<?xml version="1.0" encoding="utf-8"?>
<rss version="2.0"
    xmlns:dc="http://purl.org/dc/elements/1.1/"
     xmlns:admin="http://webns.net/mvcb/"
     xmlns:content="http://purl.org/rss/1.0/modules/content/"
     xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#">
	<channel>
	<title>MetaFilter posts tagged with descartes</title>
	<link>http://www.metafilter.com/tags/descartes</link>
	<description>Posts tagged with 'descartes' at MetaFilter.</description>
	<pubDate>Mon, 15 Jun 2009 05:37:41 -0800</pubDate> <lastBuildDate>Mon, 15 Jun 2009 05:37:41 -0800</lastBuildDate>

	<language>en-us</language>
	<docs>http://blogs.law.harvard.edu/tech/rss</docs>
	<ttl>60</ttl>
	<item>
		<title>Gimme That Old Time Derivation</title>
		<link>http://www.metafilter.com/82474/Gimme%2DThat%2DOld%2DTime%2DDerivation</link>
		<description> &lt;a href=&quot;http://digital.library.cornell.edu/m/math/about.php&quot;&gt;The Cornell Historical Math Monographs archive&lt;/a&gt; has a &lt;a href=&quot;http://digital.library.cornell.edu/m/math/browse/title/a.php&quot;&gt;great many&lt;/a&gt; famous papers, including works by &lt;a href=&quot;http://digital.library.cornell.edu/cgi/t/text/pageviewer-idx?c=math;cc=math;rgn=full%20text;idno=01570001;didno=01570001;view=image;seq=13;node=01570001%3A5&quot;&gt;De Morgan&lt;/a&gt;, &lt;a href=&quot;http://digital.library.cornell.edu/cgi/t/text/pageviewer-idx?c=math;cc=math;rgn=full%20text;idno=05230001;didno=05230001;view=image;seq=141;node=05230001%3A5&quot;&gt;Hamilton&lt;/a&gt;, &lt;a href=&quot;http://digital.library.cornell.edu/cgi/t/text/pageviewer-idx?c=math;cc=math;rgn=full%20text;idno=00570001;didno=00570001;view=image;seq=11;node=00570001%3A3&quot;&gt;Descartes&lt;/a&gt; &lt;small&gt;(warning: French)&lt;/small&gt; and of course &lt;a href=&quot;http://digital.library.cornell.edu/cgi/t/text/pageviewer-idx?c=math;cc=math;rgn=full%20text;idno=03190001;didno=03190001;view=image;seq=37;node=03190001%3A6&quot;&gt;Lewis Carroll&lt;/a&gt;. Found while searching for &lt;a href=&quot;http://digital.library.cornell.edu/cgi/t/text/pageviewer-idx?c=math;cc=math;rgn=full%20text;idno=kemp009;didno=kemp009;view=image;seq=11;node=kemp009%3A3&quot;&gt;this interesting paper&lt;/a&gt;. </description>
		<guid isPermaLink="false">tag:metafilter.com,2009:site.82474</guid>
		<pubDate>Mon, 15 Jun 2009 05:37:41 -0800</pubDate>
		<category>archive</category>
		<category>carroll</category>
		<category>cornell</category>
		<category>demorgan</category>
		<category>descartes</category>
		<category>hamilton</category>
		<category>historical</category>
		<category>math</category>
		<category>mathematics</category>
		<dc:creator>DU</dc:creator>
	</item>
      <item>
		<title>&#8220;Is this chat going to go on much longer? I&#8217;ve got some shopping to do.&#8221;</title>
		<link>http://www.metafilter.com/61886/%3FIs%2Dthis%2Dchat%2Dgoing%2Dto%2Dgo%2Don%2Dmuch%2Dlonger%2DI%3Fve%2Dgot%2Dsome%2Dshopping%2Dto%2Ddo%3F</link>
		<description>&lt;a href="http://blog.talkingphilosophy.com/?cat=6"&gt;Philosophy (digested).&lt;/a&gt; &lt;a href=&quot;http://julianbaggini.blogspot.com/&quot;&gt;Julian &lt;/a&gt;&lt;a href=&quot;http://www.butterfliesandwheels.com/badmoves.php&quot;&gt;Baggini&lt;/a&gt; reads philosophy classics, so you don&apos;t have to. &lt;a href=&quot;http://blog.talkingphilosophy.com/?p=47&quot;&gt;Plato&lt;/a&gt;, &lt;a href=&quot;http://blog.talkingphilosophy.com/?p=53&quot;&gt;Aristotle&lt;/a&gt;,&lt;a href=&quot;http://julianbaggini.blogspot.com/&quot;&gt;&lt;/a&gt; &lt;a href=&quot;http://blog.talkingphilosophy.com/?p=56&quot;&gt;Descartes&lt;/a&gt;, &lt;a href=&quot;http://blog.talkingphilosophy.com/?p=58&quot;&gt;Hume&lt;/a&gt;, &lt;a href=&quot;http://blog.talkingphilosophy.com/?p=62&quot;&gt;Ayer &lt;/a&gt;(&#8220;Sex is empirically verifiable, it&#8217;s only love that ain&#8217;t&#8221;). OK, its a rip-off of &lt;a href=&quot;http://books.guardian.co.uk/digestedread&quot;&gt;John Crace &lt;/a&gt;(&lt;a href=&quot;http://www.metafilter.com/comments.mefi/38701&quot;&gt;prev&lt;/a&gt;) but at least these are books you should have read.  </description>
		<guid isPermaLink="false">tag:metafilter.com,2007:site.61886</guid>
		<pubDate>Fri, 08 Jun 2007 02:29:48 -0800</pubDate>
		<category>Aristotle</category>
		<category>Ayer</category>
		<category>Baggini</category>
		<category>Descartes</category>
		<category>Digested</category>
		<category>Hume</category>
		<category>philosophy</category>
		<category>Plato</category>
		<dc:creator>criticalbill</dc:creator>
	</item>
      <item>
		<title>Lovers of Wisdom - And ACTION!</title>
		<link>http://www.metafilter.com/59274/Lovers%2Dof%2DWisdom%2DAnd%2DACTION</link>
		<description> From the award-winning comic series &lt;a href=&quot;http://www.eviltwincomics.com/action/index.php&quot;&gt;ACTION PHILOSOPHERS!&lt;/a&gt; comes these biographies of the titans of thought!
Thrill to the  killer koans of &lt;a href=&quot;http://www.eviltwincomics.com/action/ap1.php&quot;&gt;Bam-Bam Bodhidharma&lt;/a&gt;! Shudder before the noble savagery of &lt;a href=&quot;http://www.eviltwincomics.com/action/ap2.php&quot;&gt;Terrible Thomas Jefferson&lt;/a&gt;! And enjoy (Or pick apart) tales of &lt;a href=&quot;http://www.eviltwincomics.com/action/ap3.php?p=1&quot;&gt;Crusher Carl Jung&lt;/a&gt;, &lt;a href=&quot;http://www.eviltwincomics.com/action/ap4.php&quot;&gt;Nasty Niccolo Machiavelli&lt;/a&gt;, &lt;a href=&quot;http://www.eviltwincomics.com/action/ap5.php&quot;&gt;Rowdy Rene Descartes&lt;/a&gt;, uh,&lt;a href=&quot;http://www.eviltwincomics.com/action/ap6.php?p=1&quot;&gt; Terribler Thomas Aquinas&lt;/a&gt;, &lt;a href=&quot;http://www.eviltwincomics.com/action/ap7.php&quot;&gt;The Pre-Socratics&lt;/a&gt;, and &lt;a href=&quot;http://www.comicbookresources.com/news/newsitem.cgi?id=9677&quot;&gt;Gentleman John Stewart Mill&lt;/a&gt;!&lt;small&gt;(Scroll down)&lt;/small&gt;  </description>
		<guid isPermaLink="false">tag:metafilter.com,2007:site.59274</guid>
		<pubDate>Thu, 08 Mar 2007 08:31:09 -0800</pubDate>
		<category>aquinas</category>
		<category>bodhidharma</category>
		<category>comics</category>
		<category>descartes</category>
		<category>jefferson</category>
		<category>jung</category>
		<category>machiavelli</category>
		<category>mill</category>
		<category>philosophy</category>
		<category>pre-socratics</category>
		<category>stuart</category>
		<dc:creator>Alvy Ampersand</dc:creator>
	</item>
      <item>
		<title>Mind &amp;amp; Body: Antonio Damasio on Descartes and Spinoza</title>
		<link>http://www.metafilter.com/25229/Mind%2Dand%2DBody%2DAntonio%2DDamasio%2Don%2DDescartes%2Dand%2DSpinoza</link>
		<description> &lt;a href=&quot;http://www.nytimes.com/2003/04/19/arts/19EMOT.html?ei=5062&amp;en=b979059d9665d5cb&amp;ex=1051329600&amp;partner=GOOGLE&amp;pagewanted=print&amp;position=&quot; title=&quot;But by the early 20th century, science had fallen sway to behaviorism and affect was off limits. Human beings, it was thought, could be understood purely by observing what they did. Internal mental states were dismissed as irrelevant. As Dr. Damasio put it, &apos;&apos;Neuroscience gave the cold shoulder to emotion.&apos;&apos; Feelings, he said, were considered &apos;&apos;elusive, indescribable, too subjective.&apos;&apos; When Dr. Damasio began to study affect in the late 1980&apos;s, it was by accident, not design. Dr. Damasio and his wife, Hanna Damasio, also a neurologist, became professors at the University of Iowa, where he acquired a reputation as an authority on language, memory and Alzheimer&apos;s disease. But it was his work with brain-damaged patients with impaired decision-making skills that led him to wonder about emotions.&apos;&apos;I was forced to think about emotions because of those patients with frontal lobe damage,&apos;&apos; Dr. Damasio said. &apos;&apos;They had incredible problems with social behavior that had normally been attributed only to cognitive disturbances. I was very struck by the fact that they had clear disturbances of emotion. I started thinking that emotions might play a role in making decisions and choices in a normal way.&apos;&apos;&quot;&gt;I Feel, Therefore I Am&lt;/a&gt;. Consider the work of &lt;a href=&quot;http://www.artsci.wustl.edu/~philos/MindDict/damasio.html&quot; title=&quot;Antonio Damasio: Dictionary of Philosophy of Mind entry&quot;&gt;Dr.&lt;/a&gt; &lt;a href=&quot;http://hcs.harvard.edu/~husn/BRAIN/vol8-spring2001/damasio.htm&quot; title=&quot;An Interview with Antonio R. Damasio&quot;&gt;Antonio&lt;/a&gt; &lt;a href=&quot;http://realserver.bu.edu:8080/ramgen/w/b/wbur/connection/audio/2000/10/con_1012b.rm&quot; title=&quot;From NPR&apos;s The Connection, a recording of Antonio Damasio on Consciousness and Emotion: Exploring the role of emotion and subjectivity in consciousness&quot;&gt;Damasio&lt;/a&gt;, humanist and neuroscientist, who has turned the &lt;a href=&quot;http://oregonstate.edu/instruct/phl302/writing/mind-top.html&quot; title=&quot;The Mind Body Problem&quot;&gt;Mind and Body&lt;/a&gt; debate between &lt;a href=&quot;http://www.philosophypages.com/ph/desc.htm#links&quot; title=&quot;After receiving a sound education in mathematics, classics, and law at La Fl&amp;#0232;che and Poitiers, Ren&amp;#0233; Descartes embarked on a brief career in military service with Prince Maurice in Holland and Bavaria. Unsatisfied with scholastic philosophy and troubled by skepticism of the sort expounded by Montaigne, Descartes soon conceived a comprehensive plan for applying mathematical methods in order to achieve perfect certainty in human knowledge. During a twenty-year period of secluded life in Holland, he produced the body of work that secured his philosophical reputation. Descartes moved to Sweden in 1649, but did not survive his first winter.&quot;&gt;Ren&amp;#0233;&lt;/a&gt; &lt;a href=&quot;http://serendip.brynmawr.edu/exhibitions/Mind/Descartes.html&quot; title=&quot;Mind and Body: Ren&amp;#0233; Descartes to William James&quot;&gt;Descartes&lt;/a&gt; and &lt;a href=&quot;http://rwmeijer.ws/spinoza&quot; title=&quot;The Philosophy of Benedictus de Spinoza (1632-1677)&quot;&gt;Benedictus &lt;a href=&quot;http://home.pi.be/~pin86315/spinoza/essay2.htm&quot; title=&quot;Spinoza&#8217;s Ethica A systematical presentation of the emotions (affectus)&quot;&gt;de&lt;/a&gt; &lt;a href=&quot;http://www.trinity.edu/cbrown/modern/litrev/Spinoza-mindbody.html&quot; title=&quot;Spinoza on Mind and Body - Rachel Florence&quot;&gt;Spinoza&lt;/a&gt; upon its head--or at least the heads of &lt;a href=&quot;http://www.deakin.edu.au/hbs/GAGEPAGE/Pgstory.htm&quot; title=&quot;Phineas Gage&#8217;s Story&quot;&gt;Phineas Gage&lt;/a&gt; and one &lt;a href=&quot;http://www.gustavus.edu/oncampus/academics/philosophy/kaaren.html&quot; title=&quot;Emotions and Social Intelligence: Jane Braaten and Antonio Damasio&quot;&gt;Elliott&lt;/a&gt;--via his research and writings such as &lt;a href=&quot;http://psyche.cs.monash.edu.au/v6/psyche-6-10-mosca.html&quot; title=&quot;A Review Essay on Antonio Damasio&apos;s The Feeling of What Happens: Body and Emotion in the Making of Consciousness.&quot;&gt;&lt;i&gt;The Feeling of What Happens: Body and Emotion in the Making of Consciousness&lt;/i&gt;&lt;/a&gt;, &lt;a href=&quot;http://www.cix.co.uk/~acampbell/bookreviews/r/damasio.html&quot; title=&quot;Anthony Campbell reviews Antonio Damasio Descartes Error: Emotion, reason, and the human brain&quot;&gt;&lt;i&gt;Descartes&apos; Error: Emotion, reason, and the human brain&lt;/i&gt;&lt;/a&gt; and &lt;a href=&quot;http://www.curledup.com/spinoza.htm&quot; title=&quot;Of the tremendous scientific revolutions in the past hundred years, in understanding the physical structure of reality, the genetic basis of humanity, and the history of the universe, understanding how the mind rules us is only now coming to the fore. Dr. Antonio Damasio, Professor and head of the department of neurology at the University of Iowa Medical Center, has published the third in his series of books that attempts to popularize key parts of that breakthrough. Looking for Spinoza continues his exposition of the overwhelming role of emotion in life and, exploiting the intuitive understandings of the seventeenth-century philosopher named in the title, hypothesizes how biology might link to ethics and a desirable lifestyle. &quot;&gt;&lt;i&gt;Looking for Spinoza: Joy, Sorrow, and the Feeling Brain&lt;/i&gt;&lt;/a&gt;. He&apos;s influenced writers like &lt;a href=&quot;http://query.nytimes.com/search/full-page?res=9405E5D81231F933A25750C0A9649C8B63&quot; title=&quot;Atonement - Ian McEwan&quot;&gt;Ian&lt;/a&gt; &lt;a href=&quot;http://books.guardian.co.uk/Print/0,3858,4257871,00.html&quot; title=&quot;Only love and then oblivion. Love was all they had to set against their murderers &quot;&gt;McEwan&lt;/a&gt; and &lt;a href=&quot;http://books.guardian.co.uk/Print/0,3858,4537260,00.html&quot; title=&quot;Sense and sensibility - David Lodge&quot;&gt;David Lodge&lt;/a&gt;, and via his thoughts on the &lt;a href=&quot;http://www.music-cog.ohio-state.edu/Music829D/Notes/Descartes.html&quot; title=&quot;Music and Emotion - Notes on Antonio Damasio&quot;&gt;perception of music&lt;/a&gt;, inspired &lt;a href=&quot;http://www.proarte.org/notes/adolphe.htm&quot; title=&quot;Body Loops, for piano and orchestra By Bruce Adolphe &quot;&gt;a composition&lt;/a&gt;. &lt;i&gt;(More Inside)&lt;/i&gt;&lt;/a&gt;  </description>
		<guid isPermaLink="false">tag:metafilter.com,2003:site.25229</guid>
		<pubDate>Sat, 19 Apr 2003 14:25:45 -0800</pubDate>
		<category>antoniodamasio</category>
		<category>benedictusdespinoza</category>
		<category>body</category>
		<category>damasio</category>
		<category>descartes</category>
		<category>emotion</category>
		<category>feelings</category>
		<category>gage</category>
		<category>mind</category>
		<category>mindbodyproblem</category>
		<category>music</category>
		<category>philosophy</category>
		<category>phineasgage</category>
		<category>renedescartes</category>
		<category>spinoza</category>
		<dc:creator>y2karl</dc:creator>
	</item>
      <item>
		<title></title>
		<link>http://www.metafilter.com/10635/</link>
		<description>&lt;a href="http://www.descartes.com"&gt;What on earth does this company do?&lt;/a&gt; I&apos;ve been staring at this sentence for hours and still can&apos;t figure it out. &quot;Descartes powers the next generation of collaborative logistics management on a global scale, providing customers with Internet-based capabilities to optimally manage nChain processes.&quot; More business babble inside!  </description>
		<guid isPermaLink="false">tag:metafilter.com,2001:site.10635</guid>
		<pubDate>Thu, 20 Sep 2001 17:08:28 -0800</pubDate>
		<category>descartes</category>
		<dc:creator>tweebiscuit</dc:creator>
	</item>
      
	</channel>
</rss>


