3QD's 2014 finalists for best blog posts on philosophical topics: Should animal products have ethical warning labels? Why is scientific uncertainty a moral responsibility [see last 4 mins.]? Should people choose probabilistically among competing moral theories? What are some bad ways of arguing about free will? Are most of us just not good enough to be utilitarians? Are volunteer soldiers morally responsible for unjust wars? Do P2P networks provide a model for something to do with consciousness, reality, and, yep, quantum mechanics? When are delusions good for us (see also)? What's up with philosophical systems that knock themselves down, e.g. Nāgārjuna's, Nietzsche's, and Rorty's? There's also an archive page for older prizes and other categories (previously).
From behind the New Yorker's temporarily removed paywall, a postmodern murder mystery from Poland in 2007.
"I want to say here that it can never be our job to reduce anything to anything, or to explain anything. Philosophy really is 'purely descriptive.'" --Wittgenstein. Apart from a small and ignored clique of hard-core supporters the usual view these days is that his writing is self-indulgently obscure and that behind the catchy slogans there is little of intellectual value. But this dismissal disguises what is pretty clearly the real cause of Wittgenstein’s unpopularity within departments of philosophy: namely, his thoroughgoing rejection of the subject as traditionally and currently practiced; his insistence that it can’t give us the kind of knowledge generally regarded as its raison d’être. [more inside]
Philosophical Sweep: to understand the fiction of David Foster Wallace, it helps to have a little Wittgenstein.
"The whole endeavour of the consciousness studies community is absurd – they are in pursuit of a chimera" - Peter Hacker on philosophy
§7. Whereof one cannot speak, thereof one must be silent.Ludwig Wittgenstein is such a contradictory figure that there are, in professional philosophical usage, two of him. Wittgenstein I had solved every philosophical problem in his Tractatus Logico-Philosophicus (1921); having nothing else to do, he went home to Austria and became, unsuccessfully, a schoolteacher. In 1929, Wittgenstein I returned to Cambridge, where he began his transformation into Wittgenstein II. He was no longer confident in the Tractatus, his certainty in any answers less firm. Wittgenstein II's great, posthumous, work was the Philosophical Investigations. But Wittgenstein the living man was one, not two: musician and architect, reader of mysteries and engineer. "If philosophy has anything to do with wisdom," he once wrote, "there's certainly not a grain of that in Mind, and quite often a grain in the detective stories."
Wittgenstein's Nachlass (literary remains) are now available in an electronic format, courtesy of the University of Bergen Wittgenstein Archive. The 20th century's greatest philosopher never could find a way to publish the 20,000 manuscript pages, that constituted his most important work, in sequential book form; the Philosophical Investigations were pieced together after his death by his trustees. He probably would have appreciated the potential of electronic publishing. There's an excellent Wittgenstein portal, too.