3QD's 2014 finalists for best blog posts on philosophical topics: Should animal products have ethical warning labels? Why is scientific uncertainty a moral responsibility [see last 4 mins.]? Should people choose probabilistically among competing moral theories? What are some bad ways of arguing about free will? Are most of us just not good enough to be utilitarians? Are volunteer soldiers morally responsible for unjust wars? Do P2P networks provide a model for something to do with consciousness, reality, and, yep, quantum mechanics? When are delusions good for us (see also)? What's up with philosophical systems that knock themselves down, e.g. Nāgārjuna's, Nietzsche's, and Rorty's? There's also an archive page for older prizes and other categories (previously).
The more we learn about the emotions shared by all mammals, the more we must rethink our own human intelligence [more inside]
A possible new 'ethical' source for popular food-additive gelatin: humans. Vegan reaction not yet forthcoming. [more inside]
Bartolo Colon, now of the New York Yankees, underwent a controversial stem-cell treatment in the Dominican Republic to regain his old form.
National Center for Health Statistics says the median for heterosexual men is seven partners and for heterosexual women it’s four, and isn't that just plain BS? The New York Times has looked at the NCHS study and found The Myth, the Math, the Sex while Salon explained that Chaste women + promiscuous men = impossible. Now Janet W. Hardy, the author of The Ethical Slut, reminds us either men are rounding up or women are rounding down. Then she does something radical by admitting that she has honestly, depending on your definition, perhaps hundreds of lovers. Is either gender ready to be honest about sex? For instance, do hookers or blackout sex even count?
...With the end of the cold war and the emergence of global networks in which goods, ideas and people circulate outside the language of citizenship, the fundamentalist fight for ideological states has lost influence... Muslim radicalism, by contrast, has moved beyond the language of citizenship to assume a global countenance, joining movements as different as environmentalism and pacifism in its pursuit of justice on a worldwide scale. Such movements are ethical rather than political in nature: they can neither predict nor control the global consequences of their actions...Spectral brothers: al-Qaida’s world wide web
Snapshots of Faisal Devji's Landscapes of the Jihad are to be seen within