The Inexplicable by Karl Ove Knausgaard [The New Yorker] Inside the mind of a mass killer.
It was out of this world that the thirty-two-year-old Anders Behring Breivik stepped when, on the afternoon of July 22, 2011, he set out from his mother’s flat in Oslo’s West End, changed into a police uniform, parked a van containing a bomb, which he had spent the spring and summer making, outside Regjeringskvartalet, lit the fuse, and left the scene. While the catastrophic images of the attack, which killed eight people, were being broadcast across the world, Breivik headed to Utøya. That was where the Workers’ Youth League had its annual summer camp. There Breivik shot and killed sixty-nine people, in a massacre that lasted for more than an hour, right until the police arrived, when he immediately surrendered.
A General Feeling of Disorder by Oliver Sacks [New York Review of Books]
“As an example of this, migraine is a sort of prototype illness, often very unpleasant but transient, and self-limiting; benign in the sense that it does not cause death or serious injury and that it is not associated with any tissue damage or trauma or infection; and occurring only as an often-hereditary disturbance of the nervous system. Migraine provides, in miniature, the essential features of being ill—of trouble inside the body—without actual illness.”
Raising Teenagers: The Mother of All Problems by Rachel Cusk [New York Times]
Children are characters in the family story we tell — until, one day, they start telling it themselves.
Why I didn't call the police when I saw two black boys with guns next door. [The Guardian]
"My husband’s instinct was to call law enforcement, but that didn't seem like the solution. Especially after Tamir Rice."
Shakespeare in Tehran by Stephen Greenblatt [New York Review of Books]
"For more than four centuries now he has served as a crucial link across the boundaries that divide cultures, ideologies, religions, nations, and all the other ways in which humans define and demarcate their identities. The differences, of course, remain—Shakespeare cannot simply erase them—and yet he offers the opportunity for what he called “atonement.” He used the word in the special sense, no longer current, of “at-one-ment,” a bringing together in shared dialogue of those who have been for too long opposed and apart."
My Saga, Part 1 By Karl Ove Knausgaard [New York Times] Following the trail of the first Europeans to set foot in America, the first of two parts. Previously. Previously. [more inside]
Rape on the Campus by Zoë Heller [New York Review of Books]
"Few would disagree that the systems for preventing and prosecuting sexual assault on US campuses are in need of change. But the efficacy and fairness of recent reforms that focus on making college grievance procedures more favorable to complainants and on codifying strict new definitions of sexual consent remain highly questionable."
'Are we becoming too reliant on computers?' by Nicholas Carr [The Guardian]
Royal Bodies by Hilary Mantel
"I used to think that the interesting issue was whether we should have a monarchy or not. But now I think that question is rather like, should we have pandas or not? Our current royal family doesn’t have the difficulties in breeding that pandas do, but pandas and royal persons alike are expensive to conserve and ill-adapted to any modern environment. But aren’t they interesting?"
"In Breaking Bad the villain is not sociology, but a human being; what destroys the mortals is not a system, but a fellow mortal."
"It’s Amazing the Things We Know, That Are Actually Wrong” by Kate Elliott [A Dribble of Ink] Fantasy write Kate Elliott on the subject of diversity.
"Apocalypses are not only catastrophes; they are also opportunities: chances for us to see ourselves, to change."
Apocalypse: What Disasters Reveal: An essay by Junot Díaz.
"I've been eating two family-size bags [chips/crisps] a day for two years, and little else for the past decade." Via: The Guardian.
"For those of us who dreamed of trips to Mars, the trouble with our times, as Paul Valery once said, is that the future is not what it used to be."