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	<title>MetaFilter posts tagged with black and history</title>
	<link>http://www.metafilter.com/tags/black+history</link>
	<description>Posts tagged with 'black' and 'history' at MetaFilter.</description>
	<pubDate>Thu, 20 Aug 2009 19:15:26 -0800</pubDate> <lastBuildDate>Thu, 20 Aug 2009 19:15:26 -0800</lastBuildDate>

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	<ttl>60</ttl>
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		<title>&quot;...A Fourth of July picnic, a Sunday Best church revival, an urban rock concert and a rural civil rights rally&quot;</title>
		<link>http://www.metafilter.com/84329/A%2DFourth%2Dof%2DJuly%2Dpicnic%2Da%2DSunday%2DBest%2Dchurch%2Drevival%2Dan%2Durban%2Drock%2Dconcert%2Dand%2Da%2Drural%2Dcivil%2Drights%2Drally</link>
		<description>&lt;a href="http://www.smithsonianmag.com/history-archaeology/woodstock.html"&gt;There was a historic music festival in the summer of 1969.&lt;/a&gt; But it&apos;s not the one that took place in Bethel, NY. The &lt;a href=&quot;http://beatonthestreetharlem.blogspot.com/search?q=black+woodstock&quot;&gt;Harlem Cultural Festival&lt;/a&gt; ran from &lt;a href=&quot;http://en.wikipedia.org/wiki/Black_Woodstock&quot;&gt;June 29 to August 24&lt;/a&gt; that summer, presenting a concert every Sunday afternoon in &lt;a href=&quot;http://en.wikipedia.org/wiki/Mount_Morris_Park&quot;&gt;Mount Morris Park (known today as Marcus Garvey Park)&lt;/a&gt;. &lt;a href=&quot;http://select.nytimes.com/gst/abstract.html?res=F40817F738551B7B93C7AB1783D85F4D8685F9&quot;&gt;Three hundred thousand people&lt;/a&gt; turned out for the &lt;a href=&quot;http://www.npr.org/templates/story/story.php?storyId=111922784&quot;&gt;six free concerts&lt;/a&gt;, hearing acts like &lt;a href=&quot;http://www.arthurmag.com/2009/05/08/are-you-ready-black-people-nina-simones-all-time-knockout-performance-at-the-harlem-festival-1969/&quot;&gt;Nina Simone&lt;/a&gt; , Sly &amp;amp; the Family Stone (the only act to play both Woodstock and the &quot;black Woodstock&quot;),  Stevie Wonder, Mahalia Jackson, The 5th Dimension, Moms Mabley and. Speakers included Jesse Jackson and &quot;blue-eyed soul brother&quot; Mayor John Lindsay.  Security was courtesy of the &lt;a href=&quot;http://www.spartacus.schoolnet.co.uk/USApantherB.htm&quot;&gt;Black Panthers&lt;/a&gt;, since the NYC police refused to provide it. Filmmaker Hal Tulchin recorded &lt;a href=&quot;http://www.toocooltodie.com/index.php?/tctd/news/when_alan_mcgee_blogs_black_woodstock/&quot;&gt;over 50 hours of concert  footage&lt;/a&gt;, which has remained unreleased. &lt;a href=&quot;http://www.historicfilms.com/news_articles/lost_found_harlem.html&quot;&gt;Historic Films&lt;/a&gt; seems to  hold the footage; it was supposed to be made into a movie to &lt;a href=&quot;http://www.contactmusic.com/new/xmlfeed.nsf/story/black-woodstock-footage-to-be-released_07_03_2006&quot;&gt;premiere at Sundance 2007&lt;/a&gt;, but its &lt;a href=&quot;http://www.toocooltodie.com/index.php?/tctd/news/when_alan_mcgee_blogsfree_the_black_woodstock/&quot;&gt;release seems to be continually delayed&lt;/a&gt; for reasons unclear. There are a couple of other concerts that also get called the &quot;Black Woodstock,&quot; though they took place well after 1969 -- this is a good way to confound researchers in the oughts. They are:  &lt;a href=&quot;http://www.washingtontimes.com/news/2009/aug/14/beyond-a-musical-rumble-in-the-jungle/&quot;&gt;Zaire 74&lt;/a&gt;, and &lt;a href=&quot;http://www.wattstax.com/backstory/production.html&quot;&gt;WattStax&lt;/a&gt;. </description>
		<guid isPermaLink="false">tag:metafilter.com,2009:site.84329</guid>
		<pubDate>Thu, 20 Aug 2009 19:15:26 -0800</pubDate>
		<category>1969</category>
		<category>african-american</category>
		<category>black</category>
		<category>concert</category>
		<category>gospel</category>
		<category>history</category>
		<category>jazz</category>
		<category>jessejackson</category>
		<category>music</category>
		<category>ninasimone</category>
		<category>pop</category>
		<category>soul</category>
		<category>steviewonder</category>
		<category>woodstock</category>
		<dc:creator>Miko</dc:creator>
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		<title>389 years ago</title>
		<link>http://www.metafilter.com/76341/389%2Dyears%2Dago</link>
		<description>&lt;a href="http://www.wallstats.com/blog/389-years-ago/"&gt;389 years ago...&lt;/a&gt;  </description>
		<guid isPermaLink="false">tag:metafilter.com,2008:site.76341</guid>
		<pubDate>Fri, 07 Nov 2008 19:18:50 -0800</pubDate>
		<category>africanamerican</category>
		<category>black</category>
		<category>civilrights</category>
		<category>history</category>
		<category>obama</category>
		<category>slavery</category>
		<category>usa</category>
		<dc:creator>desjardins</dc:creator>
	</item>
      <item>
		<title>The Gospel of YouTube according to y2karl</title>
		<link>http://www.metafilter.com/56699/The%2DGospel%2Dof%2DYouTube%2Daccording%2Dto%2Dy2karl</link>
		<description> &lt;a href=&quot;http://www.youtube.com/watch?v=ppyGhKSbEOE&quot;&gt;Five Blind Boys Of Alabama - Too Close&lt;/a&gt;&lt;br&gt;
&lt;a href=&quot;http://www.youtube.com/watch?v=CNbdOrJI93w&quot;&gt;Supreme Angels - Hush Hush&lt;/a&gt;&lt;br&gt;
&lt;a href=&quot;http://www.youtube.com/watch?v=Y5bbIqOGpd4&quot;&gt;Soul Stirrers - Listen To The Angels Sing&lt;/a&gt;&lt;br&gt;
&lt;a href=&quot;http://www.youtube.com/watch?v=MLJ3mnKspiY&quot;&gt;King Louis Narcisse - This Little Light Of Mine&lt;/a&gt;&lt;br&gt;
&lt;a href=&quot;http://www.youtube.com/watch?v=BTKfqSrjXt8&quot;&gt;Goldia Hayes with the Harmonizing Four - Beams of Heaven&lt;/a&gt;&lt;br&gt;
&lt;a href=&quot;http://www.youtube.com/watch?v=PnIJR3PWTT8&quot;&gt;Sister Rosetta Tharpe &amp;amp; Choir - Up Above My Head&lt;/a&gt;&lt;br&gt;
&lt;a href=&quot;http://www.youtube.com/watch?v=liz-970JqjQ&quot;&gt;Hall Johnson Choir - Little Black Sheep&lt;/a&gt;&lt;br&gt;
&lt;a href=&quot;http://www.youtube.com/watch?v=TCb1M_-5JAU&quot;&gt;Norfleet Brothers - I Am A Pilgrim And A Stranger&lt;/a&gt;&lt;br&gt;
&lt;a href=&quot;http://www.youtube.com/watch?v=l5UVdxUB5tw&quot;&gt;Caravans - No Coward Soldier&lt;/a&gt;&lt;br&gt;
&lt;a href=&quot;http://www.youtube.com/watch?v=72aRBU9fSNs&quot;&gt;Soul Stirrers - I&apos;m A Soldier In The Army Of The Lord&lt;/a&gt;&lt;br&gt;
&lt;a href=&quot;http://www.youtube.com/watch?v=KdAnxixruQU&quot;&gt;Gospel Paraders - Have You Got Good Religion&lt;/a&gt;&lt;br&gt;
&lt;a href=&quot;http://www.youtube.com/watch?v=HJgGbcKusfU&quot;&gt;Pilgrim Jubilee Singers - Testify&lt;/a&gt;&lt;br&gt;
&lt;a href=&quot;http://www.youtube.com/watch?v=PNxhFKM8Gl0&quot;&gt;Imperial Gospel Singers - The Lord Will see You Through&lt;/a&gt;&lt;br&gt;
&lt;a href=&quot;http://www.youtube.com/watch?v=bmdrJiYutSQ&quot;&gt;Lucy Rodgers Singers - Hold To God&apos;s Unchanging Hand&lt;/a&gt;&lt;br&gt;&lt;br&gt;

YouTube in the Holy Spirit--mostly old school black gospel...  </description>
		<guid isPermaLink="false">tag:metafilter.com,2006:site.56699</guid>
		<pubDate>Mon, 04 Dec 2006 00:19:09 -0800</pubDate>
		<category>Black</category>
		<category>Cantillation</category>
		<category>Cantorial</category>
		<category>Ecstasy</category>
		<category>Enthusiasm</category>
		<category>Gospel</category>
		<category>History</category>
		<category>Holy</category>
		<category>music</category>
		<category>Pentecostal</category>
		<category>Possession</category>
		<category>Qawwali</category>
		<category>Spirit</category>
		<dc:creator>y2karl</dc:creator>
	</item>
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		<title>This is a historian&#8217;s dream, more than four hours of never-before-seen film...</title>
		<link>http://www.metafilter.com/54809/This%2Dis%2Da%2Dhistorian%3Fs%2Ddream%2Dmore%2Dthan%2Dfour%2Dhours%2Dof%2Dneverbeforeseen%2Dfilm</link>
		<description> &lt;blockquote&gt;Currie Ballard, a historian in Oklahoma, has just made what he calls &#8220;the find of a lifetime&#8221;&#8212;33 cans of motion picture film dating from the 1920s that reveal the daily lives of some remarkably successful black communities.&lt;/blockquote&gt;&lt;a href=&quot;http://www.americanheritage.com/places/articles/web/2006-currie-ballard-film-1920s-tulsa-riot-muskogee-national-baptist-convention.shtml&quot; title=&quot;Indeed, this extraordinary archive exists because someone at the powerful National Baptist Convention assigned the Rev. S. S. Jones, a circuit preacher, to document the glories of Oklahoma&#8217;s black towns, Guthrie, Muskogee, and Langston. Reverend Jones surely has a way with a camera as he comes in close on the animated faces of his neighbors, sweeps wide to track black cowboys racing across a swath of ranch land, or vertically pans up the skyscraper-high oil derricks owned by the Ragsdale family, whose wells produced as much as a thousand barrels a day... This is a historian&#8217;s dream, more than four hours of never-before-seen film that is engaging, intimate, and shown in its full context, incorporating names, dates, and places. And Reverend Jones even traveled (as reflected in those 33 cans of film but not in the excerpts here) to Kansas City, Denver, Arkansas, and even Paris and Marseilles to film life there.&quot;&gt;A Find of a Lifetime&lt;/a&gt;&lt;br&gt;&lt;small&gt;Twelve different short excerpts of the film are linked&lt;/small&gt;  </description>
		<guid isPermaLink="false">tag:metafilter.com,2006:site.54809</guid>
		<pubDate>Sat, 16 Sep 2006 07:53:55 -0800</pubDate>
		<category>AfricanAmerican</category>
		<category>Black</category>
		<category>Film</category>
		<category>History</category>
		<dc:creator>y2karl</dc:creator>
	</item>
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		<title>Forty Acres and a Mule</title>
		<link>http://www.metafilter.com/49469/Forty%2DAcres%2Dand%2Da%2DMule</link>
		<description>&lt;a href="http://www.npr.org/templates/story/story.php?storyId=5230129"&gt;Twilight for Black Farms.&lt;/a&gt; An interesting topic at NPR. Photos. Audio. Essay.  </description>
		<guid isPermaLink="false">tag:metafilter.com,2006:site.49469</guid>
		<pubDate>Fri, 24 Feb 2006 02:55:36 -0800</pubDate>
		<category>africanamerican</category>
		<category>black</category>
		<category>essays</category>
		<category>farmers</category>
		<category>farms</category>
		<category>history</category>
		<category>npr</category>
		<category>photography</category>
		<dc:creator>dgaicun</dc:creator>
	</item>
      <item>
		<title>Tulsa Race Riots of 1921 &amp;amp; The reparations Question Revisited</title>
		<link>http://www.metafilter.com/39847/Tulsa%2DRace%2DRiots%2Dof%2D1921%2Dand%2DThe%2Dreparations%2DQuestion%2DRevisited</link>
		<description> &lt;small&gt;Otis Granville Clark is a wonder. At 102, the former butler of Joan Crawford - who served Clark Gable and Charlie Chaplin - still drives, lives on his own and twice a week attends church in his home city of Tulsa, Oklahoma...  Today his blue eyes have gone milky but they still sparkle, his wiry frame remains agile, and his most painful memories are still fresh - even after 83 years. Coiled on the edge of an understuffed sofa, Clark leans back and screws his eyes tight to summon up &quot;that day&quot;. It remains the most vivid of his life... Historians call the firestorm that convulsed Tulsa from the evening of May 31 into the afternoon of June 1 the single worst event in the history of American race relations. To most Tulsans it is simply &quot;the riot&quot;. But the carnage had nothing in common with the mass protests of Chicago, Detroit and Newark in the 1960s or the urban violence that laid siege to Los Angeles in 1992 after the white police officers who assaulted Rodney King were acquitted. The 1921 Tulsa race riot owes its name to an older American tradition, to the days when white mobs, with the consent of local authorities, dared to rid themselves of their black neighbours. The endeavour was an opportunity &quot;to run the Negro out of Tulsa&quot;.&lt;/small&gt; &lt;a href=&quot;http://news.ft.com/cms/s/20de5fec-821b-11d9-9e19-00000e2511c8,ft_acl=,s01=2.html&quot; title=&quot;...in the summer of 1971, Ed Wheeler, a local history buff and radio personality, broke the silence. Wheeler was an unlikely candidate to excavate Tulsa&apos;s darkest secret - he is white and now a retired brigadier general in the Oklahoma National Guard. In 1971, however, he was commissioned by the magazine of Tulsa&apos;s chamber of commerce to commemorate the 50th anniversary of the tragedy... When the folks downtown read the expose - Wheeler had collected a trove of photographs of the damage and discovered that police, sheriffs and National Guard files on the riot were &apos;missing&apos; - the chamber refused to run it. He turned to Don Ross, a young black journalist and civil rights veteran trying to keep afloat a fledgling local magazine devoted to black issues, Impact... By 1996, the 75th anniversary of the destruction, Ross had become a veteran legislator in the Oklahoma House of Representatives. He filed a bill on reparations for the riot. The previous year, Timothy McVeigh had bombed the Federal Building in Oklahoma City, killing 168. Ross fumed when television newsmen called McVeigh&apos;s work the &apos;worst act of violence in US history since the Civil War&apos;. &apos;I knew it wasn&apos;t true,&quot; he said. &apos;and so did most of my colleagues in the legislature.&apos;&gt;Burnt Offerings&lt;/a&gt; &lt;br&gt;&lt;small&gt;.See also &lt;a href=&quot;http://www.mc.cc.md.us/Departments/hpolscrv/VdeLaOliva.html&quot; title=&quot;The history of the United States has produced much in the way of race riots, from the New York City riots of 1862 to the Los Angeles riots of 1991, this country has experienced much civil unrest between blacks and whites. The year 1919 was particularly noted for the large number of riots in the urban areas of the North where returning white veterans of WWI competed with Southern Blacks for jobs during the post-war depression. Again, in 1923, a racial confrontation erupted in Rosewood, Fl. There eight blacks and two whites died during the destruction of the Black community of Rosewood. However, the Tulsa Race Riot of 1921 was perhaps the costliest incident of racial violence in American history. At the same time, it is perhaps the most marginalized, being almost forgotten until this decade.&quot;&gt;The Tulsa Race Riot of 1921&lt;/a&gt; or &lt;a href=&quot;http://after-words.org/essays/jan2000/tulsa.shtml&quot; title=&quot;The worst race riot in the history of the United States was in Tulsa, Oklahoma, of all places, in 1921. Many people were killed. Official accounts say that it was about 30; unofficial counts, from people who&apos;s husbands, sons, fathers, mothers, daughters didn&apos;t come home, range around 300. The entire black section of Tulsa burned to the ground. Aircraft were used to bomb the rioters. According, apparently, to a book called Death in a Promised Land by Scott Ellsworth, it was the first use of American air power in any sort of combat; it hadn&apos;t yet been approved by president or congress for use in war.&quot;&gt;the tale of the lost city &lt;/a&gt; or another &lt;a href=&quot;http://www.subliminal.org/tulsa/&quot; title=&quot;Audio/Video | Music | &apos;Official&apos; Historical Materials &amp; Reports | Web Sites, Papers, &amp; Lengthy Articles | News Articles | Books | Misc. Related Links | Other Race Riots&quot;&gt;The Tulsa Race Riot of 1921&lt;/a&gt;. See also &lt;a href=&quot;http://www.tulsareparations.org/FAQ.htm&quot; title=&quot;Questions: Why should I have to pay for someone else&#8217;s mistakes? Not only was I not born, but neither were my parents and we didn&apos;t even live in Tulsa when we were born. Why should I pay when I do not feel that I should be responsible for repayment of something that I nor any of my ancestors had anything to do with? Answer: The City of Tulsa and the State of Oklahoma are an entity that existed both now and in 1921 when the race riot occurred. Those entities are culpable for the riot that happened and the damages that occurred. This is akin to reparations paid to the Japanese Americans for involuntary internment during WWII. The Federal Government has spent billions on the Oklahoma City bombing, yet we the taxpayers had nothing to do with the setting of the explosives. As American citizens we pay huge sums of money to help people anywhere in the world who have suffered devastating losses due to natural disasters or acts of war. Events for which we were not, are not, responsible. The events of the 1921 Tulsa Race Riot resulted in devastating losses to a community of American citizens. They were not protected by their government from the actions of a vicious white mob. In fact there is evidence that government appointed officials participated in the destruction. The real question is: Why in the world would we not pay reparations?&quot;&gt;Frequently Asked Questions &lt;/a&gt;from the &lt;a href=&quot;http://www.tulsareparations.org/&quot; title=&quot;The city of Tulsa, Oklahoma is haunted by a past that remains unresolved - The Tulsa Race Riot of 1921. The Oklahoma State Legislature authorized a commission in 1997 to research this devastating event. After 3 1/2 years of research during which the Commission examined over 20,000 pages of documentation, the Commission delivered their report to the Governor, the State Legislature, the Mayor of Tulsa and the Tulsa City Council. The commission recommended five specific reparations to the Greenwood community, the living survivors and their descendants.&quot;&gt;Tulsa Reparations Coalition&lt;/a&gt;. &lt;/small&gt;&lt;a href=&quot;http://www.metafilter.com/mefi/6104&quot; title=&quot;Tulsa Race Riots of 1921: Who pays? I don&apos;t think Oklahoma Gov. Frank Keating&apos;s pledge to fundraise for a memorial/museum will suffice as a remedy -- or cut much mustard with survivors and their families. (Background info here.) posted by allaboutgeorge at 3:35 AM PST (26 comments total) &quot;&gt;Previous post&lt;/a&gt;  by &lt;a href=&quot;http://www.metafilter.com/user/1425&quot;&gt;allaboutgeorge &lt;/a&gt;re: Tulsa Race Riot Reparations on March 1, 2001 .  </description>
		<guid isPermaLink="false">tag:metafilter.com,2005:site.39847</guid>
		<pubDate>Tue, 22 Feb 2005 17:47:24 -0800</pubDate>
		<category>africanamerican</category>
		<category>black</category>
		<category>history</category>
		<category>oklahoma</category>
		<category>race</category>
		<category>raceriots</category>
		<category>tulsa</category>
		<dc:creator>y2karl</dc:creator>
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      <item>
		<title>Celebrate Pinkster, June 8</title>
		<link>http://www.metafilter.com/25245/Celebrate%2DPinkster%2DJune%2D8</link>
		<description>&lt;a href="http://www.hudsonvalley.org/pinkster/important.html"&gt;June 8: The forgotten holiday of Pinkster.&lt;/a&gt; At first celebrated among the Dutch communities of New York and New Jersey, by the 19th century the holiday of Pinkster was heavily &lt;a href=http://www.aainnovators.com/Archives/Articles/Derek%20Norvell%20-%20Pinkster%20Article.htm&gt;African-American&lt;/a&gt;, and cross-culturally infused. In Albany, the week-long observance began the seventh Sunday after Easter at Pentecost, corresponding with the Episcopal Whitsunday, by raising a large camp of temporary shelters at &quot;Pinkster Hill.&quot; Crowds of blacks and whites would mass, waiting for the appearance of King Charles, &quot;the chief character in a ceremony on a Dutch Holiday in America[...,] an African-born black wearing a British brigadier&apos;s jacket of scarlet, a tricornered cocked hat, and yellow buckskins.&quot; Successive nights included food, drink, sports and Toto, the Guinea dance, which included the &quot;most lewd and indecent gesticulation, at the crisis of which the parties meet and embrace in a kind of amorous Indian hug, terminating in a sort of masquerade capture, which must cover even a harlot with blushes to describe.&quot;  </description>
		<guid isPermaLink="false">tag:metafilter.com,2003:site.25245</guid>
		<pubDate>Sun, 20 Apr 2003 13:31:04 -0800</pubDate>
		<category>AfricanAmerican</category>
		<category>black</category>
		<category>culture</category>
		<category>Dutch</category>
		<category>history</category>
		<category>holiday</category>
		<category>holidays</category>
		<category>Pinkster</category>
		<category>USA</category>
		<dc:creator>Mo Nickels</dc:creator>
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