty-stricken places in the United States—the Pine Ridge Reservation, home of the Oglala Lakota people. After 150 years of broken promises, they are still nurturing their tribal customs, language and beliefs. Via [more inside]
Holt’s philosophers belong to the twentieth and twenty-first centuries. Compared with the giants of the past, they are a sorry bunch of dwarfs. They are thinking deep thoughts and giving scholarly lectures to academic audiences, but hardly anybody in the world outside is listening. They are historically insignificant. At some time toward the end of the nineteenth century, philosophers faded from public life. Like the snark in Lewis Carroll’s poem, they suddenly and silently vanished. So far as the general public was concerned, philosophers became invisible. [more inside]
"Look, goddamn it, I’m homosexual, and most of my friends are Jewish homosexuals, and some of my best friends are black homosexuals, and I am sick and tired of reading and hearing such goddamn demeaning, degrading bullshit about me and my friends." - Merle Miller.In 1970, two years after Stonewall, Joseph Epstein wrote a cover story for Harper’s Magazine, Homo/hetero: The struggle for sexual identity, that came to chilling conclusions: "I would wish homosexuality off the face of this earth." His incendiary language prompted author/journalist/writer Merle Miller to come out of the closet in the New York Times Magazine, with an angry and poignant plea for dignity, understanding and respect: "What It Means to Be a Homosexual." 40 years later, that essay helped inspire the launch of the "It Gets Better" campaign. Via [more inside]
My Life as a Girl - Why Stephen Burt likes dressing up as a woman.