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	<title>MetaFilter posts tagged with discourse</title>
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	<description>tag posts with discourse</description>
		  <pubDate>Mon, 26 Feb 2007 06:51:53 -0800</pubDate>
      <lastBuildDate>Mon, 26 Feb 2007 06:51:53 -0800</lastBuildDate>

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		<title>Theory of science communication</title>
		<link>http://www.metafilter.com/58959/Theory-of-science-communication</link>
		<description>
		&lt;a href="http://ptonline.aip.org/journals/doc/PHTOAD-ft/vol_60/iss_1/8_1.shtml"&gt;Belief and knowledge&lt;/a&gt; - a primer on science communication  </description>
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		<pubDate>Mon, 26 Feb 2007 06:51:53 -0800</pubDate>

<category>science</category>

<category>education</category>

<category>language</category>

<category>discourse</category>

<category>communication</category>

<category>popularscience</category>

<category>physics</category>

<dc:creator>Gyan</dc:creator>
	</item>
      <item>
		<title>a religion magazine for people both hostile and drawn to talk of God</title>
		<link>http://www.metafilter.com/51147/a-religion-magazine-for-people-both-hostile-and-drawn-to-talk-of-God</link>
		<description>
		&quot;&lt;a href=&quot;http://www.killingthebuddha.com/&quot;&gt;&lt;i&gt;Killing the Buddha&lt;/i&gt;&lt;/a&gt; is about finding a way to be religious when we&apos;re all so self-conscious and self-absorbed. Knowing more than ever about ourselves and the way the world works, we gain nothing through nostalgia for a time when belief was simple, and even less from insisting that now is such a time. &lt;i&gt;Killing the Buddha&lt;/i&gt; will ask, How can we be religious without leaving part of ourselves at the church or temple door? How can we love God when we know it doesn&apos;t matter if we do? Call it God for the godless. Call it the search for a God we can believe in: A God that will not be an embarrassment in twelve-thousand years. A God we can talk about without qualifications.&quot;  I particularly enjoyed &lt;a href=&quot;http://www.killingthebuddha.com/confession/temptation.htm&quot;&gt;The Temptation of Belief&lt;/a&gt;, by a Buddhist exploring evangelical Christianity, and &lt;a href=&quot;http://www.killingthebuddha.com/dogma/myholyghost.htm&quot;&gt;My Holy Ghost People&lt;/a&gt;, by an unbelieving daughter in a praying-in-tongues family.  </description>
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		<pubDate>Mon, 24 Apr 2006 12:26:36 -0800</pubDate>

<category>religion</category>

<category>discourse</category>

<category>christianity</category>

<category>islam</category>

<category>judaism</category>

<category>buddhism</category>

<category>agnostic</category>

<category>secular</category>

<category>belief</category>

<dc:creator>heatherann</dc:creator>
	</item>
      <item>
		<title>Metal Goddess Bellydance Troupe</title>
		<link>http://www.metafilter.com/35207/Metal-Goddess-Bellydance-Troupe</link>
		<description>
		&lt;a href="http://www.metalgoddess.net/default.htm"&gt;Met@l Goddess Bellydancing.&lt;/a&gt; That&apos;s it, what more do you want. The &lt;a href=&quot;http://www.metalgoddess.net&quot;&gt;entry page&lt;/a&gt; rocks, but  I  found &lt;a href=&quot;http://www.metalgoddess.net/video/TROUPVID/ozzy.mov&quot;&gt;
Crazy Train&lt;/a&gt; a more trenchant hermeneutic discourse.  </description>
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		<pubDate>Thu, 26 Aug 2004 12:02:52 -0800</pubDate>

<category>bellydancing</category>

<category>crazytrain</category>

<category>trenchant</category>

<category>hermeneutic</category>

<category>discourse</category>

<dc:creator>freebird</dc:creator>
	</item>
      <item>
		<title>Intellectual Dishonesty</title>
		<link>http://www.metafilter.com/24095/Intellectual-Dishonesty</link>
		<description>
		&lt;a href="http://writ.news.findlaw.com/lazarus/20030306.html"&gt;Intellectual Dishonesty&lt;/a&gt; &lt;br&gt;&lt;i&gt;Intellectual dishonesty is pure poison to the enterprise of the law. Yet countless examples show intellectual dishonesty has now become a routine, expected part of American discourse. The most obvious half-truths and hypocrisies are greeted with shrugged shoulders and a grunt of &quot;what did you expect?&quot; &lt;/i&gt;&lt;br&gt;

Is the ultimate goal more important than truth, honesty, integrity and &quot;playing by the rules?&quot;  Or, put another way, does the end satisfy the means?  &quot;Restoring honor and integrity&quot; would indicate not.  </description>
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		<pubDate>Thu, 06 Mar 2003 07:49:37 -0800</pubDate>

<category>truth</category>

<category>america</category>

<category>us</category>

<category>usa</category>

<category>poison</category>

<category>discourse</category>

<category>intellectualdishonesty</category>

<dc:creator>nofundy</dc:creator>
	</item>
      <item>
		<title></title>
		<link>http://www.metafilter.com/17153/</link>
		<description>
		&lt;a href="http://news.bbc.co.uk/hi/english/education/newsid_1868000/1868591.stm"&gt;They might actually be, you know, be useful.&lt;/a&gt; This year, a student in Nebraska won $1000 for finding the worst example of overuse of the phrase &apos;you know,&apos; by an athlete who said it 30 times in a 135 second interview. But are they really that terrible? Known as discourse markers, phrases such as &apos;you know&apos; and &apos;I mean&apos; are &lt;a href=&quot;http://review.ucsc.edu/winter.97/fox_tree.html&quot;&gt;thought to be essential&lt;/a&gt; in conveying information in conversation and helping us understand each other. Discourse markers also exist in &lt;a href=&quot;http://www.linguistics.berkeley.edu/lingdept/Current/colloquia/abstracts/fleischman1999.html&quot;&gt;many other languages&lt;/a&gt; and possibly even ancient languages.  </description>
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		<pubDate>Wed, 15 May 2002 07:48:43 -0800</pubDate>

<category>language</category>

<category>usage</category>

<category>discourse</category>

<category>discoursemarkers</category>

<category>phrases</category>

<category>slang</category>

<category>grammar</category>

<category>linguistics</category>

<dc:creator>adrianhon</dc:creator>
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