I hardly ever heard about the Nagô, the Afro-Brazilians, and the Lukumí, the Afro-Cubans, who returned back to West Africa. The idea that the Yorùbá people share one identity is strongly related to the transatlantic experience of the slave trade and the returnees’ influence in the homeland. This story contributes a lot to the classical discussions of what is ‘Original-Yorùbá’ and what a diaspora invention - as not even the word ‘Yorùbá’ is of ‘Yorùbá’ origin itself. I summed up the basic facts.
"Pajubá is one of the many queer anti-languages of the world. People study them in 'Lavender Linguistics'. It's hard to study those languages because their usefulness vanishes if they are not secret anymore. Pajubá is a moving target, evolving so rapidly that it can't be documented." — Pajubá: The secret language of Brazilian trans women [via mefi projects]
If you're plagued with a particularly troublesome earworm - perhaps related to a disproportionate number of cooks - then let Ibeyi erase it with their languid and hypnotic River (and its disquieting video). [more inside]
THE OYO EMPIRE by Prof George Ayittey As you read this keep these pertinent modern questions in mind: Whether or not military dictatorship existed in the empire, rule of law was absent, there were no accountability or checks and balances, and whether the rulers can be removed.
My name is Bisi Adeleke, I am from the Yoruba people of Nigeria, where this talking drum is originated.
Learn about the powerful, complex Batá drumming and dance tradition of the Yoruba people of Nigeria. Check these 6-to-8 year old Batá drummers laying down the groove. Then theres the Egungun action going on over in Ibadan, to the accompaniment of Batá drums, of course. [more inside]