Fred Phelps, longtime head of the Westboro Baptist Church previously previously previously previously previously previously previously, is "now on the edge of death" in a Topeka hospice, says his son Nate previously in a piece in the Topeka Capital-Journal. Media reaction has been, in a word, unmixed. [more inside]
The Ultimate End of Life Plan. "...Torn, I called my mother's internist. 'I know your mother well enough, and I respect her,' he said. 'She doesn't want to risk a surgery that could leave her debilitated or bound for a nursing home. I think I would advise the same decision if it was my Mom.' I called my mother and said, 'Are you sure? The surgeon said you could live to be 90.' 'I don't want to live to be 90,' she said. 'I'm going to miss you,' I said, weeping. 'You are not only my mother. You are my friend.' That day I stopped pressuring my mother to live forever and began urging her doctors to do less rather than more. A generation of middle-aged sons and daughters are facing this dilemma, in an era when advanced medical technologies hold out the illusion that death can be perfectly controlled and timed."
In 1986, Sandra Clarke was working as a staff nurse at Sacred Heart Medical Center in Eugene, OR when a dying man asked her to sit with him. She agreed but first needed to make her rounds and the man died alone in his room before she was able to return. Troubled, and feeling that she had failed a patient, she resolved to gather volunteers to stay with those who were alone and close to death. Ms. Clarke enlisted her entire hospital for a bedside vigil system to help ensure that patients would not be alone when they died. In 2001, Sacred Heart formalized the program as No One Dies Alone (NODA) and over the last decade, it has spread to hospitals across the US. "Susan Cox Is No Longer Here" offers us a glimpse into the NODA experience in Indianapolis. [more inside]
Although many people would prefer a painless, instant death—no suffering, just lights out, quickly, permanently—others would have some variation of what seems to be Tolstoy's version of the good death: a conscious one, with acceptance of whatever comes. [more inside]
She is gone. A Valentines story of love and loss.
It’s not a frequent topic of discussion, but doctors die, too. And they don’t die like the rest of us. What’s unusual about them is not how much treatment they get compared to most Americans, but how little.How Doctors Die.
What should medicine do when it can't save your life? Atul Gawande looks at the system of final-stage treatment for terminal patients, which, despite more than 40 years of a hospice movement for better end of life care, often ensures that patients die exactly how they least want to: in a hospital, hooked up to machines. Gawande tries to envision how, "when the chemotherapy stops working, when we start needing oxygen at home, when we face high-risk surgery, when the liver failure keeps progressing, when we become unable to dress ourselves" medical care can focus on quality of life, rather than prolonging it. [more inside]
BardoThodal the tibetian book of the dead, a way of life.This is what happens on the 49th day of our being dead. If you do not escape the Matrix, the day after you are inside a woman's womb. part one part two (Google video)
Columnist and Pulitzer Prize winning author Art Buchwald is dying. On today's The Diane Rehm Show on NPR, he was interviewed in the Washington hospice he has moved to, about many topics, including his decision to suspend treatment for his advanced kidney disease, and live out his life in hospice.[more inside]
Interesting Lead..Were George Harrison and Fred Rogers terminally sedated?The hospice movement started in this country because people were dying badly, often in pain. I have personal experience that the family is given a bottle of morphine with a eye dropper and a hint.(MetaonlineJournalism - A subsection of MetaFilter (like MetaTalk) where stories or rumors that need further investigation, research, or verification are actively worked on by webloggers, ideally working together to determine the truth of the matter.)