"But it goes way beyond that. Some researchers claim that liberals aren't motivated by feeling of moral disgust, but I disagree. Liberals think incidents like these are disgusting. Racism is viscerally wrong, it's unacceptable, and it needs to stop." Four years ago Mark Rosenfelder (metafilter's own) wrote The Practical Case For Liberalism (previously). He follows it up now with The Moral Case For Liberalism.
At Philosop-her, Meena Krishnamurthy invites women in philosophy to introduce themselves and their work. For example, Elizabeth Barnes, "Confessions of a Bitter Cripple": "I have sat in philosophy seminars where it was asserted that I should be left to die on a desert island ... I have been told that, while it isn't bad for me to exist, it would've been better if my mother could've had a non-disabled child instead ... And these things weren't said as the conclusions of careful, extended argument ... They were the kind of thing you skip over without pause because it's the uncontroversial part of your talk." [more inside]
"Julia is a do-gooder – which is to say, a human character who arouses conflicting emotions. By 'do-gooder' here I do not mean a part-time, normal do-gooder – someone who has a worthy job, or volunteers at a charity, and returns to an ordinary family life in the evenings. I mean a person who sets out to live as ethical a life as possible. I mean a person who is drawn to moral goodness for its own sake. I mean someone who commits himself wholly, beyond what seems reasonable. I mean the kind of do-gooder who makes people uneasy."
Teleotheism and the Purpose of Life - "Please give this sermon a try. I think it has much in it that will be of interest to a wide range of readers: philosophy, cosmology, evolutionary theory, and science fiction, as well as theology. And nothing in it depends on believing in God at all." Abstract: As an enlightened form of atheism, I turn to teleotheism. Teleotheism is the view that God comes at the end, not at the beginning, where I am defining “God” as “the greatest of all things that can come true.” In this view, the quest to discover what are the greatest things that are possible is of the utmost importance. The best of our religious heritage is just such an effort to discover the greatest things that are possible. (via; previously)
Can evolution explain acts of kindness, and morality? [The Guardian]
We arranged a debate between a sceptical Tom Stoppard and the evolutionary biologist David Sloan Wilson. Stuart Jeffries acted as referee. We arranged for the two to meet recently in the grand boardroom of Wilson’s London publishers to discuss their differences, and reflect on two hard problems – what is the proper scope of science, and what is it to be human.
"But the problem runs much deeper, because Silicon Valley’s amorality problem arises from the implicit and explicit narrative of progress companies use for marketing and that people use to find meaning in their work. By accepting this narrative of progress uncritically, imagining that technological change equals historic human betterment, many in Silicon Valley excuse themselves from moral reflection. Put simply, the progress narrative short-circuits moral reflection on the consequences of new technologies."
Does Sofia Vergara own her embryos? Are embryos property -- like say, sneakers, flowers, fish or toothpaste? Who really should own them? Will the children who are born from them have rights to know or have relationships with their biological parents? [more inside]
Amy Werbel on America's most influential censor: Searching for Smut: Hot on the trail of Anthony Comstock (1844-1915). Comstock wielded the 1873 Comstock Act (named for him) like a cudgel to improve the morals of the nation, protect children, and stamp out indecency. [more inside]
3QD's 2014 finalists for best blog posts on philosophical topics: Should animal products have ethical warning labels? Why is scientific uncertainty a moral responsibility [see last 4 mins.]? Should people choose probabilistically among competing moral theories? What are some bad ways of arguing about free will? Are most of us just not good enough to be utilitarians? Are volunteer soldiers morally responsible for unjust wars? Do P2P networks provide a model for something to do with consciousness, reality, and, yep, quantum mechanics? When are delusions good for us (see also)? What's up with philosophical systems that knock themselves down, e.g. Nāgārjuna's, Nietzsche's, and Rorty's? There's also an archive page for older prizes and other categories (previously).
The VR Chicken Matrix: "a virtual chicken world in which caged animals think they're wandering happily around in the open... got me thinking again about Facebook's recent purchase of Oculus VR."
Decades of scientific research suggests that beneath dogs' seemingly frivolous fun lies a hidden language of honesty and deceit, empathy and perhaps even a humanlike morality.
UN Climate Report: We Must Focus On 'Decarbonization', and It Won't Wreck the Economy - "The basic message is simple: We share a planet. Let's start acting like it." [more inside]
"The Pew Research Center’s 2013 Global Attitudes survey asked 40,117 respondents in 40 countries what they thought about eight topics often discussed as moral issues: extramarital affairs, gambling, homosexuality, abortion, premarital sex, alcohol consumption, divorce, and the use of contraceptives. For each issue, respondents were asked whether this is morally acceptable, morally unacceptable, or not a moral issue."
W.H. Auden had a secret life that his closest friends knew little or nothing about. Everything about it was generous and honorable. He kept it secret because he would have been ashamed to have been praised for it. [more inside]
Can you defeat some of history's greatest philosophers, discover the true nature of morality, and escape the afterlife armed with only the Socratic method? You can if you are Socrates Jones:
Ace Accountant Pro Philosopher!
Our Inconsistent Ethical Instincts
We like to believe that the principled side of the equation is rooted in deep, reasoned conviction. But a growing wealth of research shows that those values often prove to be finicky, inconsistent intuitions, swayed by ethically irrelevant factors. What you say now you might disagree with in five minutes. And such wavering has implications for both public policy and our personal lives.[more inside]
Christine Ma-Kellams and Jim Blascovich. Does “Science” Make You Moral? The Effects of Priming Science on Moral Judgments and Behavior. PLOS One, 6 March 2013. (Salon) [more inside]
"All people are not equally entitled to my time, affection, resources or moral duties." In his book "Against Fairness," (trailer) Stephen T. Asma argues in defense of favoritism and against universal love. "Whence then do we find morality and justice in an unfair world?" [more inside]
Megan Phelps-Roper, formerly one of the Westboro Baptist Church's most vocal members, has left the church.
Digital and genetic techniques increasingly influence life. Our belief in progress through technology stands in the way of a moral debate on this development. ~ by Rinie van Est
The Delights Of Disgust
I confess I am disgusted by a great many things about people (and about myself, but let's put that aside). I do not believe it is particularly urgent for me to overcome my disgust, even if I recognize that this emotion must remain entirely separate from my thinking about which laws would be most just. I am disgusted by other people's dandruff, facial moles, food stuck in their beards, yet I do not accept that in feeling this way I am judging those people to be subhuman. I take it rather that humanity, while endearing, is also capable of appearing disgusting.[more inside]
Building machines with a conscience is a big job, and one that will require the coordinated efforts of philosophers, computer scientists, legislators, and lawyers.
During the Golden Age of Hollywood and until 1967, mainstream movie studios were banned by the Production Code from depicting taboo topics like drug addiction, explicit murder and venereal disease, or even showing explicit nudity. But in the 1930's and 1940's, films marketed as "educational" could and did fly under the radar, and three of the best known 'educational' propaganda exploitation films are: Sex Madness (1935), Reefer Madness (1936) and The Cocaine Fiends (1938). [more inside]
Chimp Fights and Trolley Rides from Radiolab's morality episode: "try to answer tough moral quandaries. The questions--which force you to decide between homicidal scenarios--are the same ones being asked by Dr. Joshua Greene. He'll tell us about using modern brain scanning techniques to take snapshots of the brain as it struggles to resolve these moral conflicts. And he'll describe what he sees in these images: quite literally, a battle taking place in the brain. It's 'inner chimp' versus a calculator-wielding rationale."
Paul Ryan. Seven-term congressman for Wisconsin's 1st District. Chairman of the powerful House Budget Committee. Architect of the controversial Ryan Budget -- a "Path to Prosperity" [PDF - video - CBO] that would slash trillions from the federal budget, sharply curtail taxes on the wealthy, and transform Medicare into a private voucher system. Proponent (vid) -- and renouncer -- of Ayn Rand 's Objectivism. Social Security beneficiary. Hunter. Weinermobile driver. And as of this morning, the 2012 Republican candidate for Vice President of the United States of America. [more inside]
"Assassination and targeted killings have always been in the repertoires of military planners, but never in the history of warfare have they been so cheap and easy. The relatively low number of troop casualties for a military that has turned to drones means that there is relatively little domestic blowback against these wars. The United States and its allies have created the material conditions whereby these wars can carry on indefinitely. The non-combatant casualty rates in populations that are attacked by drones are slow and steady, but they add up. That the casualty rates are relatively low by historical standards — this is no Dresden — is undoubtedly a good thing, but it may allow the international media to overlook pesky little facts like the slow accretion of foreign casualties." -NYT Opinionator: The Moral Hazard of Drones
Tax avoidance isn't a left or right issue, it's a cancer eating our democracy - but why do people cheat in the first place?
How Creativity Connects with Immorality Are creative types more likely to cross moral boundaries?
Elizabeth Kolbert explores the case against kids. Drawing from the work of philosophy professors David Benatar, Christine Overall and economist Bryan Caplan, Kolbert examines the justifications for reproducing.
Presenting for your perusal: "The Conservative Teen", a new magazine designed to instill the right values in today's youth.
You can't kill me without becoming like me! I can't kill you without losing the only human being who can keep up with me! Isn't it IRONIC?
Batman should kill the Joker. No, he shouldn't. Yes, he should. No really, he shouldn't. What would Kant, Mill, Hobbes, Nietzsche, and Rawls think? [more inside]
Historian Michael Kazin says that we are witnessing the end of the Religious Right's influence in American politics. Peter Montgomery of Alternet says not to declare the Christian Right dead quite yet.
A Swarthmore College student-reporter's questioning of whether it is moral to go into banking sparks NYT columnist Nick Kristof to not only assert the affirmative, but to argue (in part) that in fact more well-educated, liberally-mined people should go into "conservative" industries like banking in order to reform it from the inside. In effect, Kristof suggests, socialist-leaning, educationally-empowered students should hunker down, swallow their disdain, and apply their ideals to change finance. Said student responds (in Slate): elite, ostensibly liberal-leaning students don't seem to be particularly discouraged from capitalism or going into banking in this climate, and probably never have been.
Art. 6(2)(c) of Directive 98/44/EC, passed by the EU Parliament and Council back in 1998, ruled that, among other things, "uses of human embryos for industrial or commercial purposes" were to be considered unpatentable because of their being contrary to "ordre public" or morality. After German researcher Prof. Dr. Oliver Bruestle was granted a patent concerning a method for creating nerve precursor cells on the basis of embryonic stem cells, Greenpeace Germany (in German) filed a lawsuit for annulment of the patent. The German Federal Court of Justice then referred to the European Court of Justice the question of whether embryonic stem cell therapy constitutes such a use of human embryos for industrial or commercial purposes, under Directive 98/44/EC. [more inside]
The Truth About Race, Religion, And The Honor Code At BYU. Deadspin has released an exposé on Brigham Young University's Honor Code, which prohibits students from having sex or drinking alcohol. The article accuses the University of selectively punishing minority (and especially African American) athletes who violate the Code. Co-authored by Darron Smith, a former BYU instructor. Responses from former BYU students at Religion Dispatches, the Deseret News and the Provo Daily Herald. (Previously) [more inside]
With video cameras becoming increasing smaller, cheaper and ubiquitous, questions are arising about the use of them on multiple levels, from governments monitoring their citizens, to private citizens keeping an eye on government and each other. [more inside]
Kwame Anthony Appiah discusses honor, moral revolutions, and the condemnation of future generations. His new book The Honor Code chronicles how the concept of honor has been crucial in the fight against immoral practices like dueling, foot-binding, and slavery. (See also 1, 2)
With the passing of Executive Order 13505, Removing Barriers to Responsible Scientific Research Involving Human Stem Cells, in 2009 President Obama expanded federal funding and rescinded George W. Bush's policies that eliminated most federal funding and restricted human embryonic stem cell research to the use of existing, contaminated cell lines. On Monday, federal judge Royce C. Lamberth blocked this new order after protestations from James L. Sherley, a former scientist with the Boston Biomedical Research Institute, and Theresa Deisher, who operates the Ave Maria Biotechnology Company, which aims to do "pro-life" therapeutic research without the "taint of embryonic or electively aborted fetal materials". [more inside]
The New Science of Morality: An Edge seminar featuring talks (with full video, audio and text transcripts) by Paul Bloom, Roy Baumeister, Joshua Greene, Jonathan Haidt, Sam Harris, Marc Hauser, Josua Knobe, Elizabeth Phelps, and David Pizarro.
"A growing body of evidence suggests that humans have a rudimentary moral sense from the very start of life... Some sense of good and evil seems to be bred in the bone... [But] the sense of right and wrong that [babies] naturally possess diverges in important ways from what we adults would want it to be."
The Evolution of Morality explains morality from a framework of kin selection, reciprocity, and learning. [more inside]
Sam Harris's talk on morality at TED has sparked a debate on whether science can have anything to say about moral problems. Harris, a prominent author and outspoken atheist, makes the politically incorrect assertion that there are right and wrong answers to questions of morality (as opposed to the concept of moral relativism), and that the methods of science can be used to determine them. [more inside]
Researchers at MIT's Department of Brain and Cognitive Sciences have identified two "morality centers" of the brain. In two separate experiments, they have shown a correlation between a particular part of the brain and the ability to make moral jusgments related to intent to commit a crime. In one experiment, patients with brain damage in the ventromedial prefrontal cortex of the brain don't consider hypothetical perpetrators to be morally responsible for their actions. In another experiment (noted on NPR today) the researchers showed that they could switch off the moral judgment function by applying a magnetic field to the right temporoparietal junction (TPJ) of the brain. The TPJ has also been implicated in "out of body experiences", both in cases of brain damage and by artificially stimulating the area.