" “I tell my daughters that when I go, they’ll know the good recipes from the dirty pages.” [NYT]] A group of Nashville writers mounts an exhibit of the dirty pages from their own family cookbooks.
What Russians really think - "Many in the west see Russia as aggressive and brainwashed. But its citizens have a different view." Meanwhile,[1,2] in Moscow and Lviv...
Some are kept in shoe boxes in a forgotten closet corner. Others are glued carefully into albums and kept on the family bookshelf. Many have been lost forever, destroyed out of panic or indifference. In Ukraine, whose tumultuous 20th-century history has spilled over into a bloody battle for its 21st-century identity, every picture tells a story. RFE/RL's Daisy Sindelar traveled to six Ukrainian cities to talk to people about what their old family photographs say to them about who they, and their country, are today. [more inside]
Each week, the Internet Archive's tumblr account is completely transformed by a digital resident along a theme of their choosing. [more inside]
The Memory of the Netherlands is an image library making available the online collections of museums, archives and libraries. The library provides access to images from the collections of more than one hundred institutions and includes photographs, sculptures, paintings, bronzes, pottery, modern art, drawings, stamps, posters and newspaper clippings. In addition there are also video and sound recordings to see and listen to. The Memory of the Netherlands offers an historic overview of images from exceptional collections, organized by subject to provide easy accessSearch 833928 objects from 133 collections from 100 institutions.
Recalling 1993 lets you "Step back twenty years into New York City's past. Call from any NYC pay phone to hear what was happening on that block in 1993." Other notable public history projects include the History Pin app and Shimon Attie's installations in Berlin and Rome.
False memories of fabricated political events [ABSTRACT]. In the largest false memory study to date, 5,269 participants were asked about their memories for three true and one of five fabricated political events. Each fabricated event was accompanied by a photographic image purportedly depicting that event. Approximately half the participants falsely remembered that the false event happened, with 27% remembering that they saw the events happen on the news. Political orientation appeared to influence the formation of false memories, with conservatives more likely to falsely remember seeing Barack Obama shaking hands with the president of Iran, and liberals more likely to remember George W. Bush vacationing with a baseball celebrity during the Hurricane Katrina disaster. A follow-up study supported the explanation that events are more easily implanted in memory when they are congruent with a person's preexisting attitudes and evaluations, in part because attitude-congruent false events promote feelings of recognition and familiarity, which in turn interfere with source attributions. [FULL TEXT PDF AVAILABLE HERE] [more inside]
This iconic photo of the first Aboriginal woman to enlist in the Canadian Women’s Army Corps was used as a recruitment tool, and "appeared all over the British Empire [in 1942] to show the power of the colonies fighting for King and country." Its original caption in the Canadian War Museum read, "Unidentified Indian princess getting blessing from her chief and father to go fight in the war." Its current caption in The Library and Archives of Canada reads: "Mary Greyeyes being blessed by her native Chief prior to leaving for service in the CWAC, 1942." But as it turns out, the two people in the photo had never met before that day. They weren't from the same tribe or even related and Private Mary Greyeyes was not an "Indian Princess." 70 years after the photo was taken, her daughter-in-law Melanie made sure the official record was corrected. Via [more inside]
The Titanic Guide to New York City. An exploration of traces of the disaster, revealing history still written on the landscape.
The recent passing of Studs Terkel sparked a renewed interest in his interview projects, like Working, Race, and Hard Times. But Studs was not just a broadcaster who liked people; he was a practitioner of oral history, a method of gathering information about the past through preserving individual recollections. It's a subfield of history, with its own ethics, techniques, professional literature, uses, and limitations. Learn how to collect and share oral histories yourself, from interviewing to recording and getting clearances to preserving and disseminating. Oral histories have been preserved as text transcripts for decades; now digital media isreinvigorating the form, bringing new ease to recording and wider opportunities for the public to see and hear the content. Explore oral history projects on the web with stories of veterans, suffragists, Tibetans, jazz cats, Nevada nuclear test site witnesses, Basque Americans, rodeo cowboys and cowgirls, musicians, Katrina survivors, ACT UP activists, Cambodians under the Khmer Rouge, Native Americans, women whose lives were affected by the Pill, survivors of the Triangle Shirtwaist Factory fire,women in World War II, Hawai'ians, workers in Paterson, NJ....
Voice Thread Now the online world can lend support in your family argument about what really happened on your fifth birthday.
The Monumental is My Sickness: a newly translated 1979 interview with German sculptor Arno Breker. Extremely revealing about art, memory, Nazism, and the troubling life story of "Hitler's Favourite Sculptor". For context, read this critical review of a recent exhibition of Breker's work. More Arno Breker resources, including many photos: (in French); the museum of Arno Breker (in German); Wikipedia entry. via
Sexuality, politics, and memory in Twentieth-Century Germany. The introductory chapter of Dagmar Herzog's brilliant, deeply researched, and beautifully written book, and an informative review by Thomas Laqueur. (via nextbook)
Debating the Moral Obligations of Memory. Jean Améry inspired Avishai Margalit and the late W.G. Sebald to likewise wrestle with questions of torture, revenge, and memory; questions as the destruction of memory, the obsession with memory, nationalism and memory, false memory, bad memory, opportunistic memory, lost memory, “too much” memory, memory versus reconciliation and, yes, the ethics of memory. In the Boston Review, Susie Linfield observes that for Améry, "the dream time of vengeance is the best place to be." (via the Cultural News Digest, nextbook.org)