The five scholars explored the question, “What is the meaning of food?” and debated its role in ethnic and religious tensions. They also examined the possibility that “food, which is something that all of us share, albeit in different ways, can be used to bring people together instead of differentiating between us.” According to Goldstein, one of the most important ideas to come out of the group was that food is a social process rather than a commodity and thus is central to multicultural understanding: “[Food] has to do with how we live and it’s not just an object that we ingest.”
Food: History & Culture in the West [PDF], was a 2010 UC Berkley Symposium exploring multiple links between food and culture:
[more inside]
posted by byanyothername
on Jan 7, 2013 -
14 comments
The Secret Lives of Readers Books reveal themselves. Whether they exist as print or pixels, they can be read and examined and made to spill their secrets. Readers are far more elusive. They leave traces—a note in the margin, a stain on the binding—but those hints of human handling tell us only so much. The experience of reading vanishes with the reader.
How do we recover the reading experiences of the past? Lately scholars have stepped up the hunt for evidence of how people over time have interacted with books, newspapers, and other printed material.
posted by jason's_planet
on Dec 29, 2012 -
25 comments
Historically, the
city states of the Malay Peninsula often paid tribute to regional kingdoms such as those
of China and
Siam. Closer relations with China were
established in the early 15th century during the
reign of Parameswara, founder of Melaka,
when Admiral Zheng He (Cheng Ho)
sailed through the Straits of Malacca. Impressed
by the tribute, the
Yongle Emperor of China
is said to have presented Princess Hang Li Po
* as a gift to Mansur Shah,
then Sultan of
Malacca (+/-1459 AD). Tradition
claims the courtiers and servants
who accompanied the princess
settled in Bukit Cina, intermarried
with the locals
and grew into a community known
as the Peranakan.
Colloquially known as Baba-Nyonya, the Peranakan or Straits Chinese, they retained
many of their
ethnic and religious customs, but
assimilated the
language and clothing of
the Malays. They
developed a unique
culture and
distinct foods.
Nyonya cuisine is
one of the most highly rated in the South East Asian
region, considered some of the
most difficult to master but
very easy to
love and
enjoy.
posted by infini
on Dec 24, 2012 -
25 comments
Tweedland has some interesting stories and characters. Here's two to get you started:
Robert de Montesquiou - "Tall, black-haired, rouged, Kaiser-moustached, he cackled and screamed in weird attitudes, giggling in high soprano, hiding his little black teeth behind an exquisitely gloved hand – the poseur absolute. He was said to have slept with Sarah Bernhardt and vomited for a week afterwards."
Lord Berners - "As a child, having heard that if you throw a dog into water it will learn how to swim, he threw his mother's canine companion out of the window on the grounds that if one applies the same logic it should learn how to fly. (The dog was unharmed, and he was "thrashed" by his mother.)"
posted by unliteral
on Dec 13, 2012 -
7 comments
It seems strange, 20 years after the fall of the Iron Curtain, that ordinary Russians would still be hungry for details about how ordinary Americans eat and pay mortgages. But to Mr. Zlobin’s surprise, his book — published this year and marketed as a guide to Russians considering a move abroad — is already in its fifth print run, and his publisher has commissioned a second volume. -
MOSCOW JOURNAL, A Hunger for Tales of Life in the American Cul-de-Sac (SLNYTIMES)
posted by beisny
on Dec 11, 2012 -
16 comments
10 PRINT CHR$(205.5+RND(1)); : GOTO 10 (a collaborative book by Nick Montfort, Patsy Baudoin, John Bell, Ian Bogost (previously, previously, previously), Jeremy Douglass, Mark C. Marino, Michael Mateas (of Facade), Casey Reas, Mark Sample and Noah Vawter) uses a
single line of code as a basis for pontificating on
creative computing and the impact of software in popular culture. 10 PRINT's content is available as a
PDF (50 MB).
Pictures via Casey Reas' Flickr.
posted by mrgrimm
on Nov 29, 2012 -
47 comments
"Entering into one of the fiercest competitions in existence, I found art."
Sixteen mushers. 120 dogs. An adventure across one of the longest mushing trails in the world: the Beringia, a dog sled race stretching 683 miles across eastern Russia.
Twilight on the Tundra [more inside]
posted by zarq
on Nov 28, 2012 -
8 comments
As a function of fear and pre-emptive shame, ironic living bespeaks cultural numbness, resignation and defeat. If life has become merely a clutter of kitsch objects, an endless series of sarcastic jokes and pop references, a competition to see who can care the least (or, at minimum, a performance of such a competition), it seems we’ve made a collective misstep. Could this be the cause of our emptiness and existential malaise? Or a symptom? -
How to Live Without Irony
posted by beisny
on Nov 18, 2012 -
161 comments
"In a 2006 interview David Foster Wallace said, “it seems significant that we don’t want things to be quiet, ever, anymore.” Stores and restaurants have their ubiquitous Muzak or satellite radio; bars have anywhere between 1 and 17 TVs blaring Fox and soccer; ... Even some libraries, ... now have music and special segregated areas designated for “quiet study,” which is what a library used to be. ... People are louder, too. They complain at length and in detail about their divorces ... a foot away from you in restaurants. ... People practice rap lyrics on the bus or the subway, barking doggerel along with their iPods .... Respecting shared public space is becoming ... quaintly archaic .... philosopher Aaron James posits that people with this personality type are so infuriating ... because
they refuse to recognize the moral reality of those around them." [
previously]
posted by Jasper Friendly Bear
on Nov 18, 2012 -
121 comments
I Was A Teenage Sexist - "Girls – the ones we think of as “cool” – don’t trust other women, women who play by gender “rules” that the rest of us cannot quite understand. The most important things those women can seemingly do are spend money on clothes and appeal to the opposite sex. Meanwhile, we ourselves don’t feel particularly female. We only feel like people. It’s a tough fall. People intuitively detect that attitude, go out of their way to remind you that you’re not fooling anybody. You are a woman, and you will only ever be a woman."
[more inside]
posted by flex
on Nov 18, 2012 -
83 comments
Let’s play Žižuku! Vaguely similar in theory to the
Postmodern Text Generator, but practiced individually, rather than Markov-chain-generated text. The creator, Julian Baggini, describes Žižuku thus: "The rules are simple: pick on any widely received idea and find the most clever-sounding way to invert it, so as to create a paradox, or at least the semblance of one."
[more inside]
posted by exlotuseater
on Nov 17, 2012 -
21 comments
"The word reclaim came up more than once to describe the rising tide. It is a revealing word, more narrative than simply descriptive: it hints at some larger backstory, some plot twist in a longer saga about our claims and the water’s counterclaims to the earth.… This story was already ancient when it was adapted for the biblical text—which is to say, it records a very old fear. Like all old fears, it has the uncanny feel of a vivid memory. It may be a memory of an actual flood in an actual Sumerian city, Shurrupal, ca 2800 B.C.E. In fact, it may be even older than that."
posted by the mad poster!
on Nov 13, 2012 -
21 comments
In the Shadow of Wounded Knee. Along the southwestern border of South Dakota is one of the most poverty-stricken places in the United States—the Pine Ridge Reservation, home of the Oglala Lakota people. After 150 years of broken promises, they are still nurturing their tribal customs, language and beliefs.
Via [more inside]
posted by zarq
on Oct 25, 2012 -
32 comments
Holt’s philosophers belong to the twentieth and twenty-first centuries. Compared with the giants of the past, they are a sorry bunch of dwarfs. They are thinking deep thoughts and giving scholarly lectures to academic audiences, but hardly anybody in the world outside is listening. They are historically insignificant. At some time toward the end of the nineteenth century, philosophers faded from public life. Like the snark in Lewis Carroll’s poem, they suddenly and silently vanished. So far as the general public was concerned, philosophers became invisible. [more inside]
posted by jason's_planet
on Oct 21, 2012 -
130 comments
"Look, goddamn it, I’m homosexual, and most of my friends are Jewish homosexuals, and some of my best friends are black homosexuals, and I am sick and tired of reading and hearing such goddamn demeaning, degrading bullshit about me and my friends." - Merle Miller.
In 1970, two years after Stonewall,
Joseph Epstein wrote a cover story for Harper’s Magazine,
Homo/hetero: The struggle for sexual identity, that came to chilling conclusions: "I would wish homosexuality off the face of this earth." His incendiary language prompted author/journalist/writer Merle Miller to come out of the closet in the New York Times Magazine, with an angry and poignant plea for dignity, understanding and respect: "What It Means to Be a Homosexual." 40 years later,
that essay helped inspire the launch of the "It Gets Better" campaign. Via [more inside]
posted by zarq
on Oct 17, 2012 -
62 comments
Ephemeral New York 'chronicles an ever-changing, constantly reinvented city through photos, newspaper archives, and other scraps and artifacts that have been edged into New York’s collective remainder bin.'
[more inside]
posted by zarq
on Oct 11, 2012 -
5 comments
In February, PBS and AOL launched
Makers, a video archive containing personal stories and anecdotes told in the first person by women, many of whom have sparked groundbreaking changes in American culture.
[more inside]
posted by zarq
on Oct 4, 2012 -
3 comments
