[T]he parrhesia in social media may set individuals against one another in pointless struggles for authenticity while precluding them from uniting politically to fight for shared goals against those remote elites. The satisfaction of those games, the “self” and “truth” that emerges from those compulsions [...] make the present tolerable or even pleasurable while altering nothing about a general condition that makes people feel overburdened, depressed, precarious, excluded, humiliated. There is a pale satisfaction in making a limited truth in the moment, even if it has no effect on the distribution of power or the way one is known by society.In a series of recent posts at The New Inquiry, Rob Horning writes about the construction of the self in social media as novelistic pleasure, ego depletion, and Foucauldian truth game.
Crooked Timber's online seminar on David Graeber's Debt: The First 5000 Years (previously, previously, previously and previously). [more inside]