In his follow-up to Sapiens, Yuval Noah Harari envisions what a 'useless class' of humans might look like as AI advances and spreads - "I'm aware that these kinds of forecasts have been around for at least 200 years, from the beginning of the Industrial Revolution, and they never came true so far. It's basically the boy who cried wolf, but in the original story of the boy who cried wolf, in the end, the wolf actually comes, and I think that is true this time." [more inside]
Sapiens: A Brief History of Humankind by Yuval Noah Harari - "The book delivers on its madly ambitious subtitle by in fact managing to cover key moments in the developmental history of humankind from the emergence of Homo Sapiens to today's developments in genetic engineering." Also btw, check out Harari on the myths we need to survive, re: fact/value distinctions and their interrelationships.
Daniel Dennett, known for having previously explained thinking, religion, and consciousness, recently spoke at the Royal Institution where he did a most excellent job of explaining memes [1-hour video].
Some Paths to the True Knowledge[*] - "Attention conservation notice: A 5000+ word attempt to provide real ancestors and support for an imaginary ideology I don't actually accept, drawing on fields in which I am in no way an expert. Contains long quotations from even-longer-dead writers, reckless extrapolation from arcane scientific theories, and an unwarranted tone of patiently explaining harsh, basic truths. Altogether, academic in one of the worst senses. Also, spoilers for several of MacLeod's novels, notably but not just The Cassini Division. Written for, and cross-posted to, Crooked Timber's seminar on MacLeod, where I will not be reading the comments."
Carlos Slim calls for a three-day working week "We've got it all wrong, says Carlos Slim, the Mexican telecoms tycoon and world's second-richest man: we should be working only three days a week." also btw: The four-day work week (previously)
A Philosophy of Tickling. As Nietzsche put it, in an ironic jab at eudaimonism: “What is the best life? To be tickled to death.”
seaQuest: what if we could learn to live on/underneath the oceans (or in orbit)? [previously(er)] [more inside]
Let’s play Žižuku! Vaguely similar in theory to the Postmodern Text Generator, but practiced individually, rather than Markov-chain-generated text. The creator, Julian Baggini, describes Žižuku thus: "The rules are simple: pick on any widely received idea and find the most clever-sounding way to invert it, so as to create a paradox, or at least the semblance of one." [more inside]
Holt’s philosophers belong to the twentieth and twenty-first centuries. Compared with the giants of the past, they are a sorry bunch of dwarfs. They are thinking deep thoughts and giving scholarly lectures to academic audiences, but hardly anybody in the world outside is listening. They are historically insignificant. At some time toward the end of the nineteenth century, philosophers faded from public life. Like the snark in Lewis Carroll’s poem, they suddenly and silently vanished. So far as the general public was concerned, philosophers became invisible. [more inside]
A study-based analysis of UK gaming magazines in the 1980s and 90s argues that the analysis of computer games, independent of attributes such as the platform or narrative, becomes more evident after March 1985 when the term 'gameplay' begins to be used in this media.
In Praise of Leisure - "Imagine a world in which most people worked only 15 hours a week. They would be paid as much as, or even more than, they now are, because the fruits of their labor would be distributed more evenly across society. Leisure would occupy far more of their waking hours than work. It was exactly this prospect that John Maynard Keynes conjured up in a little essay published in 1930 called 'Economic Possibilities for Our Grandchildren.' Its thesis was simple. As technological progress made possible an increase in the output of goods per hour worked, people would have to work less and less to satisfy their needs, until in the end they would have to work hardly at all... He thought this condition might be reached in about 100 years — that is, by 2030." (via) [more inside]
Varieties of irreligious experience - modern believers "may not accept the idea of God as an actually existing entity, so arguments for atheism will not disturb them"
Ivan Illich was an Austrian philosopher, Roman Catholic priest and critic of the institutions of contemporary western culture and their effects on the provenance and practice of education, medicine, work, energy use, and economic development.
Explore the History of the Ancient Greek World from the Neolithic to the Classical Period. Covering important topics, such as Art and Architecture, Mythology, Wars, Culture and Society, Poetry, Olympics, History Periods, Philosophy, Playwrights, Kings and Rulers of Ancient Greece.
"Žižek!" is a feature documentary exploring the eccentric personality and esoteric work of the "wild man of theory": the eminent Slovenian philosopher Slavoj Žižek. Part 2, Part 3, Part 4, Part 5, Part 6, Part 7. [more inside]
"We asked 100 writers and thinkers to answer the following question: Left and right defined the 20th century. What's next? The pessimism of their responses is striking: almost nobody expects the world to get better in the coming decades, and many think it will get worse." From Prospect Magazine.
Meditations on: the poetic and profane; on silence; death; catastrophe; Cage — and yet more strangeness and beauty from David Ralph Lichtensteiger's travels within the world of 20th C. avant garde music and postmodernism.
Writing has been around for a long time, but that doesn't mean we've mastered it yet. Want to make fiction? Perhaps it makes itself, perhaps it makes you... Self reference breeding infinite hyperrealities. Which world will you choose?
Jurgen Habermas and the Public Sphere. Habermas' conception of the public sphere has become increasingly interesting to scholars of internet theory. Any thoughts on what role MeFi plays in creating a public? What about issues of accessibility, autonomy, and quality? Could Mefi be the realization of Habermas' public sphere?
Everything I Know-Buckminster Fuller During the last two weeks of January 1975 Buckminster Fuller gave an extraordinary series of lectures concerning his entire life’s work. These thinking out loud lectures span 42 hours (audio and text available) and examine in depth all of Fuller's major inventions and discoveries from the 1927 Dymaxion house, car and bathroom, through the Wichita House, geodesic domes, and tensegrity structures, as well as the contents of Synergetics.
Crispin Sartwell is a cryptic and sensational man. The Chair of Humanities and Sciences at the Maryland Institute College of Art, he has translated the Tao Te Ching, published philosophy papers and books, maintained pages on hip hop, founded the American Nihilist Party (and gave a speech to young Democrats urging them to reconsider their votes for John Kerry), taught courses on conjuring and illusion, etc. etc. See also his essay on the pagan cult of mathematics and his thought experiment on music.
Pico's Brain. The "Discourse on the Dignity of Man" (1486) by Pico della Mirandola (1463-1494) is considered the "Manifesto of the Renaissance" and a key text of Renaissance Humanism. The Discourse merits attention today precisely on account of its affirmation that human nature, which is in itself indeterminate and weak, comes alive and obtains its identity through the plurality of human cultures, each representing customs that, though distinct, are essentially identical. Hence the possibility of harmony and grounds for "peace" among cultures. The Pico Project makes accessible a complete resource for the reading and interpretation of the Discourse within its own context, from an initial encounter through direct contact with the original text, presented here in its first printed edition (Bologna 1496) of which there exist no extant manuscripts. Of course, Pico was also a Kabbalistic scholar (Umberto Eco is not a fan of Pico's kabbalistic work .pdf file). More inside.
Blackface : From mainstream entertainment to (nearly?) being considered a hate crime. Do we still have 21st century minstrel shows? Can one "plainly see similarities between the insulting stereotypes acted out by blackface minstrels like Al Jolson in the 19th and early 20th century and today's actors who play exaggerated, cutesy roles of gay people in the 21st century" ? Here is a larger question: Is humor and ridicule a necessary first step down the path to eventual acceptance? Is that what Spike Lee is saying in Bamboozled or is he saying we haven't progressed as far as we think?