What I Pledge Allegiance To. "I am a black Mississippian. I am a black American. I pledge to never be passive, patriotic, or grateful in the face of American abuse. I pledge to always thoughtfully bite the self-righteous American hand that thinks it’s feeding us. I pledge to perpetually reckon with the possibility that there will never be any liberty, peace, and justice for all unless we accept that America, like Mississippi, is not clean. Nor is it great. Nor is it innocent." -- Author Kiese Laymon, Professor of English and African American Studies at the University of Mississippi [more inside]
"There was power in a name, and I figured if mine were Elizabeth, maybe the blue eyes and blonde hair would follow. I would look more like her. My mother. She has stories of walking around—me in her arms, my brother in a stroller—and people asking what country we were adopted from. My mother is too polite to say things like, The country of my vagina." "Where I'm Writing From" by Onnesha Roychoudhuri.
For the majority of white people, race is something that happens to other people. Whiteness is a default that needs no name — all deviations must be categorized and given a "race." If race is always something that happens to other people, how are you able to see the part you play in the system?An essay by Ijeoma Oluo (previously, previouslier) for Scenarios USA. [more inside]
This is hard, this divided attention. But it isn't just an emotional and intellectual focus divided by half. This is no mere doubled consciousness. Race in this country, with each successive generation, with every historical echo, and for all our technological advancement, has become a prism. This new racial prism — this 24-hour access to every horrible, three-dimensional detail of black trauma, requires constant, multiplicitous division. I can anticipate occasional euphoria, but I will always do so with the understanding that injustice will disrupt my joy. That is its own kind of violence, a forced splintering of identity, intellect, and emotion.On the second day of her successfully crowdfunded trip to the THREAD at Yale program, stacia l. brown wrote an essay on race, consciousness, and black trauma in America as viewed through The Racial Prism. [more inside]
Why I didn't call the police when I saw two black boys with guns next door. [The Guardian]
"My husband’s instinct was to call law enforcement, but that didn't seem like the solution. Especially after Tamir Rice."
Friends often try to assure me that people mean well, urging me to go easy on them, to be gracious, to give people the benefit of the doubt. "People don't mean to be offensive," they tell me. "They just don't know how to say it without coming across that way."Nishta Mehra writes about her family's experience with learning how to navigate the landscape of interracial adoption in a "post-racial" America: Black Is the Color of My True Love's Hair.
What these friends don't understand is that when the act of defining your family structure becomes an expected part of every day of your entire life, you grow tired of being gracious. It's exhausting to have strangers view your life as an up-for-grabs educational experience. For my kid, it's to constantly hear the underlying message: "Your life, your family, doesn't make sense to me. Someone needs to explain it to me. You owe me an explanation."
It's the people who live comfortably inside majorities who tend to discount any sort of commentary from minorities as being "overly sensitive." And I imagine that it's hard to step back and grasp the fact that when the world you occupy is built to accommodate you, you fit inside the boxes. You make sense. You are expected.
No-man's Land. (Fear, Racism, and the Historically Troubling Attitude of America's Pioneers)
DISCUSSED: Laura Ingalls Wilder, Kansas, Bonnets, “A Great Many Colored People,” Copper Gutters, Martin Luther King Jr., People Who Know Nothing about Gangs, Scalping, South Africa, Unprovoked Stabbing Sprees, Alarming Mass Pathologies, Chicago, Haunted Hot Dog Factories, Gangrene, Creatures from the Black Lagoon, Tree Saws, Headless Torsos, Quilts, Cheerleaders, Pet Grooming Stores, God
“Oh,” says the ad man. He’s responsible for the hour of primetime television Revlon has bought and turned over to Belafonte, who, by the way, will not be singing “The Banana Boat Song,” and has also decided that he won’t accept commercials. “Oh my god,” says the ad man. Belafonte grins now, and says what he thought then: “Swallow that sh*t, motherf***er.” The Revolutionary Life of Harry Belafonte.
"Entering into one of the fiercest competitions in existence, I found art."Sixteen mushers. 120 dogs. An adventure across one of the longest mushing trails in the world: the Beringia, a dog sled race stretching 683 miles across eastern Russia. Twilight on the Tundra [more inside]
Ta-Nehisi Coates, a senior editor at The Atlantic, recently touched on a couple of interesting aspects of the American Civil War. First, Racism Against White People briefly looked at how Southern intellectuals argued that Northern whites were of a different race. Then a subthread in the comments on that post spawned an investigation of American Exceptionalism in History and the notion of preserving democracy in the context of the American Civil War. After all, "if a government can be sundered simply because the minority doesn't like the results of an election, can it even call itself a government?" Definitely check out the comments of both posts.
You eat too fast, and I understand why your antidyspeptic pill-makers cover your walls, your forests even, with their advertisements.
In 1891 author and lecturer ”Max O’Rell” (being the pen name of one Léon Paul Blouet) published an amusing account of his travels through the States and Eastern Canada - "A Frenchman In America" - that, along with the charming illustrations, reflect on then popular national stereotypes and character and is presented on Project Gutenberg in its entirely. (via)
Categories as fundamental as fact and fiction, news and entertainment, gender and sexuality, have eroded away. In literature and architecture, in cuisine, in music, in fashion and furnishings, everywhere, everything—it’s fusion and mix. Barack Obama emerged as a literal embodiment of this age. To educated people, especially younger people with generally progressive views, other candidates suddenly looked parochial by comparison—or simply outdated. In his ethnicity and biography and in his personality and politics, Obama, the conciliator, was above all a combiner. Because he was from virtually everywhere—Kenya, Indonesia, Honolulu, Harvard, Chicago’s South Side—he was also from nowhere. The pastiche of his persona made him “his own man” in a new sense of the term.On the Politics of Pastiche and Depthless Intensities: The Case of Barack Obama