In "Poor People," anthropologist Andrew Beatty recalls his fieldwork in Indonesia and portrays specific impacts of poverty easily obscured by generalized references to the poor. In "Return to the Field," he evokes what it's like to revisit the two scenes of his earlier research, encounter changes in individuals, families, and social/religious life, and learn the stark facts about how some things turned out. [more inside]
"Warfare was our highest art, but Plains Indian warfare was not about killing. It was about intelligence, leadership, and honor." - Dr. Joseph Medicine Crow (October 27, 1913 – April 3, 2016). Historian, Anthropologist, Author, Lecturer, Presidential Medal of Freedom, Tribal Leader, Veteran, Elder, War Chief. [more inside]
' "Discovery" is such a loaded term nowadays in American cultural studies that one dare not use it without immediately qualifying it as problematic and politically charged. We tend to prefer "invasion" or "dispossession" or "conquest" because those words, and their attendant categories, suggest a more accurate way to characterize early American exploration.... Homi Bhabha's theory of the "hybrid" colonial subject, and his focus on the production and maintenance of colonial power, has compelling implications for the relationship between European explorers and Native Americans in Cabeza de Vaca's 1542 discovery narrative La Relación. Several scholars have commented on Cabeza de Vaca's hybridity—the collision between his Spanish heritage and his acquisition of Native American culture—but none has discussed it in terms of the exercise of colonial power and its resultant ambiguities.' This is a verbose introduction to the interesting and complex life of Álvar Núñez Cabeza de Vaca, one of the four survivors of the 600-strong Narváez expedition, in the period of inland Spanish conquistadores. You could read more, or watch Cabeza de Vaca, the 1991 film that is "sometimes straightforward, sometimes pagaentlike and sometimes hallucinatory ... a road trip movie set in a time before there were roads."
Marshall Sahlins, a leading American anthropologist, resigned last week from the National Academy of Sciences. This may come as a shock to the scientific community and even to students at NYU. Anyone taking an introductory course to anthropology at NYU, for example, is bound to encounter several readings of Sahlins’s work. Among his more influential works are “Historical Metaphors and Mythical Realities,” a case study of the murder of Captain Cook in Hawaii and how it was the result of underlying social factors. Normally, when a scientist or scholar resigns from such a prestigious position, one assumes that he probably committed an irrevocable and egregious error that forever taints his credibility as an academic. However, our assumptions sometimes deceive us. If we explore the reasoning and motivations behind Sahlins’s resignation, we may arrive at deeper insights into the issues at play.
Ilana Gershon is a professor currently researching how people use the Internet to break up with their romantic partners, but before that she wrote an anthropological study about "strategic ignorance" in Samoan immigrant communities, all of which is just a complicated way of showing that she's the most unusually qualified person on the Internet to comment on the Manti Te'o hoax. (previously)
Sacred Sites. Martin Gray is an anthropologist and photographer specializing in the study of sacred sites and pilgrimage traditions around the world. Traveling as a pilgrim, Martin spent twenty years, visiting and photographing over 1000 sacred sites in eighty countries. 1000s of photos, Atlas of Sacred Sites, travel journal, etc..