The Economic Lessons of Star Trek's Money-Free Society - "[Manu Saadia] points to technologies like GPS and the internet as models for how we can set ourselves on the path to a Star Trek future. 'If we decide as a society to make more of these crucial things available to all as public goods, we're probably going to be well on our way to improving the condition of everybody on Earth', he says. But he also warns that technology alone won't create a post-scarcity future... 'This is something that has to be dealt with on a political level, and we have to face that.' " (via) [more inside]
World After Capital by Albert Wenger [Work in Progress; GitHub; GitBook; PDF; FAQ] - "Technological progress has shifted scarcity for humanity. When we were foragers, food was scarce. During the agrarian age, it was land. Following the industrial revolution, capital became scarce. With digital technologies scarcity is shifting from capital to attention. World After Capital suggests ways to expand economic, informational and psychological freedom to go from an industrial to a knowledge society." (previously)
Why are little kids in Japan so independent? - 'If we had a nonviolent society, kids could walk around on their own, unafraid, like they do in Japan'. (via)
The Quality of Life: As Macaulay once noted: “If men are to wait for liberty till they become good and wise in slavery, they may indeed wait forever.”
Justifying Coercive Paternalism - autonomy is "not valuable enough to offset what we lose by leaving people to their own autonomous choices"
In Praise of Leisure - "Imagine a world in which most people worked only 15 hours a week. They would be paid as much as, or even more than, they now are, because the fruits of their labor would be distributed more evenly across society. Leisure would occupy far more of their waking hours than work. It was exactly this prospect that John Maynard Keynes conjured up in a little essay published in 1930 called 'Economic Possibilities for Our Grandchildren.' Its thesis was simple. As technological progress made possible an increase in the output of goods per hour worked, people would have to work less and less to satisfy their needs, until in the end they would have to work hardly at all... He thought this condition might be reached in about 100 years — that is, by 2030." (via) [more inside]
In 1989, The Columbia University Seminars on Media and Society (later called the 'Fred Friendly Seminars') produced a ten-part series entitled Ethics in America, hosted by Fred W. Friendly [obit]. The show, which aired on PBS, featured prominent American thinkers of the time -- including psychologists, philosophers, doctors, lawyers, theologians, professors, business leaders, district attorneys, politicians, journalists, and a supreme court justice -- engaged in round-table debate concerning hypothetical ethical dilemmas. It was reprised in 2007 as Ethics in America II. Both incarnations [I; II] are viewable for free at Lerner.org, which describes the original version thus: This series uses the Socratic method to build analytical skills and examine ethical questions. The programs aim to sharpen moral reasoning without favoring a particular position by exploring ethical dilemmas in legal, political, medical, corporate, and military arenas. Panelists include Antonin Scalia, Faye Wattleton, and Peter Jennings. [more inside]
Life after Capitalism - Beyond capitalism, it seems, stretches a vista of... capitalism: [more inside]
Economist Steven Levitt, author of Freakonomics, has long posited a controversial thesis that legalized abortion help reduced crime, by reducing unwanted children, prone to crime. However, a new paper argues that Levitt (& Donohue) made serious errors in their research. Properly analysed, abortion has no significant effect on crime. Levitt disagrees, of course.