Freedom of speech in the digital age - "Speech that disseminates ideas is more valuable than speech whose purpose is to intimidate others." [more inside]
From deities to data - "For thousands of years humans believed that authority came from the gods. Then, during the modern era, humanism gradually shifted authority from deities to people... Now, a fresh shift is taking place. Just as divine authority was legitimised by religious mythologies, and human authority was legitimised by humanist ideologies, so high-tech gurus and Silicon Valley prophets are creating a new universal narrative that legitimises the authority of algorithms and Big Data." [more inside]
In his follow-up to Sapiens, Yuval Noah Harari envisions what a 'useless class' of humans might look like as AI advances and spreads - "I'm aware that these kinds of forecasts have been around for at least 200 years, from the beginning of the Industrial Revolution, and they never came true so far. It's basically the boy who cried wolf, but in the original story of the boy who cried wolf, in the end, the wolf actually comes, and I think that is true this time." [more inside]
Kennedy was right - "Much that is valuable is neither tangible nor tradable... Gross domestic product (GDP) is increasingly a poor measure of prosperity. It is not even a reliable gauge of production."* [more inside]
After leading with a cover story criticizing Xi Jinping (otoh) The Economist has been censored in China; Time too and now Medium. [more inside]
Some Paths to the True Knowledge[*] - "Attention conservation notice: A 5000+ word attempt to provide real ancestors and support for an imaginary ideology I don't actually accept, drawing on fields in which I am in no way an expert. Contains long quotations from even-longer-dead writers, reckless extrapolation from arcane scientific theories, and an unwarranted tone of patiently explaining harsh, basic truths. Altogether, academic in one of the worst senses. Also, spoilers for several of MacLeod's novels, notably but not just The Cassini Division. Written for, and cross-posted to, Crooked Timber's seminar on MacLeod, where I will not be reading the comments."
Déjà Lu republishes locally-selected scholarly articles from journals connected to regional anthropological associations around the world. The result is a PDF-heavy but fascinating collection of long reads on obscure topics. Via. [more inside]
Religion in China: Cracks in the atheist edifice - "Yang Fenggang of Purdue University, in Indiana, says the Christian church in China has grown by an average of 10% a year since 1980. He reckons that on current trends there will be 250m Christians by around 2030, making China's Christian population the largest in the world. Mr Yang says this speed of growth is similar to that seen in fourth-century Rome just before the conversion of Constantine, which paved the way for Christianity to become the religion of his empire." [more inside]
Warning! The following article is from The Great Soviet Encyclopedia (1979). It might be outdated or ideologically biased, entry for the United States of America
In the spirit of the Nobel season, Yasha Levine discusses the history of the Sveriges Riksbank Prize in Economic Sciences in Memory of Alfred Nobel as a PR gimmick for laissez-faire economics, and how its existence is an affront to the Nobel legacy.
The Control Revolution And Its Discontents - "the long process of algorithmisation over the last 150 years has also, wherever possible, replaced implicit rules/contracts and principal-agent relationships with explicit processes and rules."
Life after Capitalism - Beyond capitalism, it seems, stretches a vista of... capitalism: [more inside]
Slavoj Žižek recently gave five talks under the title Masterclass - Notes Towards a Definition of Communist Culture. It sez 'ere, "The master class analyses phenomena of modern thought and culture with the intention to discern elements of possible Communist culture. It moves at two levels: first, it interprets some cultural phenomena (from today’s architecture to classic literary works like Rousseau’s La Nouvelle Heloise) as failures to imagine or enact a Communist culture; second, it explores attempts at imagining how a Communist culture could look, from Wagner’s Ring to Kafka’s and Beckett’s short stories and contemporary science fiction novels." Audio of Zizek's talks and subsequent discussion is now online: Part I Utopias; Part II Architecture as Ideology; Part III Wagner’s Ring as a Communist narrative; Part IV Populism and Democracy; Part V Environment, Identity and Multiculturalism. Those who like to watch the beard in motion will find links to video of some of the talks posted here.
MITV: A how to for internet video production, from the friendly people at the Participatory Culture Foundation (makers of the Democracy Player).
Does Beer Really Equal Democracy Equal The U.S.A? Max Rudin's somewhat wild assumptions only make this article of his more interesting. But is it true that beer in North America overtakes all the usual class, status and income boundaries? If so, it certainly sets it apart from Europe, where all the old preconceptions and habits still prevail and (at least in the Southwest) a glass of wine is always cheaper than a beer. So I guess the question here is: just how political can beer be? [As a chaser, the British expert Michael Jackson's list of the ten great beers of America seems authoritative and tempting, if a tad disloyal to the cask-conditioned real, live ales of England and Scotland...].
Here's an interesting take on the whole western ideals v eastern ideals idea. The collapse of the Soviet Union as harbinger of the collapse of the west? Well, maybe not from the perspective of your average neo-libertarian. From the perspective of someone who didn't buy into the Enlightenment, from where springs both liberal democracy and marxism, then it may just look like one process. Interesting article from the 'Other Side of the Hill'.